Tier 5 Religious Worker Visas

[Mike Gapes in the Chair]

I beg to move,

That this House has considered changes to Tier 5 Religious Worker Visas.

It is, as always, an immense pleasure to see you in the Chair, Mr Gapes. I thank colleagues on the Backbench Business Committee for allocating time for this debate; it is greatly appreciated. I also pay tribute to my co-sponsors, my friends the hon. Members for East Renfrewshire (Paul Masterton) and for Rutherglen and Hamilton West (Ged Killen). I have always believed that our politics is better when we work cross-party to tackle injustices, so I am particularly grateful to them for joining together on this occasion.

More than 70 right hon. and hon. Members expressed support for this Backbench Business debate, and I know from conversations with colleagues across parties that the changes introduced by the British Government have caused great consternation in constituencies and parishes all across these islands. For example, my hon. Friend the Member for West Dunbartonshire (Martin Docherty-Hughes), who cannot be here today, has been inundated with correspondence from more than 120 constituents in three Catholic parishes because they are particularly concerned about the changes. Likewise, the right hon. Member for Gainsborough (Sir Edward Leigh) wanted to put his opposition on the record, but for diary reasons he cannot make it to the debate.

This is an opportunity to air those concerns with the Minister, who I know will listen attentively before responding. Before I go any further, I express my sincere thanks to Anthony Horan from the Catholic Parliamentary Office in Edinburgh and to the Bishops’ Conference for an excellent briefing in advance of the debate. We have only 90 minutes and I want to ensure that all colleagues get a good opportunity to air their views, so I will confine my speech to around 10 minutes, but I will of course be happy for colleagues to intervene.

Concerns about changes to religious worker visas were first raised with me by my good friend Father Liam McMahon, the parish priest at St Michael’s in Parkhead. Essentially, at the tail end of last year the British Government introduced a change in regulations that meant that visiting clergy could no longer enter the UK via the tier 5 visa route and would instead have to apply via tier 2. The changes, which came into force on 10 January, are causing something of a headache for a whole host of religious organisations, but particularly the Catholic Church, which requires visiting clergy to cover for periods of illness, holidays, religious retreats and even for priests who are away on pilgrimage with their parishioners.

I congratulate the hon. Gentleman on his speech—I am sorry that I cannot stay for the whole debate. He is right that the changes affect all faiths and denominations, including the local gurdwara in my constituency. In the Sikh community, there is a pattern of bringing priests over for short periods each year, which enriches their faith, and enables them to share ideas and philosophies and to train each other. That is inhibited by the rule changes.

The hon. Lady is right to put on the record the concerns of her local gurdwara, and I am glad that she has been able to represent it.

I mentioned some of the reasons why those in the clergy might be required to be away from the parish. It is not unusual and is perhaps best demonstrated in the situation of my own church, Parkhead Nazarene, where our senior pastor, Ian Wills, is currently away on a three-month sabbatical. We are blessed to have a wider pastoral staff team—Shelley, Dave and John are keeping things ticking over—but sadly that luxury is unavailable to other congregations or denominations.

Catholic parishes and dioceses regularly used the tier 5 religious worker visa route for priests to come to the UK on supply placements. That is important because a supply placement priest would typically lead the celebration of holy mass, including the celebration of the sacrament of marriage. He would also lead funerals, including the support of bereaved family members, and would routinely visit sick and elderly members of the local community. It is important that the Minister realises that those tasks do not simply stop when the existing parish priest falls ill or goes for a well-earned holiday or religious retreat.

Surely we would all agree that, in an age when social isolation and loneliness are increasing, the church is so often the place where people can gather as a community, to support each other and engage in friendship. The church is not only a place of worship, but a hub for the local community, providing both spiritual and practical support to the sick, the elderly and the vulnerable. Parishes may host tea and coffee mornings, cafés, youth clubs, pensioner clubs, soup kitchens, food banks and toddler groups. They provide a safe space for counselling and addiction meetings—Alcoholics Anonymous meetings, for example—as well as financial support for struggling individuals and families, especially through voluntary groups such as the Society of St Vincent de Paul.

It is a pleasure to see you in the Chair, Mr Gapes. I thank the hon. Member for Glasgow East (David Linden) for securing the debate and the Backbench Business Committee for granting time for it. The issue is of great concern to parishes in my constituency, as it is in others, not least because many Catholic parishes rely on tier 5 religious worker visas to bring priests to the UK on supply placements, which allows cover for illness, retreats, outings and, of course, much needed holidays. The hon. Gentleman has covered many of the salient points and concerns in his remarks, so I intend to be brief.

I am disappointed not to see the Minister for Immigration, the right hon. Member for Romsey and Southampton North (Caroline Nokes), here, but I am sure that the Minister who is here will convey to her our concerns. I simply ask the Minister this: where is the evidence that the changes were necessary? Where is the evidence that large numbers of people were coming to the UK on tier 5 religious worker visas for another purpose? Where is the evidence that ministers of religion are coming in large numbers to the UK to preach, despite not having the English language skills necessary to do so? Is it not a matter for the parish to determine whether a priest or a minister has the appropriate level of English to preach to their congregation? The alternative in many cases is that services will simply not go ahead at all, and we all know the impact that can have when people, many of them elderly or at risk of social isolation and loneliness, lose out on the opportunity to come together as a community to worship, to support one another, and to seek spiritual and practical help.

My constituents, particularly those at the Sikh gurdwara, rely on tier 5 for religious workers to come in. They do not want the tier 2 so that their religious workers can be here a long time, and neither do they want to stay indefinitely. It really is a short-term issue and religious workers are being absolutely excluded. In my constituency they have already spent more than £1,000, having been refused a visa while the change of policy went through. Does my hon. Friend agree that we need something in the interim, a bit like the old tier 5, so that short-term religious workers can come in and read from the holy book, which is what they need to do? They are not lecturers or cultural exchange people; they are religious workers who do not want to stay here for a long time.

I thank my hon. Friend for her intervention, and I absolutely agree. Another senseless decision seems to be based once again on the ideology of the Conservative party, rather than on any evidence. The Catholic Church in Scotland is in no doubt whatever that the changes will mean fewer priests will be able to come to Scotland to support local parishes. Perhaps the Minister can tell us, if he is aware, what assessment has been made of the likely impact of the changes. How many people have been refused under the new system who would have been granted a visa under the old one? Is the Home Office aware of how many other people are likely to be refused entry at a later date?

We all have casework that demonstrates how often the Home Office gets decisions wrong. My hon. Friend the Member for Newcastle upon Tyne Central (Chi Onwurah) raised in a debate in this place just a few weeks ago concerns revealed in the Financial Times that the Home Office is using algorithms to process visa applications. Many of my constituents have had applications inexplicably refused, usually because of Home Office errors, which were later overturned following an intervention from my office. As the hon. Member for Glasgow East said earlier, we do not want to get into the wider debate, but I will mention the recent example of my constituent Sabir Zazai, the chief executive of the Scottish Refugee Council. He was being honoured by Glasgow University for 20 years of remarkable contribution to civil society, but his father almost missed out on going to the graduation ceremony, where he was to receive his honorary doctorate, because he was refused a visit visa. That is exactly the type of case that speaks to the heart of the issue that we are talking about today, although we are talking about a different tier of visas.

Will the hon. Gentleman speak to the actual motion?

I apologise, Mr Gapes, but it does speak to the wider issue where mistakes are made all the time. We already have an under-resourced Home Office, which is why we get so many mistakes, making decisions that are not based on any logic, evidence or fairness, but on ideology, and often getting the decisions wrong and causing enormous hurt to individuals and families. In this case we are talking about what was a relatively straightforward process for ministers of religion to come to this country and we are making it needlessly more complicated, which will inevitably lead to more incorrect decisions and will have a huge impact on local parishes up and down the country.

We are left with the question of why we are doing this. What problem are the Government attempting to fix? We know the problems they will create: parishes in constituencies such as Rutherglen and Hamilton West will be unable to maintain the high level of service that they offer in communities that often badly need it. Coffee mornings, youth clubs, bingo nights, food banks and counselling services are all compromised by the changes. I ask the Minister to convey to the Immigration Minister the concerns raised today, and I ask them to seriously reconsider the decision.

It is a pleasure to serve under your chairmanship, Mr Gapes. It was also a pleasure to hear the hon. Member for Glasgow East (David Linden) introduce the debate. I wish to discuss some points that this debate generates.

The hon. Gentleman set out the background issues very clearly. As he pointed out and as the letter from the Catholic Church clearly points out, the debate is held in the context of the supply of priests, particularly in the summer, and allowing the laity to continue to attend mass. So there are two issues at stake: the laity attending mass and the priests being allowed a holiday. I am all for priests being allowed a holiday, just as I am all for MPs being allowed a holiday. As an aside, when I first came into this House, a very senior Member said to me, “The person you should acquaint yourself with to get the right sort of status is the suffragan bishop.” Members can interpret that as they wish. Whether the popularity of MPs and suffragan bishops has taken the same turn is something I will leave for others to decide.

We have heard about a change whereby visiting priests are required to apply under tier 2 rather than under tier 5, and that is producing problems, as the hon. Member for Rutherglen and Hamilton West (Ged Killen) illustrated, as well as costs for various communities. There are also English language burdens they have to suffer and a little more red tape than under the current scheme. However, I do not think the problem is widely shared among all religious communities. The hon. Member for Walsall South (Valerie Vaz) nods. I will illustrate how it is not the case in some communities.

I accept that it is a case for the Catholic Church and for many others, but we live in a world where it is very difficult for anyone to recruit priests. Although this is perhaps the subject of an additional debate on another occasion, I point out that Anglicans are in a much better position because they have admitted women as priests. They therefore have an enormous supply of priests who are available and ministering. Whether the Catholic Church wants to take up my suggestion is a matter for it to decide and I will not interfere.

I am sitting here as a Catholic utterly stunned by what the hon. Gentleman suggests. He is here in Westminster Hall suggesting that the Catholic Church should change its policies because of what he perceives to be an issue and because of the actions of the Government. Honestly?

Order. I know it is tempting to have a wider debate, but will Members, including Mr Howell, focus on the motion before us?

Thank you, Mr Gapes. To respond briefly, I was not suggesting that; I was leaving it to the Catholic Church to decide. As I said, we can debate that issue on a separate occasion, but I think my point is a valid one.

I made inquiries in the Anglican Church about whether it has this problem. The answer was no, it does not have this problem, for a number of reasons. First, there is a supply of Anglican women priests, so the supply issue is taken care of. Secondly, Anglican ministries are organised increasingly in teams, so someone is always around; because all the members of the team do not take their holiday at the same time, someone in the team is always available to cover for others in the ministry. It is important to bear that in mind.

The Catholic Church organises in teams as well, but the smaller groups within the archdiocese have priests who are already stretched to the absolute limit. When one takes a well-earned break, the others are simply asked to do even more. For them just to pick up the slack, as suggested, is unsustainable.

The hon. Lady makes an interesting point, but I return to mine: we live in a time when it is very difficult to get enough people to come forward for the priesthood of whichever denomination.