It is a great pleasure to lead this debate on Government support for freedom of religion or belief in Nigeria; I hope that we have some good debate. Recent events have thrown a spotlight on Nigeria in general, and on freedom of religion or belief in particular, so I hope that this debate can strengthen that spotlight.
One fact should make the scale of the challenge clear: more Christians are killed each year in Nigeria for being Christians than in all other countries combined. That is one reason why Nigeria is one of 10 focus countries in the first Foreign, Commonwealth and Development Office freedom of religion or belief strategy, which I was pleased to launch last year. I declare an interest: I am the UK special envoy for freedom of religion or belief, or FORB, as I will refer to it from now on. I am committed to that strategy and to seeing Nigeria’s FORB improve in the coming years.
Fifteen years ago, I spent some time in Nigeria, and it was clear even then that persecution was a serious problem. I remember sitting in a hotel room in a very nice hotel in Abuja and hearing directly from a man whose wife had been brutally murdered by a mob in northern Nigeria—I am sad to say, burned to death—purely because she was a Christian. Let me reiterate: that was 15 years ago.
The FORB crisis in Nigeria is persistent and entrenched, with violence in the north and the middle belt a way of life for Christians, Hausa Muslims, those of traditional belief systems, humanists and others. Meanwhile, some federal state legal systems have been manipulated by some politicians and other public officials in order to impose so-called blasphemy and apostasy offences, despite section 38 of the Nigerian federal constitution guaranteeing freedom of religion and of conscience.
Nigeria’s FORB crisis is partly about violence, but it is also about legal suppression of freedoms at the state level, and it is a multi-faith crisis. While the majority of those affected are Christian, all FORB advocates know that persecution of one group invites persecution of others. Moderate Muslims, atheists, humanists and practitioners of traditional religions are all suffering in Nigeria for what they believe.