That this House calls for the creation of a British Jewish History Month.
I thank the Backbench Business Committee, which agreed to the debate, and the more than 40 Members of Parliament from across the House who signed my application. In particular, I thank the hon. Member for East Renfrewshire (Kirsten Oswald) and my hon. Friend the Member for Hastings and Rye (Sally-Ann Hart) for attending the Backbench Business Committee to support me. I thought long and hard about the timing of the debate, particularly after the horrendous 7 October attacks and the rise in antisemitism in this country, with an increase in antisemitism of over 1,300% in London alone in the past year.
We cannot conflate British Jews with the state of Israel; being a British Jew means being a British citizen. That was really brought home to me when I met a group of British Jewish schoolchildren in November on behalf of my hon. Friend the Member for Finchley and Golders Green (Mike Freer). When I asked the teacher why 10-year-olds were wearing baseball caps, he told me that it was because they had to hide their kippah. I thought, how can we get to a state where British children are hiding their identities? It made me think that we have to celebrate the British Jewish community and thank them for the outstanding contribution that they have made to this country. I also thank Jonathan Abro, a constituent of mine, who also led me to think that it is time to change the narrative about the British Jewish community in this country. He was incensed by Westminster City Council’s newsletter on hate crime, which did not mention antisemitism.
I know that the Jewish community is interested in its own history—the Jewish Historical Society of England was established in Victorian times—but it is now time for the whole nation to celebrate the history of our Jewish friends and neighbours. The Jewish community is such a small one: 280,000 British citizens identified as Jewish in the 2021 census. That is 0.5% of our population. Compare that with the 6.5% of Muslims and 1.7% of Hindus.
For a small minority, the impact the British Jewish community has made in all walks of life in this country is outstanding, and that is why we need to establish a British Jewish history month. Jews throughout the centuries have arrived in the UK fleeing persecution and murder in other countries and have had to rebuild their lives here.
I am grateful to the hon. Member for securing the debate. Jews have contributed hugely to this country over many centuries. In fact, over 200 have served in this Chamber—218 by my count, but that could be contested—including 70 Labour Members of Parliament. I will briefly give an example of one: Manny Shinwell was a trade unionist who served here and in the other place until he was 101 and did great things in the Atlee Government, showing that we are right across the breadth and spread of the political establishment of the United Kingdom.
I thank the hon. Member for his intervention. I will make reference to Jewish politicians in my speech.
Jews have often had to come to this country to rebuild their lives, and that was brought home to me particularly when reading Lord Danny Finkelstein’s book, “Hitler, Stalin, Mum and Dad”. Danny’s family history is sadly not unique but is a clear example of how two families rebuilt their lives after suffering such trauma and whose members went on to make significant contributions to both Jewish and British history, including the establishment of the Wiener Holocaust Library.
British Jews have played key roles and made major contributions over centuries in the fields of business, science, the arts and politics. In business, perhaps the most-loved retail brand we have in this country is Marks & Spencer, established by Michael Marks and Thomas Spencer. The largest supermarket in this country is Tesco, founded by Jack Cohen in 1919. Other businesses of note are the cinema chain Odeon, Moss Bros. and GlaxoSmithKline, all of which were started by Jewish Brits and have provided so many jobs and so much prosperity for this country.
In science, Rosalind Franklin was responsible for the discovery of the structure of DNA. Sir Ernst Chain was the co-developer of penicillin. Lord Robert Winston, now in the other place, pioneered fertility treatment that is responsible for goodness knows how many children born in this country and across the world.
In the arts, Michael Balcon co-founded Ealing Studios, which is one of the most important British studios to this day. The Ealing comedies came from that studio and started the careers of Sir Alec Guinness and Peter Sellers. Samuel Wanamaker rebuilt the Globe theatre just down the river from us, which was perhaps one of the most important cultural contributions of the 20th century. Shakespeare’s “The Merchant of Venice” was probably played there, which is another example of witnessing historical incidents of antisemitism. Monty Norman wrote the James Bond theme, which was then rearranged by John Barry.
We will start with a time limit of six minutes but that will rapidly decrease to five minutes. Anyone who wants to complain can ask their colleagues to leave, because that is the only way they will get any more time. I call Fabian Hamilton.
It is a privilege to speak in this debate, which was opened so well by the hon. Member for Cities of London and Westminster (Nickie Aiken). I thank her and her colleagues for securing the debate.
I am proud to represent the constituency with the largest Jewish population in Yorkshire, and indeed on the entire east side of the United Kingdom. For over 150 years, Jewish people in Leeds have contributed so much to our city’s culture, economy and society. They stood at the frontline of the battle against Oswald Mosley’s fascists in the Battle of Holbeck Moor in 1937, and have often been at the forefront of our local political history across the city.
The Jewish community in Leeds has a fantastic history, and it is going from strength to strength in 2024. That is thanks in no small measure to the hard work and dedication of everyone in the community, but I thank in particular the Leeds Jewish Representative Council and the Jewish Leadership Council for their work to strengthen and represent the Jewish community in my constituency, as well as for the fruitful relationship that we have enjoyed for many decades, especially under the current leadership of Simon Myerson KC and Laurence Saffer, who have done a brilliant job.
In Leeds, we have Reform and Orthodox synagogues, flourishing kosher bakeries and butchers, and the world-renowned Marjorie and Arnold Ziff community centre. For more than 100 years, the Leeds Jewish Welfare Board and the Leeds Jewish Housing Association have supported at least 20% of the Jewish community in Leeds, providing mental health support, residential care for people with learning disabilities, practical help for struggling families and much more. Given the current cost of living crisis, that work could not be more important than it is today.
I want also to reflect on the legacy of a woman I had the privilege of knowing as a close friend for many years: Sheila Saunders, who died nearly 10 years ago. She was chief executive of the welfare board and the housing association, and, along with her friend Elaine Grazin, helped to found in the 1980s the Leeds Jewish Women’s Aid, the only specialist organisation in the United Kingdom supporting Jewish women and children affected by domestic abuse and sexual violence. I still miss Sheila every single day.
After the Father of the House, the time limit will go down to five minutes, which we will have to enforce strictly, or else not everybody will have the chance to speak.
It is an honour to follow the hon. Member for Leeds North East (Fabian Hamilton), and I thank him for what he has done. He reminds me of the book written by our former colleague Tristram Hunt about the original champagne socialist, the communist Friedrich Engels, and the lives that people had in his part of the world as well as in north London. I also commend the book by Hadley Freeman, “House of Glass”, which is three years old; it is about how her family came to survive and what their lives have been like.
Were we to be having a debate on the history of Muslims, Hindus or Sikhs in this country, I think we would have the same kind of attendance. What is different about Jewish history is what was put to me by one of my constituents after 7 October: “Why do they keep picking on us?” There are 16 million Jews in the world, of whom about a quarter of a million are in this country. Their contributions have been magnificent, and not just those who are known.
In my previous job—some time back—I put neon lights outside theatres and cinemas in the west end. One day, our painter asked whether he could have a day off. I said, “Of course” and asked why. When he said that his mother had died, I asked whether I could come to the funeral. He burst into tears, because he did not know that anybody else knew that he was Jewish, and he was overcome by the idea that someone would volunteer to come to that kind of family event. I was shocked that someone in my country could feel like that.
My hon. Friend the Member for Cities of London and Westminster (Nickie Aiken), whom I thank for introducing the debate, mentioned Esther Rantzen. I had not actually known that Esther Rantzen was Jewish until I went to her wedding—seeing Desmond Wilcox trying to become Jewish, in terms of music, dance and everything else, was amazing.
However, it is not just the significant people we need to consider. When I went on almost a pilgrimage to Gallipoli to see the graves and names of the people from my constituency who had died, I kept coming across memorials to Jews who had served in our armed forces. The same thing applies in every walk of life, whether notable or just noticed if we keep our eyes open.
The motion that has been so ably put before the House today poses the question of the potential merits of a Jewish history month. Potential merits? We have already heard some wonderful stories. This is not about merit; this is a necessity. We must have such a thing so that we can promote learning, as the Father of the House said, as well as understanding and historical knowledge, because it is through an understanding of the historic place that the wonderful contribution many Jewish citizens have made across these islands that we will ensure that the hatred and antisemitic attitudes that have prevailed too often will be done away with. So I commend the hon. Member for Cities of London and Westminster (Nickie Aiken) for moving this motion, and I say, “Yes, absolutely; we must have such a month.”
The Holocaust Educational Trust, which has been cited by Members already, has demonstrated how necessary historical knowledge of the torture and persecution of the holocaust is for the children of today. Taking forward that lesson, let us therefore apply it in this way.
Many people today have proudly boasted of the great contribution that Jewish people have made, and not only in their own lives and those of their own constituencies, but across this country. The President of Israel is Isaac Herzog, who I think previously held three ministerial posts. His father, Chaim Herzog, who was the sixth President before him, was born in Cliftonville Avenue in Belfast. His father, Rabbi Herzog, who lived in Dublin, was known, believe it or not, as the Sinn Féin rabbi because he was so in favour of the new Dáil Éireann that had been created, and he was recognised as such.
It hurts my heart today to see the horrible attitude that some people—I just say some people—from a republican background now have towards the Jewish people and towards the state of Israel. So strong was the history of the Jewish tradition within the history of the Irish that some of the founding fathers of the Israeli state actually hailed from Ireland, both north and south, and they have made a wonderful contribution.
It is a pleasure to speak in this debate, and I pay tribute to my hon. Friend the Member for Cities of London and Westminster (Nickie Aiken) for securing it. I agree with everything that has been said so far on the need for us to have a Jewish history month.
As others have said, the history of Jews in Britain is wound up in the history of this county, and at times, sadly, it is a complex history. In my region of Yorkshire, that is clearly demonstrated by the two cities nearest to me, one of which I grew up in. People will remember the 1190 massacre of Jews in the City of York, but York has a thriving Jewish community today. The history of Jews in York is also seen in place names such as Jewbury, where my ancestors lived. In more recent decades, the relationship has been complicated. We see it now in the rise in antisemitism, but in my birth city, Hull, we had the battle of Corporation Field in 1936, when Mosley and his British Union of Fascists turned up to be met by a crowd of 10,000 people who, I am proud to say, were mainly there to see them off, and that is indeed what happened.
I will talk today about the contribution made by Jews from the City of Hull and Hull’s place in Jewish history more broadly. Today, the Jewish community in Hull is small, but its contribution to Jewish history is significant, especially in the role the city played in the transmigration of Jews fleeing eastern Europe at the end of the 19th century, who passed through Hull largely on their way to North America. So many came to Hull that the city was marketed as Britain’s cheapest port. Now, we in the Humber do not like to think of ourselves as cheap, but that is what we were at the time. It is estimated that over 2.2 million emigrants passed through the City of Hull in the century before 1914, and 100,000 through our fellow Humber port of Grimsby. Most were passing through on their way to North America or to other cities, such as Leeds and Manchester, but a small number remained in Hull.
It is an honour to follow the hon. Member for Brigg and Goole (Andrew Percy) and a pleasure to take part in this debate. I thank the hon. Member for Cities of London and Westminster (Nickie Aiken) for securing it, particularly at this moment. As it comes at a time when we are acutely aware of the critical growth in antisemitism in this country, it would be tempting to focus on that issue alone, but as serious as antisemitism is, I do not think it is the sole reason why we should be thinking about a British Jewish history month.
When I started to think about this debate, I did not realise how limited my appreciation was of the contribution that the Jewish community has made to the rich, diverse culture that we enjoy across the UK. Yes, I was aware of most of the entertainment and industrial figures who have already been mentioned. On the political figures, who could not be aware of Manny Shinwell, our Liberal leader Herbert Samuel and others who have graced this place, such as Malcolm Rifkind?
One of my favourite authors, if I may focus on Scotland for a minute, is Edinburgh’s own Muriel Spark, who gave us some real gems, including the unique “The Prime of Miss Jean Brodie”. Spark was among the crème de la crème of not just British but international literature, and what a contribution she made. I did not know that my own alma mater, the University of Glasgow, was groundbreaking when, in 1787, Levi Myers graduated without having to take a Christian oath. That attracted an influx of students to Scotland. The majority of Scotland’s Jewish community continues to live in and around Glasgow. Many of them are descended from those who came here to escape the Russian pogroms in the 1880s. It was apparently cheaper to live in Glasgow in those days than it was in Edinburgh, and I have absolutely no comment to make about the current situation in the housing market.
A few hardy souls have made it across to our side of Scotland over the years. Indeed, in Scotland, the history of Jewish communities can be traced back to Edinburgh in 1691, when the minutes of Edinburgh town council recorded the application of David Brown, a professing Jew, to reside and trade in the city, and 1816 saw the founding of the first formal Jewish community in Edinburgh, of around 20 families. In 1825, a tenement in Richmond Court in Newington was acquired and became a synagogue with 67 seats. By 1900, the community had reached around 500. In 1909, the Edinburgh University Jewish society was founded. It is the oldest in Scotland and possibly in Britain, and it is currently the fastest growing.
It is a pleasure to follow the hon. Member for Edinburgh West (Christine Jardine) and to speak in this debate about Jewish communities and the merits of having a Jewish history month. Both, of course, have great merit. Recent events alone exemplify why history is so important. As I think Winston Churchill said, those who ignore history are condemned to repeat it. One of the things that characterises Jewish communities around the world, as well as in the United Kingdom, is hope. Indeed, the Israeli national anthem is called “Hatikvah”—the hope, and it is not an exuberant or jingoistic melody; in fact, it is a rather melancholy, moving tune that somehow reflects its message of hope rather than jubilation, as many national anthems do.
Rather than speak about the Jewish community, as many Members on both sides of the House have done, I would like to speak, as it were, to the Jewish community. Some weeks ago, I spoke about why there was cause for hope, despite the increase in antisemitism, and I would like to continue on that theme. I say to the Jewish people of the United Kingdom, and indeed any listening, that many civilisations who have persecuted the Jews have risen and then fallen; the Jews continue to thrive. One needs only to look at the Arch of Titus in Rome to see how empires come and go and rise and fall. The arch was built 2,000 years ago by the Romans under Emperor Domitian to celebrate the destruction of the temple at Jerusalem—it depicts the plundering of that temple—but, just a few weeks ago, that arch, celebrating the destruction of the Jews, was lit up in the colours of the Israeli flag by the Government of Italy to mark the pogrom of 7 October.
There are many reasons to be hopeful. We should ignore the haters in communities around the world who have clearly been responsible for the massive increase in antisemitism. We should ignore the haters on university campuses who are bullying Jewish children. I have heard from those young people who are frightened even to go on campus. Eventually, some of those accounts will become widely known, and they will shock the nation. We should ignore those in the international community, and even in the United Nations organisation, where frankly there are blatant examples of antisemitism and where, just before Christmas, Iran was selected to sit on the Human Rights Council.
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Actors of stage and screen are absolutely part of our establishment. One of my personal favourites is Dame Maureen Lipman, an outstanding actor but also a campaigner on ensuring that antisemitism is understood. One British Jewish male responsible for bringing us all together every couple of years to sing and hopefully to bring football home is David Baddiel. Obviously, the English Lionesses have brought football home; we are still waiting for the boys to do it, but I am sure they will eventually.
Turning to politics, the first Jewish MP was Lionel de Rothschild, representing part of my seat—the City of London. Lionel first took his seat in 1847, but it was not until the Jews Relief Act 1858 that he was recognised as a Jewish MP. The first Jewish peer was his son Nathaniel.
Westminster City Council, where I was proud to be a councillor for 16 years, has been well served by Jewish councillors, both Labour and Conservative, over the decades, including council leaders Dame Shirley Porter, Melvyn Caplan and latterly Sir Simon Milton, who was a major political influence on me as leader of Westminster City Council and later Boris Johnson’s right-hand man at City Hall when he was Mayor of London.
A British Jew who is probably responsible for the start of my political career is my right hon. Friend the Member for Harlow (Robert Halfon), whom I met in our first week at the University of Exeter. In the first conversation we ever had, he told me I was a Conservative and I had to join the Conservative party—and the rest is history.
In my constituency, we have evidence of a Jewish presence since Roman Britain. In Threadneedle Street, the Bank of England stands on the site of the London home of Aaron of Lincoln, a Jewish banker who died in 1186. Those familiar with the city of London will have come across the street called Old Jewry, and the name is hardly a coincidence, because the Great Synagogue of London was based there until it closed in 1272, a few short years before the Jews of England were formally expelled in 1290 by Edward I. It was only in 1656, during the protectorate of Oliver Cromwell, that Jews were invited to return.
While Jewish communities would subsequently flourish all over England and further afield in Scotland, Wales and Northern Ireland, I am proud that my constituency was once again the heart of the Jewish renaissance in this country. It is home to Bevis Marks Synagogue, which was built in 1781 and is the oldest synagogue in continuous use in Europe today. The first Jewish Lord Mayor was Sir David Salomons in 1855.
Tens of thousands of Jewish soldiers fought bravely in both the first and second world wars. Five Jewish soldiers have received the Victoria Cross and even now, every year the Association of Jewish Ex-Servicemen and Women hold a Remembrance Day parade at the Cenotaph on the Sunday after the official Remembrance Day.
Having researched this topic, I could speak for hours on the contributions made by individual Jewish people but I want to pinpoint one person who I think has made the most significant contribution in this country over decades: Dame Esther Rantzen. She started so many incredible campaigns and has made a huge impact on my life, starting with her “That’s Life!” programme, where in the early ’80s she highlighted the Ben Hardwick campaign, encouraging more people to consider organ donation. I carry an organ donor card because of that campaign. Her seatbelt campaign saw the law changed to make sure that children would be wearing seatbelts in the back of cars; I note that the Father of the House is in his place, and I know he played a significant part in that campaign.
Perhaps the most significant campaign that Dame Esther has been involved in since is Childline, lifting the lid off the heinous crime of child abuse and giving child victims a voice. The work that she has done on Childline, which is now run by the National Society for the Prevention of Cruelty to Children, has changed the way we deal with child social services as well and made a significant difference to many children’s lives. She has since moved on to the Silver Line, outlining the loneliness that so many older people suffer, and is trying to help to change their lives. The new film “One Life” tells the story of the Kindertransport, set up by Nicholas Winton, and one scene in the film shows “That’s Life!”, where all the survivors stand up and thank him. One of those survivors was one Susie Lind, the grandmother of one of my closest friends, Daniel Astaire.
Dame Esther is now sadly at the end of her life, but she has not stopped campaigning, and with her assisted dying campaign she is trying to make sure we all have a good death. I pay tribute to her and thank her on behalf of the whole nation for her outstanding contribution over the past 50 years.
It is perhaps no coincidence that today is Rosh—I am going to get this wrong—[Hon. Members: “Chodesh.”] Rosh Chodesh, the new lunar month. It is an important day of renewal in the Jewish faith and the Jewish month of Shevat begins today. One of the great verses from the 15th day of Shevat, spoken by Moses, goes as follows:
“Remember the days of old, consider the years of ages past; ask your parent who will inform you, your elders who will tell you.”
It is therefore fitting to debate the merits of a British Jewish history month.
We rightly already celebrate the achievements of many minorities in this country, and continue to educate future generations, through Black History Month, LGBT History Month, Pride and Islamophobia Awareness Month. The United States established Jewish American Heritage Month nearly two decades ago, and I believe it is now time we reminded ourselves of the remarkable contribution that the Jewish community has made to our nation, often after suffering the greatest hardships, and to celebrate the value of difference. It is time we used the achievements of the British Jewish community to remind ourselves of the values we all share and remind ourselves that this small minority is British. I hope the Government will take that on board and consider introducing a British Jewish history month.
The hon. Member for Cities of London and Westminster mentioned Danny Finkelstein’s book, which I am proud to be reading at the moment having been given a copy of it. It reflects in many ways the story of my own family. I hope the House will indulge me as I use my last three minutes to tell a little about my family’s history, which, in many ways, sums up the history of the Jewish people in this country—the British Jews, as the hon. Member said earlier.
My father, Mario Reynaldo Uziell, came to this country in 1934 to escape the increasing persecution of Jews across Europe. At the time, his family lived in the Hague, but they moved very quickly to Paris. They lived in several major cities throughout Europe, and my father himself was born in Vienna. When, at the age of 12, he arrived at Brentwood School—a boarding school in Essex—he could not speak a word of English, but he mastered it very quickly. So much so that, by 1942, when he had been in the country for only eight years and still had Portuguese citizenship, he volunteered for the British Army.
However, because his first language was French, the Special Operations Executive nabbed him and said, “You’re a French speaker; we need you to help the resistance in France.” That was dangerous for a Jewish man, but he volunteered to do it none the less. I do not know what part he played in the resistance. I know about his training, but he never spoke about his experience in occupied France—probably for very good reason, and certainly because he had signed the Official Secrets Act.
I still have the document that my father signed in 1948 pledging his allegiance to King George VI so that he could become a naturalised British citizen. There is an example of somebody who started his life as a continental Jew speaking French, whose family originated in Bulgaria, the Ottoman empire and Thessaloniki—then known as Salonika, where my grandfather was born—but who proudly became an Englishman. He never had an accent—he learned English early enough to avoid speaking with any accent, unlike both of my grandparents, one of whom had a French accent and the other a German accent. On my mother’s side of the family, we have a very proud connection to the late Rabbi Jonathan Sacks, whose Aunt Rose was also my Aunt Rose—Rose Goldberg. She lived until the end of her life—she died only about 15 years ago—in Brondesbury Park, which is very near where I grew up in Willesden.
Finally, before my time is up, I want to pay tribute to some of the holocaust survivors who found their homes here in Britain, especially three of my constituents, one of whom is no longer alive. One of them is Trude Silman, who is 95 this year. Trude escaped from Bratislava to come to the city of Leeds, and she because the first woman to qualify with a biochemistry degree from the University of Leeds. She is still as clear and articulate as she ever was—a very active mind. The second is Arek Hersh, who was in the Polish ghetto in Łódź and was taken to the concentration camps, and was finally released from Auschwitz when he was 16 years old. The third is Iby Knill, who wrote two excellent books but sadly passed away just two years ago. Along with the many holocaust survivors, they contribute to our collective knowledge of Judaism here in the United Kingdom. They were proud British Jews.
One of the reasons why I have supported the proposals of the national holocaust memorial commission to have a memorial and a learning centre, and the stipulation by the UK Holocaust Memorial Foundation that the majority of the money should be spent on education, is that since that proposal first came out, I have gained by knowing how many of my grandfather’s extended family died in the holocaust. We thought it was 11, but that figure went up to 60, and it is now well over 100. That is the kind of education that matters.
I hope that my grandchildren and great-grandchildren—if there are some—will learn about our history and how inclusive it is, and how it is chance that allows some people to go on and put down roots, while others do not get that chance because of ideology or the murderous habits of too many people.
I also want my children and grandchildren to know about the way Jews have been treated in this country over the past 800 years or so, which has not been good and has not been easy. I remember every time I go to church that Jesus was not a white Englishman who belonged to the Church of England. We have to remember our shared history and try to adjust the way we work together, and I do not just want to talk about the Abrahamic faiths, because the same thing applies to other faiths that have different traditions and different origins.
Our future is together, and the sooner we learn what we can about each other and what we share, the better.
Having said that, my hon. Friend the Member for Cities of London and Westminster mentioned Sir Simon Milton. I have been to two—well, more than two—Jewish funerals, but I went up to the Bushey New cemetery when the bones were discovered in the Imperial War museum, and its location cannot even be shown for fear that it will be attacked, and when I went to the service for Sir Simon Milton, that also had to have strict security. At one of those funerals, a member of the Community Security Trust came up to me and said, “You’re Peter Bottomley,” and when I replied that I was, he said, in words that I can hardly say, “You’re one of the people why I believe it’s safe to remain in this country.”
If we can defend each other, we can do better together.
Indeed, in our own history, in our great shipbuilding heritage of Harland and Wolff, guess who Mr Wolff was. He was a prominent Jewish politician from Belfast, and he made a wonderful contribution. He was a close friend of Sir Otto Jaffe, a leading politician and twice Lord Mayor of Belfast. He was also president of the Belfast Hebrew congregation, and he served our country so well.
Let us embrace that remarkable history. Rather than hiding it under a bushel, we must let it shine, so that people can understand that the rich tapestry of the Christian, the Hebrew and the Arabic heritage that pertains on these islands is strong and must be encouraged for all to see, so that we can understand our future.
At its height, the Jewish population of Hull accounted for 1% of its people, but they had a huge impact on the life of the city. Let me talk briefly about the public life of some of Hull’s Jewish people. Between 1856 and 1983, Hull had two Jewish mayors, seven Jewish lord mayors, and a Jewish leader of the council, who served effectively from 1945 until 1979. This is a very consensual debate, but here I must disagree slightly with my hon. Friend the Member for Cities of London and Westminster, who talked about her cities as the part of the county where Jews have had the most impact. Hull newspaper editor Arthur Tidman wrote in the 1940s:
“There is no town, no city of the UK where Jews have been more closely identified with public life or where their natural abilities have been more freely exercised to the advantage of the community. It is doubtful if any other city can equal the record of Hull in the number of Jewish citizens who have filled the highest civic offices.”
Chief among those individuals was Alderman Sir Leo Schultz, the Labour leader of Hull Council from 1945 to 1979. He was elected to the council in 1926. Prior to that, he had won a scholarship to Oxford, but was told that he could not attend because of his background, so he took his fight into politics. He had the foresight before the war to build bomb shelters, in opposition to the Government at the time, who in the end relented and paid for the shelters to be built. People who were bombed out of their homes on the second night of bombing in 1941, including my grandma, might not have survived were it not for Sir Leo’s foresight. He had such an impact on our city, remaining as leader of the council until 1979, being knighted and going on to become an alderman. There is a statue of him in the city, and he is just one of a number of individuals, including former mayor Henry Feldman and Alderman John Symons, who have had a huge impact on public life, and not only in our city but in our country.
Sadly, my more recent interaction with the Jewish community has been as a result of the rising tide of antisemitism. I met Rabbi Rose in a pub near that synagogue in Newington to discuss how I can support our local community. I have done a tour of north London with the CST and heard heartbreaking tales from Jewish schoolchildren of the antisemitism they face on an all too regular basis. I met Lord John Mann to discuss his report on antisemitism in the UK, and last year I presented a Bill to try to force social media companies to report on action taken against the abuse of people with protected characteristics, which would include religion.
To return to my original point, antisemitism should be a problem that we overcome, like Islamophobia and every other form of religious, racial or personal discrimination. It should never be the dominant or only factor when we take into account what our Jewish community has contributed to our history, but to do that fully and properly and to value that contribution, we need to set aside some time—a month, each year—to mark it, celebrate it and record it, to ensure that coming generations know about it.
We should instead celebrate those who are doing so much; those who are agents of peace and reconciliation whom we do not hear enough about. We should applaud men like the Bedouin—not a Jewish man—Youssef Ziadna, a minibus driver who saved 30 lives from the Nova festival in Israel by responding to a call to pick up a customer from that event. He drove into Hamas’s attack and drove out with a minibus full of Jewish people. They are alive because of him. We should applaud the hero Rami, whom I met in Israel a few days ago, who saved over 700 lives by driving to and for, into that war zone, to rescue people.
We should applaud people such as the Crown Prince of Bahrain, who said:
“What Hamas did on 7 October was a war crime and an atrocity, and it is important to get all the…abductees out of Gaza”.
It is not easy for some leaders—Arab leaders especially—to say those truths; that is a true leader. There are also the Emiratis. Ali Rashid al-Nuaimi, a top Emirati official, said that the Abraham accords
“are our future. It is not an agreement between two Governments, but a platform that we believe should transform the region”.
That was an heroic statement. There is also the Saudi Defence Minister, Khalid bin Salman, who visited the White House and reaffirmed his country’s interest in pursuing the Abraham accords. That is real courage and real leadership—things that the Jewish community should and will value in this country and around the world.
We should applaud our own political leaders on all sides—this is not a partisan issue—for standing up and doing the right thing in the face of dissent. We have of course a great hero in our sovereign the King, who can influence events. He has long-standing personal relationships, a love of the Arab culture and a deep interest in the Muslim religion, but in fact he had the Chief Rabbi as a guest before his coronation so that he was able to walk there as it was the Sabbath. Heroes come in many forms; hope comes through many routes.