Freedom of Religion or Belief

I beg to move,

That this House has considered freedom of religion or belief.

I put on record my thanks to all the hon. Members who are here today, as well as to the Minister—who I spoke to yesterday, and has spoken to me before—for their interest in the vital right of freedom of religion or belief. That right is close to my heart, and I am sure it is close to the heart of all those who are present. Many other Members would have liked to have been here, but we took this date when it was offered to us on short notice, and that unfortunately meant a clash in the diary of many other right hon. and hon. Members who wished to be here. Those of us who are present will carry the flag and speak out. I declare an interest: I have the privilege to chair both the all-party parliamentary group for international freedom of religion or belief and the all-party parliamentary group for the Pakistani minorities.

I thank the Backbench Business Committee for having granted this important debate. I initially applied for this debate back at the end of October so that it would coincide with international freedom of religion or belief day, but it had to be postponed due to the general election, so I thank the Committee for having persevered and found time for it today. Unfortunately, the problems we were to discuss back in November have not gone away, and in some cases they have gotten even worse.

For example, in January, I had the privilege of attending the launch of Open Doors’ “World Watch List” report, which highlights the persecution faced by Christians around the world. That report paints a grim picture of a worsening situation for Christians, with 260 million—an increase of 15 million since 2019—living in countries where there is a risk of high, very high or extreme levels of persecution. The report cites many other concerning statistics, such as 5,500 churches shut down in China over the past year, and at least 1,445 physical attacks and death threats against Christians in India during 2019.

That terrible state of affairs is why I welcome the Foreign and Commonwealth Office’s commitment to supporting persecuted Christians. I put on record my thanks to the Minister and his Department, as well as previous Ministers, for that commitment. I also thank the Minister; the special envoy for freedom of religion and belief, the hon. Member for Gillingham and Rainham (Rehman Chishti); and the FORB team for all they are doing to improve the situation. Many of us recognise that the Government have given that commitment, and we all welcome their generosity, commitment and time. Can the Minister update us on that work?

Will the Minister also inform hon. Members about the progress being made in implementing the recommendations of the Bishop of Truro’s report? In particular, I would like to know what progress has been made to improve training on FORB, and to make that training mandatory for Government officials working in countries with high levels of FORB violations. After all, how can we say sincerely that we care about freedom of religion or belief, that we recognise the tremendous suffering that people are experiencing because of denial of that freedom, and that we understand that FORB violations can cause and exacerbate conflict, but then turn around and say that we still do not know whether it is important enough to have mandatory training? We need to know that that mandatory training is in place and is having an impact. I urge the Minister to ensure that this training and the other helpful recommendations made in the Bishop of Truro’s report are implemented for the benefit of persecuted Christians the world over.

I will first speak about one particular case. This debate is about freedom of religion or belief, so I will talk about a number of faiths across the world, but I will begin with Christians, specifically Christians in Nigeria. Earlier today, I had the opportunity to meet some people from the International Organization for Peace Building and Social Justice, including Pastor Ayo and his private secretary, a fellow called John Candia. They gave me some details and information about what is happening in Nigeria. I pray; I am a committed Christian, and I have deep Christian beliefs, which focus my attention and my life on where we go. However, I also believe that as a Christian I have a duty and a love for all people of all religions in this world, and with that in mind I will speak up for each and every one of them.

The hon. Gentleman is making an important point about Nigeria, where, as he will remember, I am the Prime Minister’s trade envoy. I wonder whether he is clear—quite frankly, I am not—on the distinction between the persecution of Christians for their Christianity and the persecution of people for other reasons, such as climate change impacts? In Nigeria, for example, the things that are happening with the Fulani herdsmen could quite easily be associated with climate change, rather than Christianity.

I thank the hon. Gentleman for his intervention. We spoke about this beforehand; he and I participate in many debates in this House, and often come forward with the same ideas, thoughts and deliberations. Yes, what is happening in Nigeria is perhaps a wee bit uncertain. The conflict involving the Fulani herdsmen, they would say, is to do with land and climate change. However, with respect to the hon. Gentleman, there are indications that there are more attacks on Christians than on anyone else. That does not lessen what is happening, but it indicates to me that there are many attacks on Christians across the whole of Nigeria.

To mention just a few of those attacks, there were five major attacks against Nigerian Christians in Kaduna state between January and November 2019, resulting in an estimated 500 deaths. There were at least another five attacks in Bassa and Riyom local government areas, as well as many attacks in Taraba state. Boko Haram remains in power around the Chad border region, including parts of Borno state. Some 1,000 Christians have been slaughtered in north-eastern Nigeria since January 2019, in addition to the over 6,000 deaths since 2015. I will talk about some of those attacks to illustrate how horrific they are.

Veronica, 35, from Dogon Noma recounted some of the awful attacks inflicted on her family. Her home was attacked by Fulani militia, and only she and three others survived; 13 of her friends and family were killed. Naomi, 54, from Karamai lost limbs in a brutal attack on her home, in which her elderly and fragile father was shot in his bed. In Ta’aziya’s village, almost 50 people were killed and only two homes were not burnt down. Pastors and leaders have said:

“Boko Haram might launch an attack at any time…this morning at 4am, they arrived with bombs. They focus their attacks on Christians.”

Whatever the other reasons may be, that is clearly what they are about.

“They kill farmers. They destroy our homes and churches. They kidnap and rape women. Some women are forced to marry Muslims. Boko Haram also attack Government properties and the police. No one can go beyond five kilometres from town.”

I thank the hon. Gentleman for having pushed for this debate, and for all the fantastic work he has done on religious freedom in his time in Parliament. When I as the special envoy met Rebecca Sharibu, Leah’s mother, we as the Government made it very clear to our Nigerian counterparts that everything that can be done to ensure Leah’s safe release should be done. We will continue to make that clear, as I did when we met with other members of the International Religious Freedom Alliance to say that, working with our Nigerian counterparts and across the globe, the United Kingdom will do everything it can to ensure Leah is released.

I am deeply indebted to the hon. Gentleman for his work. This is not a self-congratulation society, but I greatly appreciate what he does and the role that he plays, and the energy, interest and commitment that he shows. We are pleased that he is in place and we hope that there will be a fruitful conclusion to his endeavours and those of the Government.

My next question is, will the UK Government focus more or most of its international development aid on Nigeria to assist the victims and protect the vulnerable from Nigeria’s insecurity crisis? Will they use a large percentage of their aid budget to Nigeria to provide more direct assistance to internally displaced persons who live in poor conditions and to enhance security provision for vulnerable communities and people, including the Christian communities in the north-east and middle belt where they have been particularly targeted, by the Nigerian Government’s own admission?

Finally, given the Prime Minister’s call for increased post-Brexit trade and investments in Nigeria, in which the Prime Minister’s trade envoy, the hon. Member for Henley (John Howell), will be interested, what security advice and warnings are the Foreign and Commonwealth Office and the Department for International Trade offering to British investors? Those are all important issues.

In my role as chair of the all-party group on international freedom of religion or belief, I campaign on behalf of all who are persecuted, not just Christians, because I am a Christian and I believe that my God loves everyone. That is why I, and all hon. Members present, believe that it is our duty to speak out not only for those of Christian faith, but for people of any faith and of course, just as important, those who do not profess a faith at all. That is why I now turn to the persecution that other groups, including the non-religious, are facing around the world.

Atheists, agnostics and other non-religious people often face extreme violations of FORB. Indeed, in Saudi Arabia, that great ally of the United Kingdom—questions were asked about that relationship in the Chamber today—atheism is considered a criminal offence, punishable by death. In the eyes of the Saudi Government, therefore, many British people, including some in this House, are the worst criminals and not deserving of life.

I praise the hon. Gentleman for his dogged determination in bringing debates on this subject to the House and pursuing these issues. Does he agree that the media abroad and in the UK sometimes fuel the violence against and harassment of people of faith and, as he mentioned, people without faith by misrepresenting who they are and what they think? That can have as much of an effect on people as, for instance, state violence.

Yes, I think the media have a lot to answer for, on not just this but many subjects. They influence opinion and focus attention unfairly.

Of course, it is not only the non-religious who are suffering. Just under two weeks ago, on 1 March, the Independent Tribunal into Forced Organ Harvesting from Prisoners of Conscience in China, chaired by Sir Geoffrey Nice, QC, released its full judgment. Its interim judgment, released in 2018, declared that forced organ harvesting from religious prisoners of conscience was taking place. The final judgment confirms that view and declares:

“Forced organ harvesting has been committed for years throughout China on a significant scale and that Falun Gong practitioners have been one—and probably the main—source of organ supply. The concerted persecution and medical testing of the Uyghurs is more recent and it may be that evidence of forced organ harvesting of this group may emerge in due course.”

After yesterday’s Westminster Hall debate on that very issue, I am aware that it is emerging. The judgment continues:

“The Tribunal has had no evidence that the significant infrastructure associated with China’s transplantation industry has been dismantled”,

which is disappointing,

“and absent a satisfactory explanation as to the source of readily available organs concludes that forced organ harvesting continues till today.”

I have a nephew back home who had to wait five or six years for a kidney transplant. I understand that the wait it is partly about age and getting older, but it is also about availability. Someone could go to China almost any day, any week, and receive an organ. How can that happen? Even though it is a bigger nation, this poses a question.

Thousands of miles away in Westminster, it is sometimes hard to appreciate the horror of that statement—forced organ harvesting on a commercial scale. It is hard not to wonder how anyone could treat their fellow humans so cruelly. I also wonder how many more will suffer that fate before the UK Government—my Government—take action. I wonder how long the Government will refuse to acknowledge the evidence, which includes admissions from doctors in leading Chinese transplant hospitals. I wonder how history will remember those who ignored what Lord Alton of Liverpool described as a practice comparable with

I congratulate the hon. Gentleman on the work he has done over many years. On what is happening in India, does he agree that it is disappointing, given that we talk about India being the world’s biggest democracy, that it seems to be going downhill with the Citizenship (Amendment) Act and the Kashmir issue? I find it shocking that Prime Minister Modi has said to the public that that was only a trailer, so the main film is to yet be seen. How is that acceptable? Should our Government not do more?

The Government should. Next week I will present a request to the Backbench Business Committee for a debate specifically on India. The hon. Gentleman, and other hon. Members who have signed that request, will have an opportunity to debate the issue, in Westminster Hall I suspect. I mention that, as I have tried to mention a lot of other things. I agree with him and I thank him for the intervention.

Sectarian violence has caused dozens of deaths, the destruction of religious buildings and physical altercations in the Indian Parliament—even the Parliament has not been above the verbal and physical abuse of people. That conflict and instability illustrate the point that hon. Members have made repeatedly in such debates, which is that FORB violations can cause and exacerbate conflict between communities and must be addressed before they explode into violence.

In 2018, the APPG for FORB wrote that, “Violence and discrimination, combined with arbitrary exclusion from legal institutions, could cause significant grievances among non-Hindus in India, which may lead to domestic conflict and violence.” Unfortunately, that has proven to be the case. It is for that reason that Departments such as the Department for International Development must invest greater resources in promoting freedom of religion or belief to prevent conflict, rather than responding to crises only once violence has already erupted, when it is too late.

Similarly, it is vital that the Government recognise how the potential for societal instability and conflict caused by human rights violations can harm economic prosperity and limit hopes for long-term, prosperous trading relationships with countries such as India, as the hon. Member for Manchester, Gorton (Afzal Khan) referred to. We have a relationship that we wish to build on, but they have to address the issue of human rights. Will the Minister assure hon. Members that FORB violations will be discussed in the Government’s trade negotiations with relevant countries? Will he assure us that provisions to protect human rights will be included in any such deals?

On the abuse of the blasphemy laws in Pakistan, as envoy I appointed Bishop Michael Nazir-Ali, the former Bishop of Rochester and also a bishop in Pakistan, to the advisory panel. His specific task was to look at how administrative changes can be made to address the abuse of the blasphemy laws. Blasphemy laws are often used against Muslims themselves over land disputes and other economic issues, as well as against minorities. I have specifically asked him to look at administrative changes, so that the abuse of those laws can be stopped. No one should be subject to these laws for practising their freedom of religion or belief.

I thank the hon. Gentleman for that helpful intervention. I subscribe to those views as well. He is correct; the blasphemy laws are used maliciously against people. One case that everyone would be aware of is that of Asia Bibi. We were in Pakistan in September 2018 and had an opportunity to meet two of the three judges who were to make the decision on Asia Bibi. We were clear what we were doing when we went there. We were not going to tell the Pakistani Government that they should change everything; we were going to say, “This does not work, because people are maliciously using the law against others for their own reasons.” Our meetings with the judges who were deliberating on Asia Bibi were very helpful and supportive of the case. We were sworn to secrecy and were not able to say that until the case was heard in court, and Asia Bibi was released. I know that there was an appeal after that. Now she is free and living in Canada.

I also recently visited Pakistan. First, I found it encouraging how assertive and helpful the judiciary are being. Secondly, the current Government seem to be moving in the right direction of protecting minorities, particularly in what they have been doing in terms of the Sikh community—opening up the gurdwara and so on—which is welcome. Does the hon. Gentleman agree?

I certainly do. I thank the hon. Gentleman for his knowledge and his participation today, which is most helpful.

We need to see some other changes in Pakistan, particularly around the 5% of jobs that are set aside for Christians. Christians need to have the opportunity of educational advantage, training and opportunity, so that they can apply for jobs other than those that are on offer at the minute—cleaning the streets and cleaning the latrines. Christians deserve the same opportunities as everyone else. I know that 5% of jobs are set aside. Let us have the same opportunity for jobs, whether that is as nurses, doctors, teachers or whatever.

I congratulate the hon. Gentleman on a powerful and well-informed speech. Sometimes what in some cases can look like religious discrimination is very close to racial discrimination, and sometimes religious differences are used as an excuse for racism, just as sometimes racial differences are used as an excuse for religious persecution. Does he agree that religious persecution and racism are often close relatives?

I certainly do. They are intertwined and wrapped around each other, and sometimes the situation is used in that way.

No precise figures are available, but Pakistani non-governmental organisations such as the Movement for Solidarity and Peace have estimated that each year around 1,000 Hindu and Christian girls in Pakistan are kidnapped, forced to convert to Islam and forcibly married or sold into prostitution.

I discussed that and other issues during my trip to Pakistan in October 2018. I travelled in a delegation with two other British parliamentarians, the hon. Member for St Helens South and Whiston (Ms Rimmer) and Lord Alton from the other place. We spent five days in the wonderful country of Pakistan, having very productive meetings with Government officials, as well as several human rights NGOs. We also met representatives of various minority rights organisations and had the opportunity to visit some Christian communities, including in slum residences in Islamabad.

One thing that left a lasting impression on me and on the whole delegation was visiting those slums and the houses that people live in, and the people who were volunteers. One lady in particular was teaching children, from about five to 16, the rudimentary elements of education. If Christians have the opportunity to educate themselves, they have the opportunity to apply for the jobs. We need that issue to move forward and we will take that up as we go on.

I thank the hon. Gentleman and the delegation for their report, “Religions Minorities of Pakistan: report of a parliamentary visit”. As the Prime Minister’s special envoy, I met the Pakistani high commissioner and asked him to meet the parliamentarians to go through the findings in the report, so that they can work together to address the key issues facing people of all faiths and none, of being able to practise their faith in line with article 18 of the universal declaration of human rights. He is happy to do that.

I am also very happy to do that. I thank the hon. Gentleman for his intervention. We will make sure that report is available to colleagues if they have not seen it.

I hope to travel again to Pakistan in April to discuss our report with colleagues there, so we can see how we can work together to protect minorities in Pakistan. It would be very much appreciated if the Minister supported that trip and set an example by implementing the recommendations for the British Government that are set out in the report that the hon. Gentleman just referred to.

Before I finish on Pakistan, one group I particularly want to mention is the Ahmadiyya Muslim community. There is a group from Northern Ireland and the Republic of Ireland who invite me to their event in Omagh every year. I was there a short time ago and I was there a few years ago as well. I am very pleased to be invited, and I am very pleased to support them. They have freedom of religion or belief in Ireland, both north and south, but they are a persecuted Muslim group. This is the only religious community to be explicitly targeted by Pakistan’s laws on grounds of faith. Perpetrators are given free rein to attack innocent Ahmadis in the knowledge that they will never face prosecution for their actions. Hundreds of Ahmadis have been murdered and the targeted killing of Ahmadis continues with impunity. Ahmadis cannot call themselves Muslims and are denied the right to vote as Muslims. Ahmadis are openly declared as “deserving to be killed”—I will not try to wrap my Ulster Scots accent around the original words—in the Pakistani media and by religious clerics, with the state unable to stand up for Ahmadis and against the extremists.

Another community whose plight I want to highlight and who face comparable persecution are the Baha’i community of Iran. I speak about them all the time, as many in this House do. Since the 1979 Islamic revolution, the Government of Iran have persecuted Iranian Baha’is, who comprise the country’s largest non-Muslim religious minority, with more than 300,000 members, as a systematic policy of the state. Since Dr Hassan Rouhani assumed the presidency in August 2018, more than 283 Baha’is have been arrested, thousands have been blocked from access to higher education, and there have been at least 645 acts of economic oppression. In addition, more than 26,000 pieces of anti-Baha’i propaganda have been disseminated in the Iranian media.

Order. I inform hon. Members that we will move on to the Front-Bench winding-up speeches, beginning with the Scottish National party spokesman, at 2.30 pm. Hon. Members should be guided by that. I call Bob Stewart.

Thank you, Ms Buck. It is a pleasure to be here today. I have spoken about freedom of religion or belief before. Of course, any decent society believes that freedom of religion is a basic human right. The problem is that I have been to many places where it is not a basic human right.

From the Bishop of Truro’s report, I know that 80% of persecution of people for religious reasons is against Christians. I am neutral now, however, because in Bosnia I saw Roman Catholics attacking Orthodox Christians and Muslims, Muslims attacking Orthodox Christians and Roman Catholics, and Orthodox Christians attacking both other sides. What they carried out was often a crime against humanity—it was definitely ethnic cleansing—and it was sometimes genocide. The fact of the matter is that those terms are relative in a way. For the poor devils suffering, it does not matter what it is called: they are dying.

In my experience, I have seen far too many people dying for religion. It is not really about religion, but people often use it as an excuse. Unfortunately, when I was the UN commander in Bosnia, I came across many instances of various sides doing foul deeds to the others. However, there is a good reason—I will come to it later—to refer to what happened on 22 April 1993, when I was in a village called Ahmići. As the British UN commander, I was checking the village for bodies with my soldiers. We came to a house halfway down and could not find any bodies, because people had been killed and thrown into the houses. The houses had been torched and their roofs had fallen down, so we could not get through to the bodies.

In one house that we came to, a soldier said, “Over here, sir.” I was on the road through the village. First, I went to the front door. There was a man’s body, burned, and a boy’s body, burned. They had obviously been shot and then someone had thrown petrol or something over them. We knew they had been shot because we were standing on shell cases. Round the back, however, was worse. When I went into the cellar, I could not really see at first what was in front of me—I just could not believe it. Then my eyes focused and I recognised a head bent back, I suspect in agony. There were other bodies, burned. Then the smell came, because this had happened six days earlier. I could not believe it. My men and I rushed out. Some wept; others puked. We could not believe what we were seeing.

I thank and pay tribute to my hon. Friend for all that he has done over the years to bring people together and to stand up for rule of law. Regarding what the United Kingdom will do on the prevention of genocide, I refer him to one of the Bishop of Truro’s 22 recommendations, which I am taking forward. Recommendation 7 calls for the FCO to

“Ensure that there are mechanisms in place to facilitate an immediate response to atrocity crimes, including genocide, through activities such as setting up early warning mechanisms…diplomacy to help resolve disputes, and…support to help with upstream prevention work…and be willing to make public statements condemning such atrocities.”

The Government have accepted recommendation 7 of Bishop of Truro’s report. That is one of our long-term projects, because it is absolutely crucial that we get prevention right. As a Government, we are committed to doing so, and work on that has begun.

I am jolly pleased to hear it, but I want to see that happen on the ground. Trying to stop it is very, very difficult.

I know the reality of what happened in that village— I was not there but I had an eyewitness. A few days later, I was having dinner with a BBC journalist called Martin Bell, when a woman walked into my house and said, “You have got rooms in this house. I want you to put up some children in it.” I said, “You must be joking. I am the British UN commander. How the heck am I going to look after kids in my house?” She said, “Can I remind you of your mission, colonel? Your mission is to save lives. I’ve got some children here whose lives need saving. I hope you will understand that you have no choice.”

I went weak at the knees at that because she then turned to my two bodyguards—who, I have to say, were big soppy soldiers—and said, “Boys, you’ll look after a little girl aged six who needs a home, won’t you?” Of course, they said, “Yes, ma’am.” Many people in this room know that woman—particularly the shadow Minister, the hon. Member for Leeds North East (Fabian Hamilton), for whom she has rather an attachment—because she is my wife, Claire. She was the International Committee of the Red Cross delegate for central Bosnia. She embarrassed me into taking a child—a six-year-old girl called Melissa Mekis—whom she said she would bring the next day. I did not believe that she would, but she bloody well did! She walked out of the prison camp where the girl was, holding her by the hand, and was stopped by the camp commandant, who said, “What do you think you’re doing?” She replied, “Get the hell out of my way. I am a delegate of the International Committee of the Red Cross. Do you make war on children? Is that your way of dealing with things?” The commandant moved aside.

Claire walked into my house with the kid, who was filthy as she had been in the camp for about 10 days. The two soppy soldiers took her away, boiled up a billycan of water, took her clothes off, bathed her, went to Save the Children nearby, got her some clothes, put a little bed between their camp cots and looked after her. When Claire came two days later, to reunite Melissa Mekis with her family, the girl did not want to leave those boys.

I really do not know how to follow that speech. The hon. Member for Beckenham (Bob Stewart) may think that it was a ramble, but I think we have just had difficult privilege of hearing one of the great speeches in this place, for which I thank him. I am a practising Roman Catholic, so it was not easy to listen to, because sadly my religion, like many others—as the hon. Member for Strangford (Jim Shannon) will know only too well—is used by people who claim to be of the same faith to justify deeds that would never have been condoned by the one we call our saviour. I thank the hon. Gentleman for securing this debate and thank both previous speakers for their speeches.

It saddens me greatly that this debate is necessary, but the sad fact is that persecution based on what people believe or do not believe is probably as big a problem now as it has ever been. How can that be? The world in so many ways is getting smaller, and it is much easier for us to understand what other people are about and to get to know the basis of so many beliefs and cultures. When that is happening, how can it be that almost every religious or faith group in the world is, somewhere, being persecuted, with people losing their lives because of what they believe, and that almost every faith group in the world participates in that persecution? I cannot begin to understand it.

We can look at the horror of Daesh murdering Muslims, Christians and other religious minorities with complete impunity; at the terror attacks such as the one on Easter Sunday last year in Sri Lanka, when people were murdered simply for celebrating the most important day of their religious year; at 1 million people in China being supposedly “re-educated”, as the hon. Member for Strangford mentioned, to strip them of their cultural, religious and ethnic identity, just because they are Muslims; or at the genocide of the Rohingya Muslims. We can look at countless other atrocities. Individually, they might often not be important enough to get a mention on the UK news or in the newspapers but, collectively, they add up to an estimated 2 billion people possibly daily risking persecution and even their lives simply because of what they believe.

Is the real problem not so much the religion itself but fundamentalism? When people get so absorbed in their religion that they can only interpret it literally, extremism and persecution take root.

The right hon. Gentleman makes a very valid point, whether that is a political or a religious view. I have to make a distinction between being fundamental or extreme and how firmly we believe something. Being fundamental or extreme can be an unwillingness to accept that other people are equally sincere and passionate about a completely contrary view. When it comes to being extreme and the steps that people take to promote a particular set of beliefs, it becomes a problem.

I do not speak from a position of great authority, but on the occasions when I have engaged actively in dialogue with someone whose behaviour was blatantly racist, sectarian or religiously intolerant, it is surprising how often, on getting down to it, such people are deeply insecure in their own religious or political beliefs. It is almost as if they had never stopped to think about what they believe, and cannot allow anyone to suggest anything different, rather than accept that someone might challenge them. They hide in a shell, to come out fighting. That might present itself as Christianity, but it is so mired in hatred and intolerance that I can see no connection with what is happening or, certainly, with the teachings of the version of Christianity that I seek to follow.

I will finish with one statistic that should concern us all. In 2018, the British social attitudes survey found that almost two thirds—63%—of people in the United Kingdom believed that religions bring more conflict than peace. In my religion, we worship one who has the title “Prince of Peace”; and the word “Islam” can translate as “peace”. Every religion that I have any knowledge of is founded on peace, on respect for human beings of all kinds and on living together in peace and harmony. In this collection of countries, we think freedom of religion and belief is established, but almost two thirds of the population think religion is the problem rather than the answer. I suggest that it is not only the Foreign and Commonwealth Office that needs to change the way it does things. Perhaps the Church establishments, including my own, have a job to do in persuading that 63% not necessarily to follow a particular religion, but at least to understand that any true religion is about making things better for the whole of humanity.

It is a pleasure to serve under your chairmanship, Ms Buck. Let me start by congratulating the hon. Member for Strangford (Jim Shannon), who brings us these debates frequently, and more credit to him for doing so, because we need to air this issue regularly and ensure that fellow hon. Members are fully informed. It is a pleasure to follow the contribution of the hon. Member for Glenrothes (Peter Grant).

I have appeared as the Opposition spokesperson on a number of occasions. The hon. Member for Glenrothes said something important; he talked about peace and about how every world religion believes in peace. Amazingly, I am the shadow Minister for peace. I am not sure how long that will continue to be a position, but we need one in Government, so I would have somebody to shadow.

The hon. Member for Strangford made an excellent contribution, as he always does. He told us about the all-party parliamentary groups that he chairs: the APPG for international freedom of religion or belief and the APPG for the Pakistani minorities, which I did not know existed until this afternoon. He talked about the churches that have been shut down in China and the 2019 attacks on Christians in India, and he asked the Minister for progress on the Bishop of Truro’s report; I will come on to that in a minute, and I am sure the Minister will want to respond to it in full.

We had a number of very appropriate interventions from the hon. Member for Henley (John Howell) and my hon. Friends the Members for Leeds North West (Alex Sobel) and for Manchester, Gorton (Afzal Khan), who made at least two interventions, as a fellow member of the shadow Foreign Office team. The Prime Minister’s envoy for religious belief, the hon. Member for Gillingham and Rainham (Rehman Chishti), made three, or perhaps four, excellent interventions.

There was a question about progress on implementing the Truro review, which I lead on for the Prime Minister and the Government. When I came into post in September, those 22 different recommendations were divided into short-term, medium-term and long-term. Eleven of those recommendations, which I shared with Bishop Philip of Truro on Monday, have now been taken forward. Some of those are about ongoing data collection, but 11 of the 22 recommendations have now been, or are in the process of being, taken forward.

I thank the hon. Gentleman for bringing us up to date on such an important issue. I will briefly mention the Bishop of Truro’s report later, but obviously we all want to hear from the Minister, too.

The hon. Member for Strangford mentioned the plight of Ahmadi Muslims in Pakistan, and I will say a few words about that in a moment. Of the many contributions I have heard from him, the hon. Member for Beckenham (Bob Stewart), whom I am honoured to call a friend, gave one of the most powerful I have heard. He talked about his first-hand experience of religious fanaticism and violence in Bosnia, and told us horrific stories of death and destruction. This time he had the names of those people—I think he said he had just received them today.

I would like to place on the record that I have been invited to the funeral on 21 March, but the Independent Parliamentary Standards Authority has said no.

I hope the hon. Gentleman will find a way of getting there. He and his wife did outstanding work in Bosnia, saving so many lives. I thank him for detailing that information and for reminding us of the horrific murder on the basis of ostensible religious belief, which in fact has nothing whatsoever to do with true faith. I thank him for that and for the village of Ahmići.

In 2018 the US State Department issued a declaration stating:

“Among the range of universal, interdependent human rights, the freedom to follow one’s conscience in matters of religion or belief is essential to human dignity and human flourishing”.

As we know, the United Kingdom is a signatory to the universal declaration of human rights, which protects freedom of religion or belief. The UK is party to the international covenant on civil and political rights. Article 9 of the European convention on human rights, which is part of the Human Rights Act 1998, protects freedom of religion or belief. But the number of countries that regulate religious symbols, literature or broadcasting has increased over the past 20 years. Religious persecution has increased globally every year since 2000.

In 2020, 260 million people—approximately 10% of all Christians in the world—were persecuted for their religious beliefs, which was an increase from 245 million in 2019, and approximately 215 million in 2018. According to Open Doors, 11 countries now fall in the “extreme” category for levels of persecution of Christians. That is up from just one country, North Korea, in 2014—just six years ago. The World Watch List estimates that last year 2,093 Christians were killed just for being Christian. Christian persecution is more prevalent in Muslim majority countries, especially those governed by some form of sharia law.

Violations of the right to freedom of religion or belief have not diminished over the past 10 years. Indeed, conditions have continued. Many conflicts are rooted in or exacerbated by religious differences around the world. Violation of freedom of religion and belief is a truly global issue. Around 80% of the world’s population live in countries with high or very high levels of restrictions or hostilities towards certain beliefs. Let me briefly detail some of those. We have mentioned Myanmar and the persecution of the Rohingya Muslims. There have been sporadic waves of violence against the Rohingya since 1978. The Rohingya are the world’s most persecuted minority. Those Rohingya Muslims in Myanmar are not even considered one of that country’s 135 ethnic groups. They have been denied citizenship in their country since 1982, and thus are effectively stateless. More than half the Rohingya population of Myanmar, a total of 1.2 million, have fled the country during the current wave of violence, mostly to Bangladesh.

I am an Ahmadi Muslim. I had hoped to make a speech in the debate, but for some reason the Speaker’s Office did not furnish Ms Buck with my name.

Ahmadis are a peace-loving community whose motto is, “Love for all and hatred for none.” At the core of Islam is a belief that if we wish to love and serve God, we must love and serve his creation. To that end, Ahmadis focus on humanitarian activities, such as providing healthcare, education and clean drinking water for those who need them. Ahmadis work to foster understanding between faith groups and support charities throughout the United Kingdom and, indeed, the world. Sadly, however, as both the hon. Gentleman and the hon. Member for Strangford (Jim Shannon) mentioned, Ahmadis suffer vicious persecution around the world. The main source of fuel for that persecution is in Pakistan, but what happens in Pakistan does not stay in Pakistan.

I know that from my experience in the Yorkshire market town of Batley. In August 1985, when I was 11 years old, my parents organised an inter-faith meeting in the town hall. It was interrupted and disturbed when, according to West Yorkshire police, more than 1,000 extremists, led by Pakistani hate preachers funded by the Pakistani state, were bused in from around the country. The mob brutally attacked my English mother and my father, a dermatologist; my eldest brother and I; and a Welsh Ahmadi schoolteacher who was with us. My first cousin, a GP, was by chance driving through the market town that day. He saw the mob and saw his family and friends being attacked, so he stopped. He was recognised, pulled from his vehicle and savagely beaten up.

With the help of riot police, we somehow managed to find sanctuary in the local police station, which was adjacent to the town hall on the market square. Many fanatics continued to pour in, and they besieged the police station. The stand-off lasted hours. Finally, the police were able to secure our release from what was in essence a hostage situation by releasing the violent fanatics they had arrested for attacking us, the stallholders and police officers. Those peddlers of hate were released to allow us to go under armed escort to Pinderfields Hospital, where my father was still practising and my mother and grandmother had been nurses, to receive hospital treatment.

That targeted attack against my family in ’85 was inspired by the President of Pakistan, Zia. He had sent his hate preachers to the United Kingdom that month, asking them to rid the UK of the cancer of Ahmadis. Our MP at the time—the Member for Batley and Spen, Elizabeth Peacock—spoke with the Home Secretary frequently, but nothing was done. From that moment in the ’80s, Muslim extremists seemed to get a feeling that they had an exceptional status above the law in the United Kingdom, which began to pervade.

Order. I have allowed the hon. Gentleman some space because I recognise that there was an error on the speakers list. If he wants to conclude or ask a specific question with one sentence, I will permit him to do that, but interventions are not meant to be mini-speeches.

Does the hon. Member for Leeds North East (Fabian Hamilton) agree that violent extremism jumps species and places, that it must be attacked and combated at home as well as abroad, and that one of its great roots is in places where there is a poverty of freedom of expression and confession?

I thank the hon. Gentleman for his intervention, lengthy as it was. I appreciate that he did not have the chance to speak as he had hoped. I have had a long dealing with the Ahmadi Muslim community —as he knows, I represent a Leeds constituency—and we have had many debates in this place too. I thank him for informing the House of his personal experience, and I am delighted that we at last have a member of his community as a Member of Parliament. I would rather it was a Labour Member, but I am delighted that he is here at all, which is excellent.

Let me quickly finish the points I was going to make so the Minister can wind up the debate. The founder of Pakistan, Muhammad Ali Jinnah, said in August 1947:

“We are all equal citizens of one State.”

The experience of the hon. Member for Wakefield (Imran Ahmad Khan) shows that that is not the case. Of course we know the history of Asia Bibi, who was mentioned earlier. It is a great shame that the UK Government denied her asylum, although I am grateful to the Canadian Government for doing so. Ahmadi Muslims are denied citizenship rights in Pakistan and, as we heard at first hand, face persecution in other majority Muslim countries such as Algeria, and of course in the UK in 2016, tragically, Asad Shah was stabbed to death in his Glasgow shop.

I will conclude by quoting Lord Ahmad, the Minister of State at the Foreign and Commonwealth Office in the other place. He said:

“The persecution of individuals based on their religion or belief remains of profound concern to the United Kingdom. The freedom to practise, change or share one’s faith or belief without discrimination or violent opposition is a fundamental human right, and the UK Government are committed to defending this human right and promoting respect and tolerance between religious communities.”—[Official Report, 17 July 2017; Vol. 627, c. 5P.]

I congratulate the hon. Member for Strangford (Jim Shannon) on securing this incredibly important debate, and I commend him for his long-standing commitment to this issue. I also thank the other hon. Members present for their contributions.

I will try to respond to all the points that were raised, but first let me thank my hon. Friends the Members for Henley (John Howell) and for Gillingham and Rainham (Rehman Chishti), and the hon. Members for Leeds North West (Alex Sobel) and for Manchester, Gorton (Afzal Khan). I commend my hon. Friend the Member for Wakefield (Imran Ahmad Khan) in particular for his personal and touching short intervention regarding the Ahmadi community. I have witnessed at first hand the charity work the community does; I had the pleasure of visiting the Ahmadi mosque in south London, and the Ahmadi community came together in our hour of need during the floods in 2015 and 2016. I am extremely grateful for their support, as are the people of Tadcaster.

Let me start by reaffirming the Government’s unwavering commitment to freedom of religion or belief. The hon. Member for Leeds North East (Fabian Hamilton) just reaffirmed the words of my colleague Lord Ahmad of Wimbledon. That commitment was further underlined by the Prime Minister’s appointment last year of my hon. Friend the Member for Gillingham and Rainham as his special envoy on this subject. I thank him for his contributions to the debate and for the hard work he puts into that important role; I know the Prime Minister and the whole Government are very appreciative. He succeeded Lord Ahmad, who ably held the role along with his ministerial duties at the FCO and continues to champion the subject in his role as Minister for human rights.

In addition to appointing an envoy, we have demonstrated our strong commitment to defending the right to freedom of religion or belief around the world. In delivering on that commitment, we work closely with like-minded partners such as the United States, Canada and our European friends. By standing together and sending a unified message to those who fail to respect religious freedom, we become stronger agents of change.

I thank all right hon. and hon. Members for their contributions. I thank in particular the hon. Member for Beckenham (Bob Stewart). It comes as no surprise to me that he is a compassionate person. I also thank the shadow Minister, and the Minister for his positive response.

I finish with a Scripture text. Psalm 118: 13-14 says:

“I was pushed back so hard I was falling, but the Lord helped me. The Lord is my strength and my defence; he has become my salvation.”

Today was a chance for this House to shine; a voice for the voiceless.