[Relevant documents: Third Report of the Women and Equalities Committee, Session 2020-21, Reform of the Gender Recognition Act, HC 977, and the Government response, HC 129.]
That this House has considered e-petition 580220, relating to legal recognition of non-binary gender identities.
It is a pleasure to serve under your chairmanship, Sir Roger. I thank Ezio, who started the petition; we have met and had a good conversation on the subject. The petition has gained more than 140,000 signatures, so this topic is on the minds of many.
Many of the people I have spoken to have said that they supported the petition because they feel that, at present, they do not exist. I want the community of people who feel that they are non-binary to know that, of course, I accept that they exist. I see them; I hear them; I feel for them; and I want to help them. I say to them, “We are a tolerant nation and we accept you as you are.” It does not follow, however, that the law should be changed to reflect the way that certain individuals feel. No matter where anyone sits on this subject, their opinion should be respected.
I have not taken part in any social media discourse on this subject, because I believe that it often becomes completely negative. I have met some people who suffer with gender dysphoria, and I do not think that such discourse helps them in any way whatsoever. We must always remember that we are talking about human lives—about people with whom we share society. I have spoken with many people about this subject, and I thank them all for their contributions.
The petition asks to
“Have non binary be included as an option under the GRP (Gender Recognition Panel)/ GRC (Gender Recognition Certificate), in order to allow those identifying as non binary to be legally seen as their true gender identity. As well as having ‘Non-binary’ be seen as a valid transgender identity… By recognising Non-binary as a valid gender identity, it would aid in the protection of Non-binary individuals against transphobic hate crimes, and would ease Gender Dysphoria experienced by Non-binary people.”
That may seem straightforward. It would be just an extra column on a birth certificate or a gender-recognition certificate and part of the forms that we complete daily, and the Gender Recognition Act 2004 is already in place, so why not? Whether or not our starting position is to agree with the idea, we need to look at the impact on and implications for wider society.
Let me walk hon. Members through my reservations. First, I do not believe that the inclusion of non-binary would necessarily help with gender dysphoria. If people feel that they can exist only by putting an X in a box, we as a society need to convince them differently. Prior to the debate, I spoke with many people in the non-binary community, and they certainly spoke well. I do not think any of them need a mark in a box in order to exist.
I am grateful to the hon. Gentleman for giving way and for his comments about a respectful tone, with which I am sure we all agree. What I do not agree with, however, is the notion that someone has put into people’s minds an idea about their own identities. Will he maybe reflect on that as he goes forward?
I thank the hon. Member for her comments. I will reflect on that later as I go through my speech. But such cases are growing exponentially at the moment, and I am deeply concerned about it.
I do not want to get too technical on this, but there are certain times in our life when certain areas develop. The first two years are crucial, with the development of the front part of our brain. The same can be said about the nerve endings in our eyes: if those do not join properly by the time we are four or five, they never will. Puberty is also a time of development, and many young people are now questioning their gender at that crucial time. If we stop that developmental process in its tracks, before puberty, the results can be life changing. I believe that making non-binary a legal identity, and having an acceptance that that is an easy path to take, will have hugely detrimental effects on many young people, when I know as a certain fact that they are not old enough or mature enough to make that decision and understand the long-term and life-changing consequences. They are children; they are not adults. Therefore, any such decisions for children below the age of 18 must be avoided.
I am also unsure who is to decide that a child is not a boy or a girl, and when. The child cannot decide when it is born, so who decides? Doctors have always decided the biological sex, and there are rules in place for that. What about a 10-year-old? Can a child decide at that age, or is it still a parental choice? All the time, one of the few consistencies that a person can have in this mixed-up world is taken away. Is society really to say that he or she cannot decide whether they are a boy or a girl, or feel they are, before they have gone through puberty?
The interim Cass report said that we are letting our young people down by not having enough centres for kids who believe that they are suffering from gender dysphoria, but there are those who disagree. I have heard from a senior mental health specialist that the lack of appointments is actually saving us from a tsunami. That specialist is not alone in that view, so perhaps clinics are not the answer; perhaps they are. Perhaps education is. Perhaps there could be a standard curriculum—a single piece on what this looks like practically. It would be just basics: “This is what a life can look like and how it can never be changed once medication starts.”
“Non-binary” is a term for gender identities that are not solely male or female—identities that are outside the gender binary. So what do we mean by gender? The word “gender” used to be interchangeable with biological sex, and biological sex is indeed binary. Humans, like all mammals, have either male or female sex chromosomes in every cell. We are male or female; that is immutable and scientifically indisputable.
So what is gender identity? Gender is sometimes used as a descriptor of how masculine or feminine something is perceived to be, such as a particular character trait, choice of clothing or type of behaviour. We all understand what feminine or masculine clothes look like, though of course the stereotypes change between cultures and over time. Certain preferences are considered to be more masculine or feminine, and certain characteristics are more common in males or females. We all know both males and females who possess these traits. Given how important one’s sex is to one’s biology and psychology, it would be very odd indeed if our sex did not have some influence over our choices and behaviour.
What is the evidence for the idea that someone could have a gender identity that is different from their biological sex; the idea that someone can be male but feel female or, in the case of non-binary people, be either male or female but feel neither or both? It is absolutely normal for an individual to feel that they do not fit in with cultural or stereotypical ideas of how boys or girls and men or women should behave. How many of us in this room feel like we fit into a purely male, female or any other stereotype? No one completely fits neatly into a mould. Some people feel that they do not fit at all. Of course it is possible for someone to feel that they identify in some ways more with people of the opposite sex than their own, or not particularly with either. This is a normal part of the human experience.
I had wanted to say only a few brief words in this debate, but given that we have a little time, I might add a few more. I start by echoing the words of my hon. Friend the Member for Don Valley (Nick Fletcher), who opened the debate: we absolutely have a duty to be tolerant of those who do not identify with the gender that reflects their biological sex, or who choose to identify as non-binary. I acknowledge that a great many young people suffer from gender dysphoria, and we need to be supportive and give them the help they require.
That does not mean that we have to change the law, and it certainly does not mean that we have to change statute in order to recognise one particular description of how people are choosing to identify. As my hon. Friend said, there are criminal laws in place to deal with transphobic crime and other related hate crime. It is important that those laws are enforced and are seen to be enforced, in a way that is no different from how they are enforced in respect of those who do not identify in that way.
The petition states that recognising non-binary as a valid gender identity
“would aid in the protection of Non-binary individuals against transphobic hate crimes, and would ease Gender Dysphoria experienced by Non-binary people.”
That is quite a bold claim, for which I do not see the evidence. Indeed, being faced with the possibility of identifying not as a male, not as a female, but as non-binary could cause added confusion, certainly to teenagers going through a very formative and impressionable stage of their lives—as if they do not have enough to worry about already.
In so many debates, we hear about the huge pressures on our teenagers, and those of us who are parents have seen those ourselves. Teenagers certainly face far more pressures than when you or even I, Sir Roger, were at school and growing up, going through puberty and everything related to it. They face the mental health impact of the modern world—of social media, of peer pressure, and of the trendy thing to do that goes on in school and, crucially, in the social media world, out of the range of face-to-face challenge.
I am delighted that the hon. Gentleman has given way. Is he able to go into some more detail about his concerns regarding prisons? I have heard the Minister on numerous occasions clarify the arrangements for ensuring that everyone ought to be safe on the prison estate.
Indeed, everybody should be safe in prisons. I have raised this matter with the Prisons Minister in the past. There are statistics, I am afraid, that show that there have been sexual assaults committed in prison by somebody whose gender is different from their biological sex. I appreciate that the Government are doing more to ensure that that cannot happen in the future, but I am afraid there are cases where that has happened. That is why women, in particular, feel threatened. [Interruption.] The hon. Lady may well not feel threatened, but a lot of my constituents have come to me, having seen this evolving argument, to say that there are places where they no longer feel safe. We have a duty of care to those people; we must ensure their safety and wellbeing too.
Frankly, anybody who has the audacity to question any of these things, as I just have, is faced with the cancel culture, which is so utterly damaging and absolutely does not help the population as a whole. It certainly does not help women, and it does not help the gay and lesbian population, who feel greatly restricted by much of this. This argument and the terminology in the petition are, I am afraid, about the creeping blurring of language and a conflation of and around sex and gender. That threatens to erase the recognition of males and females—of men and women.
As I said, I am particularly concerned about the impact on children. I have been in Parliament for quite a while—not quite as long as you, Sir Roger—and in that time most things have become more restricted for children; for more things, we have seen the age of access raised to 18. A person under 18 can no longer go into a suntanning parlour to get a suntan, and they can no longer have a tattoo. We quite rightly restrict cosmetic procedures for children unless medically required. We know the pressures on young girls to get breast-enlargement surgery to be with the programme, and all the social media pressures about men and having cosmetic surgery.
I should hand over to the Front Benchers, or we will run out of time. I have been generous to the hon. Lady.
Words matter, and if we do not set a good example in this place—if we allow the blurring of terms and language to go unchallenged and unnoticed—then we should not be surprised when we see the consequences, some of which my hon. Friends the Members for Penistone and Stocksbridge and for Don Valley have alluded to.
Finally, the noble Lord Winston, who has written extensively—he is a man of huge expertise, knowledge and respect for his scientific and medical background—talks about badly damaged children who have been subjected to puberty blocking and other treatments at gender clinics. We have a duty to young people and to our constituents to ensure that words matter, that protections matter and that respect matters. That is why, despite the best intentions that I am sure the petition has, I think that it would have great implications were it to be adopted by the Government, and I urge the Minister to desist from doing so.
It is a pleasure to participate in this debate, which is an important one. I am grateful to the hon. Member for Don Valley (Nick Fletcher) for opening it and for reflecting that people have told him that they feel they do not exist. That is a sentiment that we should reflect on as we go through the debate.
The petition has 189 signatures from East Renfrewshire. I am grateful to those people for signing it, and to those who took the time to speak to me and share their views. I am also grateful to a number of organisations that have provided briefing materials for the debate.
I think we need to get to the crux of the debate: what are we talking about, and why does it matter? I suspect that the hon. Member for Don Valley and I—I am sure that he will take this in the positive spirit that it is intended—do not have a lot in common in our outlook and views.
He is shaking his head, so he agrees with me. However, I support what he said about the importance of tone in the discussion. I am not sure that anyone concerned about this at a personal level will have been particularly comfortable hearing the debate, but I absolutely support the hon. Member’s calls for a proper tone to be adopted. He also spoke about listening being important—we have to not only listen, but take in what we are being told.
It is welcome that we are having the debate. These kinds of conversations are well overdue. In my view, we should be on a journey to a situation in which it is an absolutely normal and unremarkable thing to accept people for who they are. We should not have to hear othering comments and we should not hear portrayals of non-binary people as a threat—that is not fair, helpful or accurate. I am uncomfortable with the notion expressed by the hon. Member for Penistone and Stocksbridge (Miriam Cates) that this is something we should consider in the context of its being a medical complaint or a concern that is related to people who are neurodiverse, for example.
I thank the hon. Lady for letting me intervene, but the evidence is pretty clear that a disproportionate number of children who identify as trans or non-binary are autistic—they have been diagnosed as autistic, with many more awaiting diagnosis. There is a clear link between children who are neurodiverse and children who are choosing to go down this path. Does she not think that that in itself is of concern and that those children should be surrounded with safeguarding support?
I think that all children should be surrounded with safeguarding and support—I suspect that that is something the hon. Member and I can agree on—but to conflate autism diagnosis and people who are non-binary is a mistake and unhelpful in the bigger picture.
I also did not agree with the assertion of the hon. Member for East Worthington and Shoreham—
Secondly, I do not think the change would reduce any so-called hate crimes. People who carry out such offences have no place in a free society, and we already have criminal laws in place to deal with such appalling behaviour. There are also practical issues relating to the non-binary and trans questions: protecting our kids from making life-changing decisions before they are adults and old enough to make such decisions; single-sex spaces; and, of course, sport.
I will start with children. In certain areas of the country, clusters of schoolchildren are saying that they are non-binary or trans. Where has that come from? Why is it more prevalent in some areas than in others? Who or what is putting that idea in young minds? Who is telling them, “You can be the opposite of what you are”?
Let us also educate parents not just to say yes in order to keep the peace, but to be strong and get kids on the right path. Let us give teachers the ability to say no to this issue at school; they want to. They want to teach kids and watch them shine, not fall apart. And please let us stop with this blurring of lines and bending to every whim that a lobby group asks for. Let us ask ourselves why a lobby group wants to work in this space. Why does it want to put kids even as young as 10 on to puberty blockers, especially when it knows that most who do take puberty blockers end up on further drugs—leading to infertility, and facial hair for girls—and in a place where no one else is.
It has been said that people are taking their own lives because they are so confused prior to treatment. But these struggling individuals are taking their own lives after treatment, too, so that really is no answer. We have to protect our children while they are children.
The next problem is what happens in single-sex spaces. This is deeply concerning. If we were to work around it to make it work safely for women, which I believe would be imperative, the necessary changes to our buildings would cost billions of pounds. Why should a female prisoner have to share a prison with a man who identifies as non-binary or a trans person? Why should a lady have to share a changing room with a man? Why should a woman have to follow a pre-op trans woman into a toilet cubicle? Why should a girl at school have to get changed in front of a boy? Why should a girl have to share a dormitory with a boy? Whether the girls think that that is okay or not, I am sure that their mums and dads do not. I do not believe it is safe; I do not believe it is decent; and I do not believe it is right. Women are not only entitled to safe single-sex spaces; those spaces are also absolutely necessary. Society has been this way for centuries. It works, and it should not be casually put aside.
Sport is another issue. I am not the greatest sportsperson who has ever lived; I never have been, but I do understand competition, the feeling of winning, and wanting to strive to be the best. I speak in schools whenever I get the chance, and I encourage all children to aim high in life and not be frightened of competition. Am I to tell the girls in a school, “Don’t bother competing, because you’ll never stand on the podium at the highest level. The best you can hope for is second when you compete against a trans woman. Everyone will know you have won, but I’m afraid that gold medal is forever out of your reach”? That is wrong. Biology matters and biological sex is real. Men and women are built differently from birth, and remain different throughout their lives. To pretend otherwise is to ignore reality. To make non-binary a legal entity reaches beyond what many people can think of. That is why I cannot support the petition.
Am I being unfair? I do not think so. I am being, I hope, realistic. The vast majority of people in my constituency know that men and women exist and that they are different—they are male and female. There may be people who feel that their gender is non-binary, but they are all biological men and women. What is my response to the genuine concerns behind the petition? My first ask is: leave our kids alone. Kids have enough to cope with as it is. Let them decide when they are old enough and mature enough to make those decisions. I hear so much about complex families and complex lives, so let us not make them any more complex. That would be unwise.
While I am here, I want to speak to parents. If their child comes home with those concerns, they should talk to them but be strong. They should not ever give in to them or to peer pressure from other adults. Their child was born either a boy or a girl; they should be proud of who their child is and tell them to be proud too. Wherever their interests lie, parents should hope and encourage them. They should be part of their life and talk to them—talk to them all the time. However, parents should push back on this. Sometimes parents have to be cruel to be kind—children will thank their parents for that in the long run. I have one further thought on that. If children say that they are unhappy, think for a second about how unhappy they will be when their best friend is having a child and they cannot; when their best friends are dressing up beautifully and they are having to shave. What makes you sure that they will be happy then?
Single-sex spaces are exactly that, and they should stay that way. When an individual enters one of those spaces, their sex is what should matter, not their assumed gender or how they feel that given day. To endanger women, or even to make them feel uncomfortable, is not fair. Some surveys reportedly show that people are okay with that, but who has been asked and where were they asked? What were the questions and how were they phrased? Have they knocked on the doors in my constituency? I know the people there, and I know that they agree with me.
Turning to sport, again, it is just not right. Certain sports, such as rugby, may carry out risk assessments that exonerate them from joining this argument, but please shout up. Sport is sport, and if it is not fair, then it ain’t right. I ask the biggest voices in the arena—the sportsmen and women at the top of their game and the pundits, who have all earned their money from the public and say that they want to give back—not to blow in the wind but to use their position to speak out on this subject. That would truly be giving back, by giving every child a chance to have a great childhood and to dream big, as they did. They should speak as one voice and push back.
I have read many books on this subject of late, and spent much time trying to see a different side to this, but ruining young lives, making women feel unsafe and taking away the sporting ambitions of half the population just is not right.
I have one final argument. I have heard that this is what other countries have done, and therefore so should we. I do not represent another country; I represent this one, which I believe is by far the best. Do not tell me that England is a bad place; it is not. It has its issues, as all other countries do, but I truly believe that it is absolutely wonderful. We should never do something because another country has done it; we should do something because it is right.
I am afraid that I cannot back a movement that may rob a child of their life. I could never back a community who wanted to put a biological male in a female changing room. I will never back anyone who wants to put a biological male in a female sports event, be that at Wimbledon or on a school field. In all fairness, I do not think any of us should back that.
I may have come across quite strong. I feel that I have to. I started by saying that I want the community who feel non-binary to know that I of course accept that they exist—I see them, I hear them, I feel for them and I want to help them. I say to them, “We are a tolerant nation and we accept you as you are. At 18 we should be able to give you a person to talk to—someone who can help.” That we must do. Anyone who abuses that community needs taking to task. If an offence is committed, they should be prosecuted. However, I am afraid that the course of life, that a small minority wish to embrace, comes with far-reaching implications for the rest of society. As such, I am afraid that I cannot support the petition.
While there are infinite different ways to express masculinity and femininity, it does not follow—logically or scientifically—that one’s soul or self has a gender, or that that gender is distinct from one’s biological sex. There is no observable marker for what it feels like to be female or male, because no one knows what it feels like to be anyone other than themselves. If we see a person’s likes or dislikes and preferences or behaviours only through the lens of gender, then we have lost sight of a concept far more important and evidence-based: the variety of human personality.
Through the wonder of DNA and the infinite permutations of upbringing and environment, every one of us has a unique personality, but those who see everything through the lens of gender are watching humanity in black and white, rather than through the glorious technicolour of the richness and variety of human nature. In trying to squeeze all that human diversity into the box of gender, there is also a danger of losing a grip on material reality.
Some people struggle intensely with gender distress, and some from a very early age. They should be treated with the utmost compassion and care. They should receive all the care, support and treatment they require. Adults in this country should, of course, be free to dress and present in any way without fear or discrimination, and they should be fully accepted. However, in this country our law is based on facts, evidence and material reality; it should not be used to embed contested and unevidenced ideologies that can sometimes be harmful. I will explain why I do believe this ideology is so harmful.
Children are now being taught in schools that there are more than two genders and that they can change their gender. They are being told by trusted adults that if they are gender non-confirming—itself a regressive concept that we threw out in the 1980s—then that might mean they were born in the wrong body. In one classroom, children are being taught the facts of sexual reproduction, and in another that women can have penises and men can have periods. They are being told to suppress the evidence before their own eyes by saying that a boy is now a girl and a girl is now a boy—or neither boy nor girl.
Vulnerable children, particularly those who are autistic, same-sex attracted or have mental health conditions, latch on to gender theory as an explanation for why they might be different or why they do not fit in. These children then look up the terms “trans” and “non-binary” online and are drawn in by adults they do not know on Discord and TikTok, who tell them how to obtain and inject cross-sex hormones. They follow YouTube stars who glorify surgical transition. Schools jump into transitioning children, changing their names and their pronouns and celebrating their new gender status publicly, sometimes without informing their parents, which cuts them off from the people who care about them most.
There has been a fifteenfold increase in the number of children referred to gender clinics, and an exponential rise in the number of trans and non-binary-identified children in school. Let us remember the ultimate consequences of transition: infertility and loss of sexual function for life; and for girls, permanent facial hair, a deep voice, male pattern baldness and lifelong health problems. This is a failure of safeguarding. It is not biology; it is ideology, and in many cases it is indoctrination.
It is not open-minded or compassionate to teach a child that they may be trans or non-binary. It is not open-minded or compassionate to encourage a child to look up gender on the internet, and to talk to adults who ask them intimate questions and for intimate pictures. It is not open-minded or compassionate to tell a child that their teenage problems can be solved overnight by a rejection of their own body and a denial of their biological sex.
We need to wake up. Gender theory is not the next frontier in the culture war or a new battle for civil rights; it is an unevidenced ideology that is causing harm to women, children, and people who are gay and lesbian. There is a significant amount of work to do to fix the safeguarding failures that are taking place in some schools, and I am delighted that my right hon. Friend the Education Secretary is aware of some of these issues.
To recognise non-binary as a gender identity in statute would be a mistake, separating law from reality and putting vulnerable children at risk. I echo the comments made by my hon. Friend the Member for Don Valley (Nick Fletcher): this is a debate about people, and I fully recognise that there are many people in this country who identify as non-binary and should absolutely be accepted. However, this is a matter of putting ideology into law, and we should resist that.
Those are huge pressures on our young people. What are they to do if faced with the question, “Are you sure you are a girl or a boy?” If we put that into law and say, “Actually, you may not be a girl or a boy; you can opt for non-binary,” whether or not a young person instigates that themselves, the pressure from some people to get their contemporaries to do so could be overwhelming. I take issue with the formula in the petition because I think it could actually make things worse for children who are already potentially questioning their gender identity because of pressures on them.
Not acknowledging that the law needs to be changed in order to protect such individuals should not be seen as in some way anti-transgender or anti people who want to identify themselves as different from the sex with which they were born. I share the concerns of my hon. Friend the Member for Penistone and Stocksbridge (Miriam Cates) about the disproportionate number of young people, in particular, who are looking to identify as transgender or non-binary and are ending up in gender clinics. She said there has been a 15-fold increase in recent years. Why is there this big increase? We need more evidence and research on exactly what is driving it in certain parts of the country and certain parts of the world.
I gather that it is heretical to claim that a person cannot change their birth sex, but to me, it is not terribly traditional to have been brought up with biology lessons that say that sex is not immutable. I fully acknowledge that people can choose to change their gender and want to be identified as something else. They cannot reverse history and change their birth sex. They can only choose to change their gender or the way they are recognised now; they cannot go back in time.
We must also look at the impact on the rest of the population. It is absolutely right that we protect a minority of people who need protections, but it is not right that we do it with no regard whatsoever to the vast majority of the population who do identify as men and women—in particular, women; the impact on women’s space is absolutely worrying. We have heard examples relating to gender-neutral toilets and changing rooms, the situation in prisons, and so on.
Against that trend of recognising that children are children—when they are adults, they can do what they like, within reason, if it does not harm anybody else, but children need our protection, and that that is why the laws are there—it seems extraordinary that we have seen a huge increase in access to puberty blockers through gender clinics. As my hon. Friend the Member for Penistone and Stocksbridge quite rightly said, puberty blockers have life-changing impacts on children—far more than a tattoo, a temporary suntan or even a breast-enlargement operation would have. Yet if someone challenges that—if someone questions whether those children are capable of thinking through the consequences and are cognisant of the implications for the rest of their lives of making that decision, with or without the involvement of parental responsibility—they are subject to cancel culture. There is a huge contradiction in those two scenarios.
Let me end with some examples from Parliament. Whether we like it or not, what we do here is seen outside, and it is seen as setting an example. Sometimes it is a bad example, but certainly what we do and say in this place has influences. Members may have seen the reports of the debates on the Ministerial and other Maternity Allowances Bill in the House of Lords, where there were attempts to erase the term “woman” from the Bill. I am glad that my hon. Friend Baroness Noakes led the resistance to that. She said:
“I am not prepared to be erased as a woman”.—[Official Report, House of Lords, 22 February 2021; Vol. 810, c. 640.]
Effectively, that is what was happening there. The language that we use in this place is important.
I mentioned the creeping blurring of language. You may recall, Sir Roger, that three years ago I was successful in my private Member’s Bill, which is now the Civil Partnerships, Marriages and Deaths (Registration etc) Act 2019. It enabled opposite-sex couples to have a civil partnership, it enabled the mothers of married couples to have their names on marriage certificates, and it brought in various requirements for stillbirths. Unbeknown to me, and only pointed out some time after the legislation went through both Houses, section 3 refers to persons who are pregnant—not “women”, but “persons” who are pregnant.
If I had known that that had been inserted—I did not write those words; they were written by civil servants in one of the Departments—I would have insisted that the language be changed. Indeed, at the first opportunity—perhaps in the conversion therapy legislation that is coming through—I will be proposing an amendment to my own Act to ensure that we refer to women, because it is only women who can get pregnant. This is happening all the time, and the insidious changing and blurring of our language is so important.
Another thing has just come to my attention. If we are looking for a fellow Member on the Houses of Parliament search engine—or if one of our constituents is doing so—and we are not sure where they come from or what subject we are looking for but want to search by sex, we now have four options. We can say that they are “male”, “female”, “any” or “non-binary”. That is on the search engine of this House, yet, as we have heard, the term “non-binary” does not have any status in legislation. Indeed, that is what the petition is all about.
We are setting the trend by acknowledging the existence of a formal term “non-binary” in searching for Members of Parliament. I am not aware that any Member of the Lords or Commons has, in any case, identified as non-binary. That is what I am worried about. Words matter. Although this petition—