That this House has considered Christmas, Christianity and communities.
It is a pleasure to serve under your chairmanship, Dame Maria. The motion is on Christmas, Christianity and communities, and I will speak of all three. “Silver bells, silver bells, it’s Christmas time in the city”—I remember that song playing so often when I was young. My mum loved Christmas; I think that is why I love it so much now. The city streets look so wonderful with all the lights shining brightly. There are Christingle services with church choirs singing carols old and new—what is your favourite, Dame Maria? Slade and Mariah Carey are playing on every radio station, local and national; there are bustling shops; people are rushing about, trying to get a present for a loved one; and Santa’s sleigh is making appearances up and down the country in our villages and towns. Lions Clubs do so much good work, raising money for numerous charities while spreading festive cheer. Father Christmas is in department stores and garden centres. Advent calendars are excitedly opened by kids—and adults—across the country, counting down to this very special day. There are Christmas get-togethers, the sharing of cards, Christmas movies—it truly is the best time for so many of us.
Christmas is obviously getting very commercialised, and as I mentioned in my Easter debate, there will always be those who want to change the name of these festive periods and who want us to forget the real meaning of Christmas. But with 2 billion-plus people across the globe who all know the reason for Christmas, we can be safe in the knowledge that the reason will never be forgotten. To make sure we do not forget, however, I will play my part now and make sure we all know.
We celebrate Christmas because of the birth of our Lord Jesus Christ, who was born of a virgin named Mary, in a barn—the most unlikely place for the king of kings.
It is widely acknowledged that Mary and Joseph were migrants travelling by unconventional means. Had the authorities in Bethlehem decreed that migrants travelling by unconventional means should be deported to Rwanda, how much further would the three wise men have had to travel to celebrate the birth of our Lord?
I thank the hon. Gentleman for his comments. I expected something exactly like that from someone like him during this debate. I will continue with my speech, and will address his comment any time he wants, out and about.
Jesus was visited by those deemed the lowest in society—the shepherds—and by the highest, the wise men. He was raised as all boys were at that time. Jesus would have gone through many of the challenges we all face but always in the knowledge of His heavenly father. He had siblings. He learnt a trade from His father, Joseph, a carpenter, but then, in His 30s, He started to spread the word about His reason for being here. He carried out miracles and preached as no one had before or ever will again. He told the world that the only way to be right with the Lord and have eternal life was to believe in Him. He knew His time was limited on this earth and that He would have to make the ultimate sacrifice for all of us. He knew he would be crucified, and He was—crucified so that all those who believe in Him will be forgiven. He made the final sacrifice so that we can be right with our maker, not through words or deeds but simply by grace alone, through faith alone, in Christ alone.
What does that mean to us, 2,000 years later? It means simply this: if we repent and ask Christ to come into our lives, He will. That is it: the greatest gift we can ever be given is simply an ask away. It does not matter what you have done in the past. No matter what your thoughts or deeds have been, what addiction you have, whether you are in prison or not, or whether you are wealthy or broke or healthy or sick, just ask Him to come into your life, and He will. You can ask Him alone or with others, in church or not, on your knees or not, eyes closed or not. You just need to ask, and there is never a better time than now.
Do not think that you are not good enough to ask—that is what I thought. I lived for decades without the Lord because I thought I was not good enough to be a Christian. Trust me, you will never not be good enough and nor will I. Forget all your reservations and just ask, and when you do, you will start watching the negatives in your life fall away. Why? Because you will fill all those voids in your life—the ones you have filled with poor choices—with the truth that our Lord, Jesus Christ, loves you. From that moment forward, you will never be alone and will never be without help or hope, because our Lord is always with us.
Thank you for calling me to speak in this debate, Dame Maria. I congratulate the hon. Member for Don Valley (Nick Fletcher) on succinctly, but honestly and sincerely putting forward the greatest story ever told, as it truly is. As I look around Westminster Hall, I see many kindred spirits, like the hon. Gentleman who set the scene. I think my contribution will be replicated by others—we will all have the same story and will all be telling the greatest story ever told.
I am pleased to see the Minister in his place. We have been in Westminster Hall together a few times now, and I have fond memories of, and thank him for, his chairmanship of the Select Committee on Northern Ireland Affairs. I also look forward to hearing from the two shadow spokespersons. The hon. Member for Vauxhall (Florence Eshalomi), who will speak for the Labour party, has belief and faith, as I and others here do. I know that her contribution will reflect that, as will that of the Scottish National party spokesperson, the hon. Member for Glasgow North (Patrick Grady).
This issue is truly close to my heart. I so love Christmas because of my faith and the fact that I love Christ, which enables me to love my community. It took me some time fully to grasp the verse that I learned as a child:
“We love because he first loved us.”
At the age of eight—the hon. Member for Don Valley referred to this happening—I accepted the Lord Jesus into my heart, as a wee boy in Ballywalter. I grasped early that He loves us when we are right or wrong, when we are on the mountain top or in the valley, or when we are argumentative or are peacemakers. That encompasses all we are in this House, what we believe and what we try to put forward.
I learned that because I benefit from an all-encompassing love, and I understand that Jesus loves my neighbour, the person who comes into the office and shouts at me, and me with the very same intensity. He loves the drunk person who dented my car coming out of the pub as much as He loves me. That is what the hon. Member said: it is about loving people who sometimes might do things that injure, annoy or distress us. When I understand that, how can I help but love those He loves so passionately?
It is a pleasure to be called to speak in this debate, Dame Maria. I thank my hon. Friend the Member for Don Valley (Nick Fletcher) for introducing it so well, and so authentically; I think we all sensed that. I am grateful to him for giving us a reason to come here to remember the reason for the season.
It is worth pausing at the beginning of this debate. As we head back to our constituencies today, and as our constituents gather with their families to celebrate Christmas, we should have a thought for the 360 million Christians around the world who live under fairly serious forms of persecution, and who will not be able to celebrate Christmas as freely and as easily as we can, if at all. People in North Korea probably will not be able to celebrate Christmas at all, for example. Three of the 11 countries where there is extreme persecution of Christians are Commonwealth members: Nigeria, Pakistan and India. We should perhaps say a little more about that.
A couple of weeks ago, I was on a call with the spokesman for the Scottish National party, the hon. Member for Glasgow North (Patrick Grady), and we had the privilege of listening to the parish priest of Bethlehem, where Christians will just have prayer this Christmas, because their hearts are broken over what is happening to their Palestinian Christian brothers and sisters in Gaza. We should think of the people in the Latin Church in the north of Gaza, who are running out of food and being sniped at as they try to go to the toilet. We hope and pray that rescue will come to them shortly. We should never take for granted our freedom to worship freely in this country; it is a precious gift.
In the United Kingdom in 2023, we live in a world beset by anxiety and fear, so when I read Luke 2:10—
“Do not be afraid. I bring you good news that will cause great joy for all the people”—
It is an honour to serve under your guidance, Dame Maria, and a privilege to follow several hon. Friends, in particular my friend the hon. Member for Don Valley (Nick Fletcher) for being bold enough to secure this debate, and for delivering a great speech. I hope that I have done nothing that he needs to forgive me for.
Christmas, Christianity and community are all massively important. It is great to have this debate at this time of year. Over the past few days, I have had the joy of visiting Christmas markets at Shap and Orton, and Grange Christmas tree festival, where I gave a little talk. I read a lesson at Kendal parish church carol service, and attended the wonderful nativity at Kendal’s Dean Gibson Roman Catholic Primary School, which included the privilege of giving the award to the winner of my Christmas card competition, Anna Kay. Her design of a Herdwick sheep inside a Christmas wreath—it could not be more Lake district—is being delivered by our wonderful volunteers to 40,000 houses.
I visited several other schools that had taken part in the competition, and joined in their Christmas celebrations. What a joy all of that is. At my church in Kendal, our Christmas celebrations reach many more people than would normally attend our services. I know that is the case for churches the length and breadth of Westmorland and Lonsdale and, indeed, the whole country. I do not need any persuading that Christmas is important to communities, locally and nationally. It brings us together, family by family, street by street, village by village, town by town.
The shared acknowledgement of the importance of this festival as a time of rest and a time for family is significant for the collective life of our country. However, for those working in healthcare, social care, the police, the fire services, hospitality and many other professions, including some in my close family, it is a time of continued, if not enhanced, busyness. We are grateful to all those people; we pay tribute to them and thank them.
No, the most wonderful Christmas film is “It’s a Wonderful Life”, with James Stewart. That tells everything about everyone’s story, and how people influence one another. That is what we do in this House, so to me, that is the best Christmas film ever.
I would say it is a tie between “Home Alone 2”—because I think Tim Curry makes it—and “It’s a Wonderful Life”. The other tradition on Christmas eve is watching “It’s a Wonderful Life”; then I sit around with my brothers-in-law and watch the “Father Ted” Christmas special—I know all the words to that, too.
Some decry the loss of the Christian message from Christmas, seeing that as an undermining of British values. I understand that concern, although I do not think it is anything particularly new. Commercialism and escapism have been displacing the Christmas message for decades if not longer, and a nice, feel-good, schmaltzy, vague magic has been allowed to displace the meaning of the nativity for longer than I have been alive, at least. I have had the best parents, but I was not brought up to go to church, although I was raised in an era when the assumption was that we believed in God—probably the Christian version. Nevertheless, the first Christmas story that I remember having read to me as a very small child was “The Night Before Christmas”, which begins:
“’Twas the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse”.
I remember the thrill of being read that by my mum, as I perched on my bed on Christmas eve, ready to be tucked up. I was aged three and a half. There was an empty stocking hanging expectantly, and a tingling sense of excitement. Lovely and traditional though it was, it has no more to do with the Christian message of Christmas than “Home Alone”, “Love Actually”, “Elf”, or any of the other stories that we enjoy at this time of year, so before we get too upset about Christmas being joylessly erased by winter festivals and all that, let us not forget that the Christian message has always been seen as something of an inconvenience—something uncomfortable to be brushed aside, whether it is Christmas or not. In fact, Christmas is one of those rare occasions when you can more easily get away with talking about Christianity. This debate is a case in point.
It is good to follow the hon. Member for—sorry, I wrote it down but I cannot read my writing—Westmorland and Lonsdale (Tim Farron). I credit my hon. Friend the Member for Don Valley (Nick Fletcher), which is easier to pronounce, for securing the debate and being so true to his personal conviction and faith. We have a role in sharing truths this morning.
On Christmas morning, families will gather to open gifts and enjoy traditions that have become special over the years, and we have mentioned some already. I wish them all a great day, and the very best for the year ahead. I also thank everyone who will be working on Christmas day and across the festivities. They may not be at the forefront of our minds as we wake up on the 25th, but firefighters, policemen and women, possibly road gritters, doctors and nurses will be among those giving up their family time to ensure that services are available, if we are so unfortunate as to need them. I thank all those who will be serving up meals on Christmas day. I know a project in west Cornwall that will be serving up breakfast to people who are homeless, and lunch to those who are alone, and to many others; it is offering friendship and company to those who need it. We also remember that around the world British servicemen and women will be working for peace and to protect our interests and security abroad. I pay special tribute to everyone who is working, and thank their families for their personal sacrifice at a time when the rest of us are united.
As we have just heard, we want to remember all those for whom Christmas will be a deeply sad and troubling time, because many have lost loved ones in the past year and in many previous years. Christmas, as we have heard, is a time when that is acutely painful for so many.
“Glory to God in the highest, and on earth peace, good will towards men on whom his favour rests.”
That is a well-known part of the biblical account of the Christmas story. They are familiar words to those of us who have attended children’s nativity plays. The hon. Member for Westmorland and Lonsdale seemed to take pleasure and joy in attending so many Christmas events and nativities. This is not for anyone outside this room, but I confess—I may be the only one here being honest—that children’s nativity plays, even when my seven-year-old daughter is in them, are just not my favourite pastime. Even so, I am hopeful that they are not entirely irrelevant. I have watched lots of nativities, some better than others, and they are important. I do not particularly enjoy them, but I hope that we have not lost their relevance. I am also hopeful that the Christmas story has not just been mixed up with many fairy tales and other romantic accounts. I suspect that for many, it has; it has been mixed together with Father Christmas, elves and all sorts of other things that we love to think of.
Because everybody has been so disciplined, the last two speakers can split the time between them. We will move to the Front-Bench speeches at about 10.50 am.
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I have spent much time this year talking about suicide. Two of the many issues related to that are loneliness and the feeling of having no value. With Christ in your life, you are never alone and you can be happy in the knowledge that the Lord values you. What a wonderful gift that is. We really need to spread this message.
The next thing you need to do is to let people know and to seek out your local church. The Church was always at the heart of the community. Sadly, some churches are closing. I often speak about building a strong local economy. If we all buy online, there will be no shops. Likewise, if we do not go to our local churches, they will inevitably close. At Easter, I spoke about the importance of our Christian heritage and about the wonderful chapels and churches that make our towns and villages the places that they are. They are also home to a Christian community that is leaned on by many in society when a tragedy happens. Unless we go to those chapels and churches, they will no doubt close their doors, just like our shops have. So when you have decided to let Christ into your life, if you were not already in church when that happened, go down to your local church and tell them of your decision—they will be delighted to see you. There is a church community out there that is just waiting to welcome you: a community that is full of forgiveness and care, love and hope—a community that needs you.
This Christmas, make that decision to follow Christ and then become part of that community, which can change our society as a whole. We were never meant to be alone. We were meant to be in families and in a community, with faith at the centre of our lives. I hope that all Members agree with that, and I hope that the Minister will do all that he can to promote our communities and our churches.
This wonderful gift of forgiveness and eternal life was given to us at Christmas, and it is a gift that we must share. But we must also engage in the forgiveness part. If there is one thing that we can and should do as Christians, more than anything else, it is to forgive those who have wronged us. This place is meant to reflect society and, although that is often a good thing, sadly it also reflects the bad in society: anger at each other, gossip and lies, selfishness and attempts to get ahead. We can all be guilty of some, if not all of those. If God can send His only son for Him to eventually die on a cross for our sins, we surely must be able to forgive an act or deed against us. If you are upset with mum this Christmas, give her a call; if you are not speaking with a sibling, send them a card; if a neighbour is not currently on your Christmas card list, go and knock on their door; and if an argument with a friend has turned into six months of silence, send them a text.
Let me be the first to practise what I preach. Let me start by apologising to all those I have let down over this past year—families, friends, colleagues, the good people of this country and the Christians who think I should do better or differently. Trust me, this place can make you look like a villain even when you are not, but if I apologise here and now, hopefully you can all forgive me.
I say now that I have already forgiven those who have wronged me, especially those on social media. They call me the most awful things, Dame Maria, but trust me, I forgive them all. Why? Because God has forgiven me. What would Christmas be without forgiveness, friends, family and Christ in the centre of our communities? Happy Christmas, everyone.
That feeling is replicated throughout the faith sector, and that is the reason why so many Christians give up their time and money to help in their communities. I want to talk about what Christians do in their communities. That unfailing love that we cherish in Christ has to be replicated, because, as He said very simply, the first commandment was to love God and the second was to love our neighbours as we love ourselves.
In this House, I have always tried, in every way that I can, to be ever mindful of those of a different political opinion, who might have different thoughts about policies. It is no secret that my policies and politics are left of centre, and a social conscience drives me in regard to the things that I believe in. In this House, however, “Do unto others as you would they do unto you” is my simple philosophy. I have tried to do that in all my time in this House and in all my life.
A survey showed that church or faith-based organisations were the most common type of organisation that individuals volunteered with—39% of individuals volunteered with those, while 29% volunteered with sports organisations and 17% volunteered with local community, neighbourhood or citizens groups. Women were more likely—the proportion was 43% —to be volunteers in church or faith-based organisations than males. The fact is that in churches, it is the women, the ladies, who keep us all in check and make the contributions, and inspire us. I am fortunate to have a 92-year-old mum who inspires me every day.
It is clear that the Church is taking the responsibility to love seriously—how can we not do likewise? When we look at the love of God, which saw the redemption story beginning at Christmas and ending with the resurrection of Christ, the message was clear: God’s unfailing, unending love always wins. It won victory then and it helps us to win victory now, including victory over loneliness. All of us know of examples of loneliness in our constituencies and communities. A young woman in my local community uses the local church hall to heat Christmas dinners for 110 lonely people on Christmas day.
Love wins when we see families with no money being given food and toys for their children by the Salvation Army and the food bank. We all have food banks, the Salvation Army and churches that contribute greatly. Love wins when we see Christian missionaries carrying out feeding programmes funded by those who are struggling themselves. Love wins, and that is all inspired by the love of God seen at Christmas in the gift of the lovely Lord Jesus, who loved me and gave Himself for me and for you—for everyone here in this Chamber, everyone outside this Chamber and all those listening to this debate.
In a world of darkness and despair, I am so thankful that the light and love of Christ can still lead the way for those who trust in Him—I am one of those people. I celebrate His birth, as we all do in this Chamber, and the changes that were wrought in me when I first trusted Him.
I love Christmas because of Christ—I think we all do. That is the thrust, the core, the story of what we are discussing today. I love my community, as others do equally—I know that. He loves them and that love inspires service and dedication. I love His Church and I am thankful for the branches throughout the world that seek to be His hands and feet across this great United Kingdom of Great Britain and Northern Ireland.
In conclusion, I sincerely wish you, Dame Maria, and every right hon. and hon. Member here, a merry Christmas and a happy new year. I remind everyone of the love as they show their love to their community and family this year.
I see so much of the answer to the problems, issues and anxieties that face our constituents. That message of the angels has never been needed more in our country than today, when a third of people live alone.
People everywhere are desperately searching for love, community and purpose. At Christmas, and quietly week by week, churches provide that relationship of love through Jesus Christ; a sense of community with fellow believers; and purpose, as regards why we are here, and what we were born for. I am told that carol services are packed, particularly with young people. Someone said yesterday that as many as half of Londoners will turn up to a carol service. There is a hunger to learn more about our faith, and for that love, purpose and sense of community.
At its best, church is family. Christianity is, at heart, a relationship of love with the Lord Jesus. The best definition of community I ever heard was from the former Chief Rabbi Jonathan Sacks:
“A place where they know who you are and where they miss you when you are not there.”
If you go to a church where that is not the case, it is possibly not the right church for you—or maybe, if you are in a larger church, you need to join a home group.
I have the privilege of speaking in this House on behalf of the Church of England. There are many churches up and down the country of all denominations doing fantastic work, but it would be remiss of me not to put on record that the Church of England has a presence in every community in England; it has 16,000 churches, 42 cathedrals and 31,000 social action projects, and educates 1 million children every day in church schools. That is an amazing footprint. I am grateful for those parish priests and workers who quietly, week by week, day by day, bring the light of Christ at Christmas and throughout the year.
I end by again thanking my hon. Friend the Member for Don Valley for bringing us here this morning for an important debate that goes to the heart of so many issues in our country.
Traditions are important, and we have them in our family. We decorate a tree in the midst of the woods near our home in Westmorland. We do the same family walk every year on Christmas eve. We share the annual festive disappointment of an en masse family trip to Blackburn Rovers, and we watch the same films over and over. Without even checking, I know the entire script of “Home Alone” and “Home Alone 2”—not “Home Alone 3” or “Home Alone 4”, because they are abominations.
My contention is that Christianity has always been and always is counter-cultural. It is meant to be. It is deeply disturbing and even offensive. I am reminded of Lucy asking Mr Beaver about Aslan in “The Lion, the Witch and the Wardrobe”. She asks nervously, “Is he a tame lion?” “Oh no,” says Mr Beaver, “he’s not tame, but he is good.” He is good. Jesus is not tame; Christianity is not tame; and Christmas is not tame, but He is, and they are, good. I would say to people: if you are prepared to allow yourself to be disturbed and offended, you will discover that He is good—good for you, even.
Christmas is all about stories: there is Dickens’s “A Christmas Carol”—best performed, of course, by the Muppets—“It’s a Wonderful Life”, the “Home Alone” films and the many legends of Father Christmas and the trials of his reindeer. The Christmas story, however, is a different kind of tale altogether. It is told in just two of the gospels in the New Testament—Matthew and Luke—and the jarring thing is that the writers expect us to believe that the nativity is history. Just before Luke launches into the account of the nativity, he starts his book with this:
“Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.”
Those four short verses tell us something pretty shocking about the story that is to follow, in which the God of the universe writes himself into our story. He comes into the world that he created as a baby, born in poverty in an obscure corner of the Roman Empire. He comes into the world for one chief reason: to suffer and die in our place, so that sinful human beings can be forgiven our wretchedness and have eternal life. Luke’s verses tell us that this story cannot be a fairy story. It cannot be a fable or a feel-good, festive yarn. Given Luke’s introduction, this story can only reasonably be one of two things: fact or fabrication. When we look more carefully into the evidence of the eyewitnesses, we see that fabrication soon falls away as a plausible theory, too.
Maybe we get a shiver down our spine when we think of the magic of Christmas. How much more of a shiver might we get if we realised that what we read about in the nativity is true? The fact that millions have accepted that continues to be crucial to our society. The nativity tells the story of a teenage mum who, along with her husband and new child, becomes a refugee from a tyrant, lost in an empire that cares little for them and that values them as nothing more than tax fodder. There is so much there for so many people to identify with. It is a reminder that God never considers us an irrelevance or an insignificant and anonymous number; every hair on our head is numbered, and our names are written on the palm of His hands. Commercialism and escapism will not make Christmas mean anything, really.
Maybe our difficulty is that we feel inclined to miss Christmas, or at least to celebrate less, because, after all, look at the state of the world—what is there to celebrate? God looked at the world and saw the mess it was in. He did not hide under the covers; He entered in at enormous cost, because He loves us. Christians are to be the hands and feet of Jesus in our communities, as my hon. Friend the Member for Strangford (Jim Shannon) said, running the food banks, providing support for those in debt or poverty, housing the homeless, befriending the lonely, and loving our neighbour in practical ways. That is not because we seek to earn God’s favour, but in joyful response to the fact that by His Grace, we already have it, and Christmas proves that we have it.
If the Christmas story is true, yes, it is disturbing, but it means that there is justice. It means that evil does not win; good does. It means that there is love beyond our wildest dreams. It means that there is ultimate truth, and that there is meaning in every life, and in every part of every life. It means that human rights actually exist. They are not just a passing 21st-century fashion; they are the invention of the inventor of everything. Because we have ultimate dignity of bearing the image of God, that means every other human being does, too. No Parliament, President, despot or dictator can change that one jot.
Christmas is also a time of personal sadness for some. It may be the time when we feel the loss of loved ones the most. Christmas is a time of great joy for me, but all the same, this Christmas will be my 20th without my mum. I mentioned earlier that the first story I remember my mum reading to me was “The Night Before Christmas”, and the last thing I read to my mum in her hospital bed was this from the last book in the Bible, the Revelation:
“And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with humans, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’”
If Luke is to be believed that the nativity is eyewitness testimony, we can believe those things, too. It means that there is real hope, even for a scumbag like me. Happy Christmas.
We parliamentarians have the opportunity today to speak of the role of Christianity and Christmas in our communities. Christianity is an important part of our history, and gave birth to many of the precious institutions that we hold dear. Early Christians, for example, pioneered care of orphans and the elderly—something in which we take great interest, and take time to do today around the world. Many hospitals and schools in the UK were established by Christian organisations. In my constituency, I have old hospital buildings dedicated to the service of God, and there are ragged schools that still bear that name, set up by Christians who recognised the need for education for the poorest families and their children.
Churches and chapels were central to every community. Unfortunately, many of those are now converted into dwellings and used for other purposes. It may not be the case today that our churches and chapels are central to everything we do, but it is appropriate to recognise that although things change so quickly in modern life, the principles of the Christian faith are still the same. During my time as a Christian, I have had constituents who have questioned whether it is appropriate for a Bible-believing man who attends one of those happy clappy churches to represent them in Parliament. It makes me smile, because my motivation for serving in this place is driven by a commitment to public service that is commonplace among those all sides of the House, including among those in this room today.
Those comments cause me to pause and ask: what kind of Christianity are we presenting to those around us? Time does not permit us to go into the great depth, history and truth of the Christian faith as we see it. Indeed, my hon. Friend the Member for Don Valley did a great job of making that clear, and we have heard from others on the subject since. My faith reassures me that we human beings are not the top of the tree. In other words, if we think we have all the answers, it is for us to know how to fix the things that are not right. If we are ultimately responsible for all that occurs, whether just or unjust, that is a burden too great to bear, and certainly not one that I want to hold. Christians believe that humankind is not the top of the tree. Humankind does not have the authority, ability or understanding to claim such a role. Christians believe in a God who is far from our understanding, and who holds the world in His hands. The burden of responsibility sits with Him, and I am grateful for that.
There is, however, a challenge for us Christians; our job is much simpler, but it is important. It is our job to display love, joy and peace, to be long-suffering and to show kindness, goodness, faithfulness, gentleness and self-control. I suspect that few would take issue with any of those attributes, and in a nutshell, that is what Christianity is for me. I confess, once again, that it is a journey that is not over for me yet. I have a lot to do, and my long-suffering family would keenly testify that I have not achieved those nine attributes in full.
Returning to Christmas, I quoted the words:
“Glory to God in the highest, and on earth peace, good will towards men on whom his favour rests.”
The Christian principles our fathers treasured are many, and are still relevant today. Among them is a longing for peace on Earth—we have heard about the situation in Gaza and across Israel—and good will towards one another. We seem to live in a world in which it is easier to tear others down than build them up. It may not be social media that made it so, but it has certainly created a platform for sharing comments and opinions about third parties—possibly a public servant or a celebrity—with a much wider audience. Previously, those comments would have been limited to friends talking over a drink, or a discussion in a crib hut on a building site.
My hope for Christmas and 2024 is for something better. I had a discussion with a constituent in St Ives library, and he left me with a lot to think about, including his personal commitment to leaving the people he engaged with more cheerful than they were before the encounter. I have tried to apply that ever since—it has not been successful every time, but I have tried. There is so much to be thankful for, and the Christmas season often highlights that for us. As we move into a new year that has the potential to be even more toxic than the previous one, I hope for peace and for more good will to one another than we have become accustomed to.
Christmas, Christianity and Communities · Order Paper · Order Paper