Holocaust Memorial Day

I am grateful, Mr Deputy Speaker, for the opportunity to speak in this deeply emotional debate. I congratulate the hon. Member for Warrington North (Charlotte Nichols) on her speech—on a personal level, but also in understanding the Jewish people and what they actually went through.

Antisemitism is not new. It has been prevalent in society for centuries, and it is still prevalent today. But what makes the holocaust different is that it shows us the ultimate destination of antisemitism, with a systematic attempt to wipe out the Jewish race and anyone of Jewish religion—not just people who were openly Jewish, but anyone with Jewish genealogy somewhere in their DNA. The way in which people’s backgrounds were traced to see whether any relative or any person of their blood was Jewish was systematic, deliberate and intentional.

I was at school with many Jewish children, and no one ever spoke about the holocaust. It was ignored—perhaps to be airbrushed from history forever because it was such a tragedy. The relatives—the fathers and mothers—of many of my friends had actually come from eastern Europe or Germany as refugees, but they never spoke about the holocaust. Whenever one went for dinner on Friday nights, it was never mentioned—I often wondered why. When we were at school, we never got the opportunity to learn about the horrors of the holocaust and what people went through.

I remember my first visit to Yad Vashem. It was not the Yad Vashem that we see now—I have been there many times since—but the first formation of it. This was back in 1992, I think, on my first visit to Jerusalem. It was a much more intimate museum at that time. It commemorated things that had gone on. It had the first recordings of survivors—people who had sadly passed away, but recorded their testimony—and early photographs and other details of what had gone on in Germany and in eastern Europe, in particular, during the holocaust. That made Yad Vashem more intimate, in many ways, than it is now. When I heard the names of the children being recited, it brought home to me how people could systematically murder children—wipe them off the face of the planet—and what a terrible experience it was. I do not mind admitting that I cried. I cried for humanity, and I cried for the people who had lost their lives and their relatives.

When I was elected to this place, the first all-party parliamentary group that I joined was the one on combating antisemitism, because it is right that we in this House stand up against it. I also do not mind admitting that when Holocaust Memorial Day was first mooted—it was when I was the leader of my party’s group on the London Borough of Brent Council—I was concerned that we were going to get into virtue-signalling. I am glad to say that I was wrong. It is right that we educate people, that we commemorate the liberation of Auschwitz and that we bring to bear greater understanding of the horrors that went on.

I, too, have visited Auschwitz-Birkenau. My hon. Friend the Member for Shrewsbury and Atcham (Daniel Kawczynski) alluded to the concern that students see Auschwitz for one day, and it would be better if they could stay for longer. The problem with that is funding and the fact that lengthening the amount of time spent away might reduce the numbers who could go on such visits. The problem that I see with the programme of Auschwitz-Birkenau visits is that students learn about what went on there and think that that was it. We need to remember that there was a network of death camps—forced labour camps—across eastern Europe and Germany, where Jews and others were forced into slave labour and then systematically exterminated.

I have often wondered how a civilised nation such as Germany could get into a position in which it would commit such inhumane acts. How could that possibly happen? When we talk about 6 million Jews being killed, it is a number, and it is hard to personalise that down to individual circumstances. It is difficult to visualise the horror of this attempt to wipe out the Jewish race. We have to remember that this did not just take place in one or two years. This was a deliberate attempt by the Nazis to eliminate the Jewish race.

The roots of this are at the end of the great war, when Germany was subjected to severe reparations. That led to incredible poverty in Germany, which then gave rise to the Nazis, who could say, “It’s the Jews’ fault that you haven’t got any money. Let’s take it out on the Jews. If we take Jews out of their position, we can spread the wealth.” That was a deliberate policy, and it should never be allowed to be repeated. There needs to be a greater understanding and appreciation that, from the early 1930s onwards, this systematic approach led to the Shoah. We all have to remember that.

We must also remember that antisemitism was rife in this country at that time. We should not think that it was only going on elsewhere. The thought process and the demeaning of Jewish people was going on in this country, and that is one reason why few people were allowed to escape from Germany to here. Had they been allowed to do so, many people who unfortunately lost their lives in camps would have survived.

I pay tribute to Karen Pollock and her brilliant team at the Holocaust Educational Trust, who do such wonderful work to educate people—young and old—about the horrors of the holocaust. Not everyone can go to Auschwitz-Birkenau and witness evidence of the terrible crimes that were committed. We talk about the shoes, the spectacles and the clothing at Auschwitz-Birkenau. The memory that I have above all else is walking across the park with the lakes, where there is an eerie stillness. No birds tweet, and there is no sign of wildlife. There is nothing there because those ponds were where the Nazis put the ashes after emptying them from the gas chambers and incinerators. The wildlife know what happened, and so should we.

One aspect of the Holocaust Educational Trust’s work that has become more important is the outreach programme. Last year, more than 600 schools partnered with the trust to enhance educational provision. That is important, because it allows holocaust survivors to give their first-hand testimony and lead workshops so that more and more young people can understand what happened and learn the lessons from it. It is important that we remember the survivors.

I echo the need for a holocaust education centre to be set up alongside this building. People visit this place as the cradle of democracy, and it is right that we have a holocaust education centre alongside our Parliamentary Education Centre so that people visiting London can see a proper record of what happened without having to travel to Jerusalem or other parts of the world. I co-chaired the all-party parliamentary group on holocaust memorial in the last Parliament. I pay tribute to my co-chair, Ian Austin, who called out antisemitism and did so much to ensure that people understood the evils of antisemitism and the need for an education centre.

The testimony of survivors is most important. I want to place on record the details of those who sadly lost their lives last year and this year. Eve Glicksman and Henri Obstfeld both died last year, and Hermann Hirschberger MBE passed away on 1 January. One of the most famous holocaust survivors was Gena Turgel, who lived in Stanmore in my constituency. In many ways, she was a pioneer of holocaust education, as she was going into schools and colleges way before many of the current structures were set up. She was born in Krakow in Poland and had eight brothers and sisters. She was only 16 when her home city was bombed on 1 September 1939.

Here is the part of Gena Turgel’s story that I think is most pertinent. Her family had relatives in Chicago, and they planned to leave for the United States, but they made their decision too late, as the Nazis had already invaded and closed all the entry and exit points, so her family had to move to just outside Krakow. In autumn 1941 she was moved to the ghetto in Krakow, and then moved after some of her family were shot by the SS in the ghetto. She was then forced into a labour camp, and in 1945 to Auschwitz-Birkenau, where she was sent with her mother on the death march from Auschwitz, leaving behind her sister, whom they never saw again. They then arrived in a further labour camp, were forced on to trucks, and travelled under terrible conditions to Bergen-Belsen, where they arrived in February 1945. On 15 April 1945, the British Army liberated Bergen-Belsen and among the liberators was Norman Turgel, who became Gena’s husband just six months later. Gena passed away in 2018, but her record is in a book called “I Light a Candle”, so her legacy will live on.

Hermann Hirschberger was born in 1926 in Germany. He lived with his mother, father and older brother. He attended a local non-Jewish school; in fact, there were only two Jewish students in his class and school. In 1936, Nazi laws ruled that Jewish children could no longer attend non-Jewish schools—that was part of the programme to eliminate and delegitimise Jewish people.

Those who have not ought to look at Adolf Eichmann’s story. He was appointed in 1932, and in 1933 he started dealing with what was thought of as “the Jewish problem”. The idea was to persecute, isolate, emigrate and then literally exterminate the Jews—it went all that time back.

I thank my hon. Friend for his intervention. It was clear that this was going on for a long time before the second world war broke out.

Hermann and his brother had to walk to and from school, because German culture at that time prevented Jewish people from travelling on trams. Jewish people were not allowed to mix with other people on trams—this was the dehumanisation of Jewish people. Of course, on their way to and from school, Hermann and his brother were often verbally and physically attacked by students from the non-Jewish school. The people they called friends suddenly turned on them because they were Jewish.

Then, at 9 pm on 9 November 1938, across Germany the synagogues were burned, and businesses and homes and shops were smashed. Windows were smashed and homes and buildings were burned to the ground. This is known as Kristallnacht, the night of broken glass.

Hermann and his brother had not seen these crimes at first hand, but when they went to school the following morning, many of their teachers had been arrested and they were sent home. Hermann’s mother went to the bank where his father worked to warn him. However, two members of the Gestapo forced their way in and arrested his father at work. His father was then held for two days before being allowed home.

After Kristallnacht, Hermann’s parents realised, as did many others in Germany, that they could no longer stay there safely. They tried to arrange for the family to leave but could not obtain visas for the whole family. However, they managed to arrange for Hermann and his brother to be sent to England on the Kindertransport, meaning that they were making a huge sacrifice—they knew they would probably never see their sons ever again.

I pay tribute to the hon. Gentleman for his work on fighting antisemitism, defending against it and ensuring that this curse can never happen again. Has he visited the amazing and incredible holocaust museum, Beth Shalom, in Ollerton in Nottinghamshire? It is absolutely incredible. It recreates the classrooms he has just talked about as well as the carriages of the Kindertransport. If he has not done so, I urge him to visit it.

I have not visited, but I will make it a priority to do so when it is convenient, because I believe that it is something we should go and witness for ourselves.

Hermann and his brother had a long journey to get to the United Kingdom. They were then taken to a refugee hostel in Margate, where they remained for about a year, during which time Hermann had his bar mitzvah. They regularly wrote to their parents and two days before the war broke out, their parents wrote to them to say that they had just received their permits—they were going to be allowed to leave. However, once war had broken out, they were not allowed to leave. They were sent to a camp in the Pyrenees, from which they were still able to write to the brothers, but eventually they were deported to Auschwitz-Birkenau, where they were both murdered.

In this country, Hermann and his brother were separated and sent off to different schools. Hermann was sent to work in Staffordshire while his brother worked in London, but eventually they were reunited. Hermann went on to marry and to live in London. He lived in my constituency, and he regularly spoke in schools about his experiences not only in Germany, but in this country, because we should remember that Jewish people coming as refugees to this country did not always have a happy experience. We should own up to that, and we should also say that we are not unique in offering service now to Jewish people. Sadly, Hermann died on 1 January 2020. I met him on many occasions and had the opportunity to hear of his experiences both in this country and before he arrived.

I want to single out two other people. The first is Angela Ioannou, who is an ambassador for the Holocaust Educational Trust. She recently attended the Lord Merlyn-Rees annual lecture in Parliament, and has given an account of her views on how we can make sure that holocaust education continues to be rolled out. The other is Dr Alfred Weinberger, who was born on 26 April 1900—he shares my birthday, if not my exact birth year. He was deported to the ghetto in 1943, and then on to Auschwitz-Birkenau, where he was killed.

As my hon. Friend the Member for Chichester (Gillian Keegan) noted earlier, it is a privilege to take part in this debate, and it is a very special debate. Before the hon. Member for Leeds North East (Fabian Hamilton) departs, I want to say just how much his speech has contributed to this debate, with the enormous emotion, which we were all moved by, that sat behind the testimony of his own family. It is of course a pleasure to follow my hon. Friend the Member for Harrow East (Bob Blackman), who has committed so much to this issue during his time in the House.

For the beginning of my remarks, I want to pick up where the Minister began, which is by making it clear that this day marks a number of appalling horrors. He mentioned the Khmer Rouge, as did my hon. Friend the Member for Chichester. What I would describe as my first launch into public speaking was on the issue of the Khmer Rouge, when I took part in a United Nations Association speaking competition. As a 17-year-old then, I was trying to understand how on earth 1.7 million people had been killed in Cambodia through the work of the Khmer Rouge. It was quite appalling testimony to a failure of global policy to prevent that from happening.

We heard moving testimony from my hon. Friend the Member for Rutland and Melton (Alicia Kearns) about her visit to Srebrenica, and of course from my hon. and truly gallant Friend the Member for Beckenham (Bob Stewart). I am utterly convinced that had he been in command of those Dutch troops who were charged with the defence of Srebrenica at the time, there would have been a very different outcome. That is the difference in the traditions and the pride that we take in our Army, and the proper latitude that we give our field commanders to deliver on their mission.

The right hon. Member for Barking (Dame Margaret Hodge) mentioned today’s judgment in the International Court of Justice about the Rohingya, which is another searing issue that is current. Srebrenica of course happened in the context of the massacre in Rwanda just a year before. The fact that the ICJ is considering the Rohingya today should mean that we understand the purpose of today’s debate: it is current. However, the single worst atrocity of the 20th century—and possibly, in scale, of all time—was of course the holocaust visited on the Jews of Europe by the Nazis under the German Government of Adolf Hitler.

I want to talk about my personal experience of genocide—I am afraid that it was up close.

In 1992, I was commanding a British battalion—the 1st Battalion, Cheshire Regiment—in Fallingbostel, Germany. I rang my mother and said, “We are surrounded here by disgusting locations—concentration camps, not just Bergen-Belsen, but others that held British and Polish soldiers.” There was a graveyard opposite my house that 50 babies were buried in after liberation. I said, “It is incredibly disgusting to go to Bergen-Belsen to see these mounds covered in heather with just a little sign that says, ‘Here lie 5,000 bodies.’” My mother said, “I know, Robert.” I said, “What do you mean, you know?” She said, “I was there.” I said, “I can’t believe it—how were you there?” She said, “I went there in 1945.” I said, “You’ve told me you remember the Special Operations Executive”—she was a special agent. She said, “I was with the British Expeditionary Force”. Surprisingly, my battalion—the one I commanded—was one of the battalions that was there when Bergen-Belsen was liberated. My mother said, “I was there.” I said, “You never told me that. You never said to me that you were here—why didn’t you tell me?” She said, “I was ashamed.” I said, “How can you have been ashamed? You were a young woman in your 20s, and you had volunteered to take incredible risks. You were an SOE officer. You knew how to parachute and, dare I say it, kill people.” She said, “I was ashamed,” and I said, “Why?” She said, “Because it happened in my lifetime and I am responsible for what happens in my lifetime.”

I did not understand why my mother would say that until later that year, when I was sent to Bosnia. I took my battalion, the Cheshire Regiment, into Bosnia and became the de facto British commander for the UN in central Bosnia. We saw quite a lot. It was bad— there was quite a lot of killing. On 22 April 1993, in particular, I was with my soldiers in the hills north of the River Lašva, trying to stop the battles—trying to stop Bosnian Muslims fighting against Bosnian Croats—because so many people were being killed. My job was to try to stop that.

Thank you, Mr Deputy Speaker, for calling me to speak after that passionate speech.

I am very pleased to have the opportunity to contribute to the debate, as I have more Jewish constituents than anyone else in the Chamber today, apart from, of course, my hon. Friend the Member for Finchley and Golders Green (Mike Freer). Unfortunately he is not able to speak because he is a Whip, but I am sure he will be thrilled that I am, no doubt, speaking on his behalf as well.

If, as a Member of Parliament for any faith group, I either promote or defend a cause or an issue, many critics will say, “Well, you would say that, wouldn’t you, because your constituents would expect you to do so.” For many of my constituents—and, by default, for me as well—the holocaust is something very personal. I have constituents who were in places such as Bergen-Belsen, one of whom I have spoken about previously in the Chamber, of whom I am indeed very fond, and whom I visit regularly. I should take this opportunity to wish mazel tov to Manfred Goldberg and Kurt Marx, who both received the British Empire Medal for services to holocaust education in the new year’s honours list. We are very proud of them.

Just like the hon. Member for West Ham (Ms Brown), I take the opportunity at this time of year to do two things. First, I always like to read a memoir or factual account of the holocaust, and I am pleased to be reading “If this is a man” by Primo Levi right now. The second thing I like to do—again, like the hon. Member for West Ham—is to consider Holocaust Memorial Day from a different perspective, and for the past few months I have been thinking about concentration camps on British soil.

Any Member who has read Nikolaus Wachsmann’s brilliant book “KL: A History of the Nazi Concentration Camps” will know how the concentration camps came about. The KL refers to the German word “Konzentrationslager”. In Germany in 1933, many of the first people arrested by the Nazis were detained in a variety of locations, including police stations, stables, schools and even industrial buildings—certainly none of the locations we have in our public consciousness. Those people were held in “protective custody” for their own safety, and most of them were released at a later stage. During that time, the law was used to defend many of them. Their relatives went to the courts to say that their treatment was not as it should be, and under the law they did have some protections, but of course that did not last. We know that, as the second world war continued, the rules certainly changed.

I would like to address colleagues, not as the MP for Shrewsbury, but as the only Polish-born British Member of this Parliament. A lot of the killings during the second world war took place in the country of my birth. Of course, we could not go back to Poland after we had left, because of communism, and the martial law that General Jaruzelski imposed to suppress the Solidarity movement.

When we finally managed to get back to Poland and I could see my beloved grandfather, he never spoke to me, when I was a child, about what he went through, and the terrible devastation that the Germans brought about in Poland, and in Warsaw, the city of my birth. Subsequently, though, I found out that his brother, Jan Kawczynski, hid eight Jewish families on his estate. We have already heard what would happen to a Pole if they took the risk of helping a Jewish friend or neighbour. He was coming back to his estate one day, and a friend said to him: “Don’t go back—your property has been surrounded by the Germans. Just flee: escape and save yourself.” He said to his friend, “I have to go back; my wife and daughter are there.”

First, the Germans made him take off his officer’s boots. Then they made him dig a grave. Then they made him watch as they shot his 12-year-old daughter. Then they shot his wife. Then they shot him. And his only crime was hiding his Jewish friends and neighbours.

I related that story, for the first time after 30 years, to a friend of mine who is called Jonny Daniels, who runs a wonderful organisation called From the Depths, which seeks to bring Poles and Jews together. He investigated the story, and subsequently I went to an awards ceremony at Warsaw zoo with the Polish Prime Minister, Mr Morawiecki, and others, to be presented with an award on behalf of Jan Kawczynski for the sacrifices that he made.

It was so counter-intuitive: that is the thing. Anybody in this Chamber who is a parent, like me, will know that we are programmed instinctively, in our DNA, to protect our children. And yet what did these people do? They knew that if they protected Jews it would not be just they who were shot; they would have to watch their children being shot before they themselves were killed.

My very good and hon. Friend mentions the 6 million people killed in Poland. I thought several million of them were actually Polish. How many Poles are reckoned to have been killed by German soldiers and the Gestapo?

I do not have the exact figure to hand, but at least 4 million Poles, if not more, were killed. Of course, it is not just the killing of millions of Poles. As my hon. Friend will know, in 1944, when we had the temerity to try to drive the Germans out of Warsaw, Adolf Hitler insisted on the systematic destruction of Warsaw so that it would be wiped off the face of the earth. Ninety-seven per cent. of Warsaw was destroyed. When I take delegations of British parliamentarians to Poland on all-party group visits, the first place we go to is the Warsaw Uprising Museum so they can see at first hand the complete destruction, the extermination, of an entire city that took place in 1944 in Warsaw.

I have a thick file in my office of my correspondence with the BBC. I write to the BBC year after year with the same letter asking it not to refer, as it always does in its programmes, to “Polish death camps,” and year after year I get the same reply. I tell the BBC that there is no such thing as a Polish death camp. These were concentration camps set up by the Germans and run by the Germans in German-occupied Poland. I just wish the BBC, a taxpayer-funded organisation, would understand the sensitivities of these things, rather than repeatedly referring to Polish death camps.

I intervened on my hon. Friend the Member for Brigg and Goole (Andrew Percy) earlier to ask why he had used the term “Nazi.” Many hon. Members have used the term “Nazi,” and I am very worried about that term. It is almost like a firewall in front of the responsibility of the German nation and the Germans. It is almost as if Nazis are some third party who descended on us temporarily. They were not Nazis—the Nazi party was a political party—most of the people who carried out these brutal attacks in Poland were German soldiers and German Gestapo officers who were not connected with the Nazi party. They were Germans. When I talk about the revisionism that is taking place today, we must remember who the perpetrators of these appalling crimes were.

I congratulate the new Members, whose speeches were really impressive, and I especially thank two Labour Members who spoke incredibly effectively, the hon. Members for Leeds North East (Fabian Hamilton) and for Warrington North (Charlotte Nichols). All of us will be grateful for the contribution that has been made by each Member, but those in particular were very special.

A year ago, I was at the new cemetery at Bushey for the interment of the remains of six people whose body parts or bones had been found in the Imperial War Museum—they were given as part of a gift. I represented my constituency and my own family. I am not Jewish, but my grandfather’s grandmother was. A year ago, I thought that 45 of his extended family had died at Auschwitz; we now believe that the figure is 62. More than 40 died at Sobibor. There were eight other camps around Europe where others of the 122 that we know of so far perished. Two of them perished at Bergen-Belsen, which is where Anne Frank died.

My father’s cousin George Woodwark was one of the 100 medical students who went out to Belsen in May 1945. Once they arrived at the camp, after liberation, the number of deaths dropped from 500 a day to 100. Within weeks, people were able to say that not a single person had died in one of the huts. That kind of attention to detail is going to be needed for those about whom my hon. Friend the Member for Shrewsbury and Atcham (Daniel Kawczynski) has spoken. By the way, I agree with that we should always try to remember to say that it was German camps in Poland, not Polish camps. I understand that sensitivity.

At the Imperial War Museum, where 900,000 people a year go to the holocaust galleries—the same number as go to Yad Vashem—they have the records of many of those medical students, as well as of the photographers and journalists who went in in April 1945. The details are there. Someone said that black-and-white photographs cannot convey the smell. In March 1945, some 20,000 people died at Belsen. They were not directly killed; they just died. There were 40,000 people left at liberation, of whom 18,000 died. The conditions in which those people were held are just completely unbelievable.