LGBT Conversion Therapy

I will share just some of the stories of the survivors who have bravely shared their stories with me and the world, in an attempt to help campaign for the end of this practice in the UK. The first is Joe’s story. As a boy, Joe grappled with his hidden gay identity before leaving for his year in a yeshiva in Israel—a highly significant moment for many young Jews. He sought out conversion therapy and began weekly phone calls with a so-called therapist. After a year this clearly had not worked and instead he sought in-person therapies, where a group leader would force them to process moments of homosexual attraction, only for them to be scrutinised, judged and shamed, leaving Joe with an immense sense of depression. Thankfully, after hearing other gay Orthodox Jews speak out about their own experience, he stopped his conversion therapy, but the experience has left a scar to this day.

Next is Josh’s story. In 2017, Josh went undercover for the Liverpool Echo to a Liverpool church that offered a cure for homosexuality through a three-day starvation programme. The assistant pastor told Josh to starve himself and not drink any water before taking part in weekly prayer sessions, referring to being gay as “the deceit of Satan”. In the prayer groups the assistant pastor would shout phrases such as “kill it with fire” and “die in the fire,” while members of the congregation were seen crying, shaking, sweating and appearing to speak in tongues. It is shocking that the assistant pastor was an NHS doctor at that time, and I can find no evidence that he is no longer an NHS doctor.

Finally, I want to talk about Carolyn. At 17, Carolyn confided in her local vicar her feelings of self-hatred and depression, and her suicidal thoughts, because she did not feel like a boy. Her vicar took her to a doctor and a psychiatric hospital, where Carolyn was strapped to a wooden chair in a dark room. As images of women’s clothing were projected on to the wall in front of her, doctors would deliver painful electric shocks, hoping to associate the feelings of being a woman with memories of intense pain. As with Joe and Josh, that experience remains with Carolyn to this day.

Joe, Josh and Carolyn are just three survivors I have had the privilege of speaking to, and they experienced a wide range of so-called conversion therapies. I commend them for their bravery in speaking out, sharing their stories and campaigning to end these practices in the UK. Sadly, they are just three of many. In 2018, the Government’s first ever national survey of over 108,000 LGBT people in Britain found that 7% of respondents had either undergone or been offered conversion therapy. Some 13% of trans respondents had undergone or been offered conversion therapy. Of those who had been offered it, 51% said that it was conducted by faith groups and a further 19% said that it was done by healthcare providers or medical professionals. As the Ban Conversion Therapy coalition has outlined, though, given the clandestine and deceptive way these so-called conversion therapies are offered—giving them different names or dressing them up as alternative treatments—the real number is likely to be a lot higher. Tragically, we will never hear the testimonies of many who, grappling with their own identity while being told how wrong they were through these therapies, were left feeling that they had no other option than to take their own life.

It is important to point out that we are not talking about harmful practices that occurred some time ago; this is happening today, here in the UK, right now. A UN report into conversion therapy last year summed it up perfectly when it concluded that any and all forms of conversion therapy are

“inherently degrading and discriminatory. They are rooted in the belief that LGBT persons are somehow inferior, and that they must at any cost modify their orientation or identity to remedy that supposed inferiority.”

So strong was the report that it called for nothing less than

“a global ban on conversion therapy.”

Here in the UK, the practice has received almost universal condemnation. In 2017, a memorandum of understanding on conversion therapy in the UK was signed by NHS England and 12 other psychotherapy and health bodies, charities and organisations. I thank Igi Moon for their time speaking to me about the impact this has had. In another powerful intervention, in 2017 the Church of England also passed a motion condemning these practices and calling on the Government to ban them—a call that has now been echoed by over 370 global religious leaders and organisations. I pay particular tribute to Jayne Ozanne and her foundation for her leadership, her courage and her tireless efforts in campaigning on this issue.

Finally, in the national LGBT action plan of 2018, the UK Government committed to bring forward proposals to ban conversion therapy—a call that has been echoed many times in the House since that commitment was made. We have the agreement, the commitment and the coalition of voices from all parts of society urging a ban to be implemented. What we need now is the action. With every day that passes, another person is at risk of being subjected to this degrading treatment. We risk losing even more lives of people who feel there is no other way out.

I have two final points to make today. On what the ban must include, the Government do not need to start from scratch. Highly praised examples already exist in places such as Madrid, Malta and Victoria in Australia. Learning from those examples, and in line with the UN report’s recommendations, a ban must cover both the public and the private spheres and all forms of intervention, no matter what they might be, whether that be healthcare, religious, cultural or traditional, and so on. It must cover children and adults, those who have been coerced and indeed those who consented to such conversion practices. There must be an up-to-date definition of advertising to ensure that it encompasses public, private, community spaces and online advertising. The ban must include the sending, or the threatening to send someone, overseas to undergo so-called conversion therapies. As well as investigative frameworks, a punishment framework for non-compliance must be established, and mechanisms created for support and redress to victims. Finally, it must truly protect all LGBT+ people.

The ban cannot be just on gay conversion therapy. It must cover degrading and inhumane interventions aimed at changing anyone’s sexual orientation, or gender identity or expression. We must remember that this is about the practice itself and about the fact that absolutely no one should be subject to such abhorrent interventions. To avoid confusion and to protect those delivering real and actual support to LGBT+ people, laws passed elsewhere in the world have introduced specific mention of what should not be considered as part of a ban, including safe and supportive therapies.

My final point is about the need for a timeline. We have the commitment, the evidence and the international working examples, so what we need now is a Bill. I appreciate that the Government have been gathering evidence, looking to understand this better and exploring options, but I hope that the Minister will deliver some good news and tell us when a Bill will be published, so that we may debate it on the Floor of the House.

To conclude, the evidence is clear. So-called conversion therapy does not work. There is no scientific basis for it whatever. Parts of every section of UK society have come together, united in their condemnation and calling for it to be banned. Since 2021 looks like a year of restarting, reopening and regrowing, let us add to that positivity by getting a conversion therapy ban on to the statute book this year. As a gay man and on behalf of LGBT+ people in the UK and around the world, I will end by saying, we are here—our existence is real, our lives are valid, and we cannot and do not need to be cured.

I asked the man what his motivation was, and he told me that his gay son committed suicide using the car exhaust pipe in their garage. The boy had written two suicide letters: one for his father, and one for his lover. The man showed me the letter that had been written to him. The handwriting tailed off as the boy lost consciousness. He was pleading with his father to understand his anguish. He could not reconcile his certainty that he had been born gay with the church’s teachings, and he implored his dad to befriend his boyfriend and learn acceptance. “So what did you do?” I said to the father. He said he redoubled his efforts to convert and confuse the young. We must protect society from men like him. I welcome the petition, and the Government must now act.

Conversion therapy certainly causes untold damage and trauma for those who encounter it. Many survivors need specialist help because of the damage that that unethical and degrading process has caused. The Government must end the delay and bring the ban forward now. I welcome the petition, and I look forward to what I hope will be the Minister’s positive response and a timetable for legislation.

While I am sure that the Government’s intentions are positive and the Prime Minister’s statement will be honoured, the Government have given the impression of being tardy, and now is the time to end that impression. As the chief executive of Stonewall, Nancy Kelley, said:

“The UK government must stop dragging its feet and make good on its promise to bring in a full legal ban, and put a stop to conversion therapy in the UK for good.”

I hope that the Minister, in her summing up, will give us clarity that that will happen and set out the timescale.