I beg to move,
That leave be given to bring in a Bill to prohibit the promotion of social transition practices in schools; to require schools to inform parents if their child has indicated an intention to pursue, or has commenced, social transition; to provide for a right for parents to access information about lessons in schools; to make provision about the teaching of the concept of gender identity in schools; and for connected purposes.
The issue that I bring to the House today needs a Bill, the very necessity of which is both grotesque and revealing of an absurdity: the turning of a blind eye to the real-world effects that seemingly good-faith legislation has had on our education system, on schools and on society as a whole.
So that we can all be clear about what the proposed Bill refers to, let me start by defining the terms that it mentions. “Gender identity” is the theory that, although we may be biologically male or female, the more important characteristic is what we actually feel like on the inside. “Social transitioning” is the conscious act of self-rejection of our biological reality.
Cases of that happening used to be one of the clearest examples we had ever seen of an exception that proves the rule, but I am sickened to say that, under all our noses, members of society who are either politically or educationally tasked with helping to bring up our children have turned raising the next generation into a science experiment, with consequences that break my heart.
In schools today, it is rapidly becoming taught that it is a normal and common experience not to feel at home in our own bodies, and that the reason we feel like that is likely to be because we, as a person, are simply trapped in the body of the opposite sex. In some schools, one in 15 children now identify as something different from their actual biological sex.
The exceptions that proved the rule are now becoming the rule. We have started to blur the lines of basic reality, and have turned what was already an extremely complex world for children to get to grips with into a more complex one. To paraphrase Douglas Murray, there is just about nothing more formative to our grip on reality than the realities of sex. The first, most basic, most instinctive thing we become aware of when we are growing up or even meeting someone new is simply that there are boys and there are girls. In dismantling that, we dismantle the world and pull out a foundational block of society. Who knows where the Jenga tower may fall? But one thing is certain: the tower will fall, and we should all be ashamed that we would doom our children to such a fate.
Social transition practices in schools have now become the norm in every classroom in the country. They are promoted as a normal and healthy response to natural feelings that children experience during the difficult period that we used just to call “growing up.” There is not a single child in our schools today who has not been exposed to these practices. They include the policing of language by mandating the use of a child’s preferred pronouns—referring to a boy as “she” or “her” instead of “he” or “him”, or vice versa—and the use of body alterations to reflect a transition to the opposite sex, which primarily take the form of surgical castration for boys, double mastectomies for girls, Frankenstein-esque genitalia being created from grafts of skin, and drugs to pause or halt puberty. Teachers, students or even parents who do not oblige are punished and ostracised. In Canada, calling a child by their “wrong pronoun” is already a crime.