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That this House has considered the definition of Islamophobia.
It is a pleasure to serve under your chairmanship, Mrs Murray, and I thank the Backbench Business Committee for permitting the debate. I introduce the debate as one of the co-chairs of the all-party parliamentary group on British Muslims. It is a privilege to chair that APPG, and something that I take very seriously indeed. The year before I became a Member of Parliament in 2019, the APPG proposed a definition of Islamophobia. The group undertook widespread consultation with parliamentarians, experts, lawyers, community activists and victim-led organisations so that they could propose a working definition. This was a sincere attempt to give meaning to the word and the nature of what we call Islamophobia, and that definition has since been adopted by hundreds of different organisations and bodies. It was, and remains, a valuable piece of work.
During the 2019 Peterborough by-election, in which I came third, I canvassed a gentleman called Amir Suleman. He is, and was, a presenter on a local radio station, Salaam Radio, and he asked me what I thought about the APPG definition of Islamophobia and whether it should be adopted by the Government. Embarrassingly, I had very little to say to him, but I promised that if I were elected, I would become active on the issue. A general election and several tough interviews on Salaam Radio later, I have kept my promise, and Amir is my friend and a tremendous source of advice. I have a large Muslim population in my city and in my constituency, and I see day in, day out, the fantastic contribution Muslims make to life in Peterborough and throughout the whole of the UK.
I thank the hon. Gentleman for securing this this debate. I want to put on record that I am chair of the all-party parliamentary group for international freedom of religion or belief. We speak out for those with Christian beliefs, those with other beliefs, and those with no beliefs. I support the campaign that the hon. Gentleman is describing; I think that the Government should respond to it in a very positive way and that the same freedom should be there for everyone of every faith in the United Kingdom, not just in word but in deed.
I thank the hon. Gentleman very much for that contribution. He will know as well as I do that discrimination against any faith can have a huge detrimental impact on the outcomes of people who are of that faith, so championing this cause and pushing back against discrimination and hatred against Muslims—my friends, my neighbours, my city—seems like the most natural thing for me to do. It is something positive I can do as the Member of Parliament for Peterborough, because Peterborough would not be Peterborough without the contribution of its Muslim residents.
Back in 2013, a report published to coincide with the ninth World Islamic Economic Forum in London stated that the nearly 2.8 million Muslims in the UK contribute over £31 billion to its economy, and wield a spending power of £20.5 billion. I see that economic input all the time in my constituency, with its hundreds of Muslim-owned businesses: these are entrepreneurial and charitable people, wealth and job creators, making my city more prosperous. Successful British Muslim entrepreneurs not only contribute to the prosperity of Peterborough and our country, but contribute to the fabric of British society and act as role models for us all.
Muslims contribute to the social fabric of my city. In Peterborough, as in other places, we have Muslim doctors, professors, lawyers, journalists, teachers, academics, pharmacists, care staff, charity workers, those who work in local Government and, of course, thousands working across the private sector. They contribute to our politics, with Muslim councillors in Peterborough representing all three major parties. In the Conservative-led administration, two Muslim councillors serve in the cabinet and the mayor last year was a Muslim Conservative councillor. From the Labour party, we have some of the longest-serving and respected councillors in our city. In the Conservative party, we have scores of activists, members and the only local branch, I believe, of the Conservative Muslim Forum. Considering the recent Singh report, I think we are one of the flagship Conservative associations in the country for engaging with the Muslim community and Muslim members of my party.
It is a pleasure to serve with you in the chair, Mrs Murray. I would like to begin by congratulating my hon. Friend the Member for Bradford West (Naz Shah) and the hon. Member for Peterborough (Paul Bristow) on securing this important debate.
Before I was elected, I was nervous about being a Muslim woman in the public eye. Growing up, I had seen the abuse that prominent British Muslims were subject to—I knew I would not be in for an easy ride. Today, I would like to say that I was wrong to be worried. When young Muslim girls ask me what it is like, I would like to say that there is nothing to worry about, that they would face the same challenges as their non-Muslim friends and colleagues. However, in truth, I cannot say that, because in my short time in Parliament, that is not my experience.
Let me read out a few examples. One person wrote to me to say, and I quote, “Sultana, you and your Muslim mob are a real danger to humanity.” Another wrote and said that I was a “cancer” everywhere I go, and soon, they said, “Europe will vomit you out.” A third called me a “terrorist sympathiser” and “scum of the earth”—and that is sanitising their unparliamentary language.
I have discovered that to be a Muslim woman, to be outspoken and to be left-wing is to be subject to this barrage of racism and hate. It is to be treated by some as if I were an enemy of the country that I was born in—as if I don’t belong. It was summed up by these words, in a hand-written letter, “If you can’t stand the racism, perhaps you would be happier going back to your country of origin—foreigner.” It is worse when I speak up for migrants’ rights, speak in support of the Palestinian people, or criticise Tony Blair for the war in Afghanistan. One abusive letter said, and I quote, “Our cities are full of Muslims. Send them to Pakistan.” Another suggested that I must support the Taliban—all because I am Muslim and against endless war.
Before I call Mr Baker, I apologise to Ms Shah, because I understand that she is a co-sponsor of this debate. I will go to Mr Baker, then I will come to her. I do apologise; I was unaware.
I begin by referring to my unremunerated interest as advisory board chairman of Conservatives Against Racism for Equality.
I am grateful for the opportunity to follow the hon. Member for Coventry South (Zarah Sultana), who made a very moving speech. I am very sorry indeed that she has been treated so very disgracefully. There can be no place at all in our society for the way she has been treated. We can all see how she has been affected by it, and I do not mind admitting that I am affected by watching her report what she has experienced. It is just a disgrace, and absolutely every one of us has an obligation and a duty to stand against such intolerance and hatred in our society. I certainly will do everything I can to stand with her, despite our occasional differences, to make sure she is secure and safe in her identity and valued for it. For what it is worth, I often agree with her anti-war views, too—even as a former member of the armed forces—but that is for another debate on another day.
I am very proud to represent Wycombe. According to the last census, about one in six of my constituents are British Muslims. Some of my very best friends and supporters in Wycombe are British Muslims. I am very proud to have their support, to knock on doors with them, to go to mosque with them, to have meals together and to share and celebrate their faith at all appropriate moments. They are people who have very often taught me even about my own Christian faith.
We have a wide and rich variety of institutions in Wycombe. Let this be understood: in a Conservative, home counties seat, our largest religious institution is the Wycombe Islamic Mission and Mosque Trust, which runs a number of mosques across the constituency. We have the Wycombe Islamic Society, the Imam Ali Islamic Centre, the Karima Foundation, which educates young people, Seerah Today and Jamia Rehmania. We have many imams, people whom I regard as the most godly and dignified people, capable of teaching us all how we should relate to one another in community. We have the Council for Christian Muslim Relations, which has worked extremely hard over many years to make sure that our churches and mosques come together and share values, friendship and fellowship across a broad range of issues. The council helps us, crucially, to listen to one another when things are difficult, when there is a matter of international relations or security and so on. The Wycombe Muslim Communication Forum is always keen to give us its views, and I am always grateful for them.
It is an absolute pleasure to serve under your chairmanship, Mrs Murray. I echo the words of the hon. Member for Wycombe (Mr Baker). This debate is much richer for the contribution made by my hon. Friend the Member for Coventry South (Zarah Sultana). In our words, may Allah make it easy for you.
In the main Chamber right now, there is the debate on the legacy of Jo Cox. My hon. Friend mentioned what happened in Batley and the divisive attitudes from different quarters, particularly with regard to Islamophobia. I and I am sure many others wanted to attend that debate—it is a shame that we cannot—but let us in Westminster Hall not forget the words of Jo Cox, that we
“have far more in common than that which divides us.”—[Official Report, 3 June 2015; Vol. 596, c. 675.]
We are here today because this Government have failed British Muslims. Prior to 2018, the Government disregarded the need for a definitive definition of Islamophobia altogether. Having come to their senses in May 2019, the Government were happy to accept a definition—just not the one that the Muslim community supported. Instead, the Government proposed to appoint two independent advisers on Islamophobia to go in search of their own definition, and 845 days later we have only one nominal Islamophobia adviser and no definition. It is clear that this is not a matter of the Government not trying; it is a matter of the Government not caring.
Time and again, I have raised the fact that if it is absolutely okay for women to understand and define patriarchy and feminism, for Jewish people to define antisemitism, for people of colour to define racism and for LGBTQ+ communities to define homophobia, why will this Government not adopt a definition of Islamophobia rooted in the experience of British Muslim communities? In total, 75 academics and over 750 Muslim organisations and institutions have endorsed that definition, from the Muslim Council of Britain to British Muslims for Secular Democracy, including organisations representing every single sect of Islam.
3:35 pm
Mr Khalid Mahmood (Birmingham, Perry Barr) (Lab)
As always, it is a privilege to serve under your stewardship, Mrs Murray. I thank the hon. Member for Peterborough (Paul Bristow) and my hon. Friend the Member for Bradford West (Naz Shah) for securing the debate, and I also thank the Members who spoke before me. I particularly thank my young colleague and former constituent—her family are still my constituents—my hon. Friend the Member for Coventry South (Zarah Sultana), for the heartfelt issue that she raised. She is a Member of Parliament who spoke so movingly about the hate that she has received. We serve in this Parliament and it is absolutely disgraceful, in this day and age, that the media allow that sort of behaviour to take place. It is absolutely crucial that the Government look at how we deal with that sort of media. I commend my hon. Friend and hope that she continues in the same vein, because she will be a wonderful Member of Parliament and represent the interests of her constituency.
As my hon. Friend the Member for Bradford West has said, the definition of Islamophobia under discussion is non-binding. That is not good enough for me or my hon. Friend the Member for Coventry South. It is not good enough for all the people who are affected by the continuing hatred of Muslims. It is not good enough for us in this day and age. Every day that we in this place vote and go through the Lobbies, we do so to vote for legislation. We have a right to protect our citizens—that is what we are here for. We can talk as much as we want, but that is the real reason we are here, and it is what this great democratic institution allows us to do—to make legislation, day in, day out.
I am concerned about the definition of Islamophobia, as I have made clear for a long time. In 1997, the Runnymede Trust referred to Islamophobia—although its first term for it was “anti-Muslim prejudice”, which it aligned with antisemitism. What we are really discussing is the issue of hatred. That should be put in legislation and it should be a legal requirement for us, and other committed people, to deal with it. That is what I am here to speak about. There is a certain irony in the fact that the chairman of the Runnymede Trust when it produced its first definition of Islamophobia was one Mr Trevor Phillips, whom I believe is still under investigation following his criticism of the definition of Islamophobia that the Labour party has now adopted.
I might just point out that it would be very wrong of us to comment on any individual investigation. My understanding of the case that my hon. Friend mentions is that it has nothing to do with the definition. From what is quoted in the press, my understanding of the individual mentioned is that, as my hon. Friend the Member for Coventry South pointed out, he said that Muslims have a different view from that of everyone else. It is not about the definition in question. Does my hon. Friend agree?
Mr Mahmood
No, I would not, because my hon. Friend just got up and said that she will not discuss the individual case. She then proceeded to do the very thing that she said we should not do. We need to look at that in much more detail. Certainly, I do not wish to discuss the substance of the case; I merely pointed out the history of the individual.
The term Islamophobia suggests that it could be a medical term, with “phobia” being used. Medical phobias include tomophobia, which is a fear of medical procedures; haemophobia, a fear of blood; trypanophobia, which is fear of needles; dentophobia, which is fear of dentists—a lot of people have that—and nosophobia, which is a fear of getting sick.
The APPG published another report in 2021, which demonstrated the role Muslims have played in fighting covid-19. Again, Peterborough is a fantastic example. Muslim institutions in my city, both charities and Islamic institutions, have shown us what being in this together really means. Those organisations and community activists, such as Zillur Hussain, who was awarded an MBE for his community efforts, have had me handing out face masks on busy streets, delivering food and hot meals to those who were shielding, to rough sleepers and the vulnerable, and promoting businesses like car washes offering free services. I have been photographed scores of times across my city with Muslim businesses and Muslims doing good things for everybody in our city. They have brought me, as their MP, into their hearts and homes. During covid-19, they showed the best of all of us.
It would take too much time for me to name all the Muslim businesses in Peterborough and what they have done during covid-19, but I listed 30 or so in a previous Westminster Hall debate. They know who they are, and I thank them from the very bottom of my heart. I know that this was replicated across the country, but despite that amazing contribution and those efforts, Islamophobia remains a social evil that has a devastating impact on British Muslims and on wider society. It is not just British Muslims who are impacted by Islamophobia, but British society at large, to the detriment of social harmony and inclusion.
In September 2017 the Runnymede Trust published a report titled “Racial prejudice in Britain today”. The report found that one in four Britons—26%—admitted to being racially prejudiced. Given that this admission is one that individuals would not readily make, the figure may be an underestimation of the actual number. A poll carried out by Savanta ComRes in 2018 found that 58% agreed with the statement:
“Islamophobia is a real problem in today’s society.”
That is a good thing. Almost one in two agreed with the statement:
“Prejudice against Islam makes it difficult to be a Muslim in this country.”
That is shocking. A further YouGov poll from 2018 shows that around one in four Britons believes that Islam is compatible with the values of British society. Alarmingly, around one in two believe that there is a fundamental clash between the two.
Despite the levels of prejudice evidenced in the national surveys, British Muslims continue to rise to high levels of British society, experiencing loyalty, belonging and social interaction with their fellow citizens. Some 93% of Muslims say they feel they belong to Britain, with more than half saying they felt this very strongly. The APPG report on Islamophobia clearly evidences discriminatory outcomes faced by Muslims in employment, housing, education, the criminal justice system, social and public life and political or media discourse. It contains a number of incidents widely reported in the press in order to demonstrate the breadth of Islamophobia in society. I am not going to name them all, because some of them, quite honestly, are too shocking to describe in a calm and respectful manner.
One incident really did catch my eye. An investigation conducted by The Sun in January 2018 revealed that the country’s top companies that provide car insurance would give far lower quotes to drivers with typical English-sounding names, such as John Smith, and far higher quotes to drivers with typical Muslim-sounding names, such as Mohammed Ali. This form of Islamophobia manifests itself in a subtler way than, say, an act of violence. This is institutionalised Islamophobia, and it impacts the lives of Muslims and leads to unequal outcomes. To make much greater progress in reversing these discriminatory outcomes, we must begin from the point of an agreed definition.
In response to the APPG’s report, in May 2019, the then Communities Secretary said that Ministers would appoint two expert advisers to work on a different definition of Islamophobia.
“To get a firmer grip on the nature of this bigotry and division we agree there needs to be a formal definition of Islamophobia to help strengthen our efforts.”
They pledged that the Government would develop an effective definition of Islamophobia that commands wide-spread support. Following this announcement, in July 2019, the first appointment was made. Imam Qari Asim, deputy chair of the anti-Muslim hatred working group, was appointed to lead the process for establishing a definition of Islamophobia. There has been no second appointment. Imam Qari Asim was appointed for his experience working with a broad range of communities to tackle Islamophobia, including in his role as deputy chair of the cross-Government working group to tackle anti-Muslim hatred. I have spoken to him and he is keen to begin this work. Muslim communities up and down the country are waiting; they are expecting something—they were promised something. This cannot wait. In the absence of any action, the APPG definition has already been adopted by scores of councils, and the Scottish and Welsh Governments are also now considering this.
When I appeared on Salaam Radio, shortly after my election, the first question I was asked was not about the economy, the NHS or foreign affairs, but rather about when the Government were going to complete this work. I shall be on again soon; please, let me tell them that we have, at least, started this work. My message is clear: quickly appoint a second adviser, or tell Imam Qari Asim to begin his work. I shall work with him, and with the working group to tackle anti-Muslim hatred.
I know I speak for other APPG officers and Members when I say that frustration is building. A definition of Islamophobia has the potential to be a tremendous force for good, and it is brilliant that the Government recognise that. It is the first step in a country-wide effort to stamp out this evil and improve outcomes for millions of people. I cannot stand idly by and allow the children, and grandchildren, of my constituents to face the same discrimination and racism that their parents and grandparents faced during their lives. Islamophobia not only impacts lives and outcomes, it holds us back as a country. If Muslim men and women are prevented from being all that they can be, this country will never fulfil its potential. Please, Minister, let’s begin this work.
This Islamophobia does not come from a vacuum. It is not natural or engrained; it is taught from the very top. These fires are fanned by people in positions of power and privilege. When a far-right online account targeted me with racist abuse, suggesting that Muslims were an invading army, a Conservative MP replied, not by calling it out for its racism, but by insulting me instead. When our England football stars were subjected to vile racism, in the Chamber I highlighted that the Prime Minister had fanned those flames by ridiculing Muslims and black people. At the Dispatch Box, the Minister told me to watch my tone.
Although none of that is nice, the worst effects of Islamophobia and racism are not just abusive language, but policies and political decisions. This Saturday marks the 20th anniversary of 9/11. That horrific act of mass murder cast a long shadow. The war on terror, launched by George Bush and Tony Blair in its wake, set a narrative that too many readily embraced. Muslims, wherever we are, were portrayed as a security threat in need of discipline and suppression. Abroad, that was the background to disastrous wars in the middle east. False links were drawn between Iraq and the 9/11 attacks, providing false legitimacy to a war that had more to do with oil than the safety of British citizens.
At home, it meant the erosion of the civil liberties of all and the targeting of Muslims in particular, with policies such as the Prevent programme, which countless studies and human rights groups have demonstrated discriminates against Muslims, from young girls being referred to the programme simply for choosing to wear a hijab to a Muslim teen being questioned by anti-terrorism officers for wearing a “Free Palestine” badge. I knew about that at university, so I, too, feared speaking out in class. I held back where I might otherwise have criticised Blair and Bush for illegal wars.
Growing up, I might have hoped that things would be better, but if anything they have got worse. Today, our Prime Minister mocks Muslims as “letterboxes” and “bank robbers”. Far from scrapping Prevent, earlier this year his Government announced that a review of the programme would be led by William Shawcross, a man who once said:
“Europe and Islam is one of the greatest, most terrifying problems of our future.”
That appointment led dozens of human rights organisations, including the likes of Amnesty International and Liberty, to boycott the review, saying that it was just there to rubber-stamp the discriminatory programme.
Closer to home, things are not good either. My party has seemingly welcomed back a man who said that Muslims
“see the world differently from the rest of us”,
and that we are a “nation within a nation”. It has been silent after a Muslim colleague was cleared following vexatious claims and endured 18 months of horrendous Islamophobia. In a recent by-election, it supposedly had a senior source pit Muslims against Jews, demonising whole communities.
I have always known what it is like to face racism, and through my political life I have come to understand this bigotry better—to see it in its different forms and to recognise the need to confront and challenge it wherever it is found. Islamophobia is very real in Britain today. It is something that I know too well, but it cannot be defeated in isolation. The people spreading this hate target not just Muslims but black people, Jewish people, Gypsy, Roma and Traveller communities, migrants and refugees. There is safety in solidarity, and it is only through uniting our struggles that we will defeat racism.
This is the crucial point: if we are willing to listen to one another in good faith, we can make progress. That is what has happened in Wycombe over many years. I am extremely proud of the level of integration and the very flourishing relations that we have. They are the products of a great deal of effort. I want to make something very clear. We have moved far beyond what one might call tolerance, where one agrees to disagree and to go separate ways. We have moved into deep integration and friendship, and that is something of which I am very proud.
There is, however, something that we cannot tolerate in our society: the kind of anti-Muslimhatredthat the hon. Member for Coventry South has so powerfully described today. That is why I need to say the following to my hon. Friend the Minister. As a Conservative Government, we have been in power for 11 years, and we will go into the next election having been in power for 14 years. One in six of my electors are British Muslims, and thousands of British Muslims voted for me. That is why I am here. I am quite sure that, if I lost the Muslim vote in Wycombe, I would lose the seat—and I can assure him that people tried extremely hard to dislodge me in that way. Minister, we have to represent, value and respect the votes of those thousands of people in Wycombe, in Peterborough and elsewhere who have put their faith and trust in Conservative representatives. To do that, we really must define anti-Muslim hatred and Islamophobia. We must have a working definition, one that we can be proud of, that is not susceptible to exploitation for political purposes and that also—it has to be said—respects the equal worth of Muslims.
Around the world there are conflicts based, I am afraid, on religious grounds. Like Christians, Muslims around the world are persecuted for their faith. I think of the Rohingya; I think about Xinjiang. And it has to be said that Israel-Palestine is very often seen through a prism of faith. I just say in passing that we must not forget the plight of Muslims in Gaza and on the west bank as we move between periods of conflict.
Something that we can do that would be really meaningful, particularly for young people in constituencies such as mine, is to say, “We not only value you; we respect you. We respect the dignity of your identity in Islam, and we are going to define what it means for people to express Islamophobia. We are going to say, very loudly and clearly, that we absolutely will not tolerate that form of prejudice and hatred.”
I have probably spoken for long enough. I will finish where I began, by paying tribute to the hon. Member for Coventry South. I know she is not a huge fan of Conservatives, but wherever we have disagreed I would have thought that every Member of this House would agree that every person should be secure in their identity. Islam is one of the world’s great faiths and no Member of Parliament should suffer anything approaching what she has suffered. I, for one, am extremely grateful to her for speaking as she has done today. I am very humbled by it. And I am very sorry, once again, that she has ever suffered anything like that.
In my adult life, I have never seen an issue in the Muslim community receive such widespread formal support as this definition has. In rejecting that definition, are the Government really telling me, this Chamber and the House that their proposed definition will also garner the support of Muslim communities? The Labour party has adopted the APPG definition and we have also written to Labour councils to follow suit by adopting it on a local level. The Liberal Democrats, the Scottish National party, the Greens and even the Scottish Conservatives have adopted the definition, and yet this Government feel that they can silence Muslim communities by rejecting the definition that those communities support.
The last time that there was a debate on this issue in the main Chamber, the Government’s concerns about the APPG’s definition of Islamophobia centred on the opinions expressed in a letter to Downing Street by police chiefs, which was leaked, insinuating that it would hinder UK counter-terrorism efforts. Yet on further investigation, both police chiefs—Martin Hewitt and Neil Basu—concluded that the definition does not in any way affect counter-terrorism efforts. It was this ludicrous claim about the definition that the former Member for Beaconsfield and former Attorney General, Dominic Grieve, described as “total and unadulterated rubbish”.
Additionally, it has been repeatedly noted by the APPG and experts that the working definition of Islamophobia being proposed is a non-legally binding definition and therefore presents no challenge to statute, which takes legal precedent, and therefore it does not impede on free speech, as the Government claim. The APPG definition of Islamophobia is a working definition, similar to the International Holocaust Remembrance Alliance definition of antisemitism.
In fact, the APPG definition of Islamophobia is built on the IHRA framework; every single example used by the APPG definition comes from the IHRA definition of antisemitism. If one definition does not impede free speech, why do the Government think that another definition, which is built on the very same framework, does so? If the APPG’s definition does contravene the Equality Act 2010, as the Government have previously suggested, why do they not publish the legal advice they have taken on holding such positions?
The fact is that the Government maintain their silence as hate crimes targeted at Muslims exceed 50%. They turn a blind eye to the qualified, educated Muslim women denied jobs. They benefit from the Muslim contribution to the pandemic response—need I remind the Government that more than 50% of doctors’ fatalities from covid have been Muslims?—yet ignore the Islamophobia that 81% of medical professionals face. They allow social media to perpetuate narratives of terrorism around Muslims, while failing to call out the one in three articles that misrepresent and generalise Muslims. They delay a definition that is both timely and imperative; a 2019 YouGov poll found that 45% of British people saw a “fundamental clash” between Islam and the values of British society, while 73% of complaints in the Government’s own party relate to Islamophobia.
This is not a matter of a Government’s not trying, but of a Government’s not caring. If the everyday Islamophobia faced by British Muslims is not enough to shake this Government into action—if the daughter of the Muslim Scottish Health Secretary being denied a nursery place because of a Muslim-sounding name and a young Sikh boy wearing a turban being called “Taliban” and racially attacked for being perceived as a Muslim are not enough—then the terror attacks that have taken place against Muslim communities should wake them up.
Mohammed Saleem, Mushin Ahmed and Makram Ali are the three grandfathers who have already been murdered in Islamophobic terror attacks across the UK. Across the world, we have witnessed 51 Muslims murdered by a far-right terrorist in Christchurch, New Zealand, and only this June we witnessed a terror attack that led to three generations of a single family being murdered in Ontario, Canada.
It has been a decade since Baroness Warsi, the former Conservative party chair, said that Islamophobia had
“passed the dinner table test”.
We have seen not only a year-on-year increase in Islamophobic sentiments online, in the media and across society, but a terrifying rise in attacks on Muslim communities.
When I say that all the evidence points to the Government not caring, I am not saying it merely as an Opposition Member, but because if, God forbid, there is another deadly terror attack on Muslims in the UK, this Government’s inaction, negligence and often silent condoning of Islamophobia will be partly responsible. When they deny Muslim communities even a simple definition of Islamophobia and halt the work of the Government’s own anti-Muslim hatred working group, it is that serious.
If the Minister disagrees, I am happy to let him intervene to tell the House the last time the Government’s anti-Muslim hatred working group actually met. Who are the two independent Islamophobia advisers? Has one of the advisers the Government appointed even started his role, two years on from his appointment? The answer is no—just as I thought.
The reality is that Islamophobia is widespread. A report by the Centre for Media Monitoring, analysing media output over a three-month period in the fourth quarter of 2018, comprising analysis of more than 10,000 published articles and broadcast clips, found that 59% of all articles associated Muslims with negative behaviour, and 37% of articles in right-leaning and religious publications were categorised with the most negative rating of “very biased”. More than a third of all articles misrepresented or generalised about Muslims, and terrorism was the most common theme.
Recent research by Professor Imran Awan and Dr Irene Zempi found that, be they one-off events or a series of repeated and targeted offending, Islamophobic hate crimes not only affect the victim, but send reverberations through communities as they reinforce established patterns of bias, prejudice and discrimination. In the British context, Islam and Muslims have increasingly been seen as culturally dangerous and threatening to the British way of life. Muslims have been labelled both “deviant” and “evil”.
We know, and we witnessed through the height of the pandemic, how untrue those sentiments are. When the nation needed communities to come together, to serve, to unite and to protect our nation, British Muslims played a leading role. Sadly, however, far-right extremist and Islamophobic stereotypes peddle a narrative that can lead to worrying consequences for Muslim communities.
Adopting a definition is only the first step. Preventing, tackling and challenging Islamophobia is a debate that must still take place. Nobody—not I, nor the British Muslims here today or in my constituency—is asking for special treatment from this Government. All we are asking is simply that the Government accept the definition, so that we can help people and better understand Islamophobia. We need to put out a political statement that Islamophobia, in all its forms, is unacceptable and that attacks on Muslims must stop. That is all we asking for—literally, it is just equality. This is not about requesting a change of law, or Muslims asking for extra protection. We are simply asking the Government to recognise Islamophobia, accept a non-binding working definition and make a political statement to that effect. That is why I end by asking the Government to end the discriminatory behaviour towards Muslims. The Government should accept the definition, and let us all work together to tackle racism, prejudice and hatred in all its forms.