Religious Education in Schools

The present situation is lamentable. In England, schools have a statutory obligation to provide RE to their students. However, according to the school workforce data, one in five schools offers zero hours of RE in year 11; this equates to around 500 secondary schools. In the absence of a national standard, the current Government have no mechanism to challenge this.

It should also be noted that no government money has been spent on RE projects in schools over the last five years—that is, 2016 to 2021. During this time, English has received £28.5 million, music has received £387 million, maths has received £154 million and science £56 million. With the Government’s stated “firm belief” in the importance of RE in mind, there should be a national plan for RE on a par, at least, with the national plan for music. There should also be, as part of this national plan, the provision of teachers who are properly qualified to teach the subject and able to take part in continuing professional development; this is not the case at the moment. The Department for Education has missed its recruitment target for secondary RE teachers in nine out of the last 10 years. While the total number of secondary teachers in history and geography has risen by 6% and 11% respectively during that period, the number of teachers of RE has declined by almost 6% in the same time. The result is that pupils are now three times as likely to be taught RE by someone with no qualification in the subject than, for example, in history. Some 51% of RE lessons are taught by people whose qualification is in a subject other than RE, and RE often becomes the lesson that is filled by a teacher with a few spare lessons on their timetable.

One way in which this situation can be addressed is through the provision of more bursaries for those training to teach RE in a way that is comparable to those training to teach other subjects where there is a shortage of teachers. I welcome the Government’s commitment to fund bursaries of £10,000 for trainee teachers in RE and the provision of eight-week subject enhancement courses. However, even with these measures, recruitment for this year was predicted to be 60% short of the target, and this has the further effect of putting university courses where people learn the subject under strain and creating a vicious circle of decline. Despite the sterling efforts of some schools and some SACREs, it is widely recognised that the present situation is lamentable, and it is failing to prepare pupils for understanding the key role of religion in our culture and history and its importance for good community relations in the modern world. What is happening now in RE is professionally unacceptable.

I am grateful to the Library for its briefing and to the Religious Education Policy Unit for its recommendations, which I follow, on the whole. Finally, I will press the Minister on whether she agrees that: first, we need a properly funded, clear national plan for RE and that it can no longer simply be left to SACREs, and this plan should include a budgetary provision at least comparable to other subjects that need a boost, such as music; secondly, this plan should include what is expected from the syllabus and that what happens locally should be judged by this benchmark; and thirdly, that RE should be taught by people who have qualifications in the subject and who are given regular opportunities to enhance their professional skills, and that more bursaries and more money for enhanced professional training should be made available to this end. I beg to move.

With those brief words—my one “Thought for the Day”—I can now leave the field open for others.

Let me end on a positive note. The Open University, in collaboration with a range of UK and international partners, has developed an exciting initiative in religious, civic and historical education for young people aged 13 to 18. They are encouraged to think outside the box about their own experiences of religious diversity, tolerance and intolerance. The creative process means working together and developing skills such as teamwork, empathy, curiosity and imagination, critical thinking and making “docutubes”, which are short films. Perhaps the Minister would look at this exciting project and its possible use in schools.

Religious education has the potential to be a vital component in addressing discrimination in the UK and creating a more understanding society. I urge the Government to ensure that RE is considered not as an afterthought, but as an essential part of education, equipping young people to live and engage in society today. The vision for education is to produce the best human beings possible. Surely RE has a vital part to play in that process.

It is not so much about pushing teachers on but about letting hearts and souls come out. When I went to that school, I was offered £400 to support 900 children in my first year. I raised £2,600 from a network of friends to support the curriculum of the whole school, because I really believed I had an important opportunity that we should pursue.

I ask the Minister, when she responds to all the fine points that have been raised in this debate so far, to tell us the extent to which the Government agree that vibrant commitment and understanding of the role of faith in today’s society—let alone understanding of the context of our troubled world, particularly areas of the Middle East—is so essential for our children that we had better get enthusiastic people in to the job.

I shall finish with the Reverend Bernard Randall, who lost his job at a Christian school—Trent College in Derbyshire—because he delivered a sermon expressing approval of mainstream Christian teaching on marriage, biological sex and gender, and the head teacher reported him to Prevent. That bodes badly for RE teachers. I would avoid it like the plague. We have to be honest that it is more difficult than it sounds by just paying bursaries.