That this has considered the matter of the persecution of Christians and religious minorities in India.
It has been a while since we had a debate on this issue, although a few days ago we were fortunate enough to have a debate on India-UK trade negotiations, introduced by the hon. Member for Harrow East (Bob Blackman). I commented on the issue of the persecution of Christians and other ethnic groups in India during that debate, ever mindful that this debate was coming up. I am pleased to see the hon. Gentleman here; in fact, I am pleased to see everyone here. I wanted to mention that debate, because perhaps it was a warm-up for this debate. I declare an interest as chair of the all-party group for international freedom of religion or belief. Looking around this hall, I see that most of the people here are members of it. Indeed, some are officers of the APPG.
I am always an optimist, and always have been; I live my life along those lines. I always look to better things. This debate looks to better things in India, ever mindful that we have a special relationship. It is my hope that things in life will get better. I prefer the glass half full to the glass half empty, and think we should try to build the world a better future. That is at the crux of this debate. With prayer and perseverance, crises may resolve, relationships will heal, and collectively we inch towards a better world. I believe we can achieve that if we all have the same motivation, and try to achieve the same goal.
I am pleased to see the Minister for Levelling Up Communities in her place—I look forward to her response—and the hon. Member for Sheffield, Brightside and Hillsborough (Gill Furniss) on the Opposition Front Bench. I am also glad to see my good friend from the Scottish National party, the hon. Member for North Ayrshire and Arran (Patricia Gibson)—there is not a debate that she is at that I am not at alongside her, and vice versa. I am very pleased to see the hon. Member for Coventry North West (Taiwo Owatemi), who has just joined the all-party parliamentary group, here to support the debate. I thank the Library for the background information it has given us.
Many minority communities have played prominent roles in Indian politics and public life since the country’s foundation in 1948, and that continues today.
The right hon. Lady is right that there are examples in the past, but in many Indian states, representation for minority groups is not in place. Previously, there was a free country where freedom to practise one’s religion was in place, as President Modi said in 2016, but today, in 2022, the same cannot be said. I note that the right hon. Lady is a sponsor of the annual Open Doors event. I gently remind her that in the past year, India has seen grave violations of freedom or belief. A report by the United Christian Forum highlighted that 2021 was one of the worst years for attacks on Christians in India, with ongoing impunity for the perpetrators of violence. In 2013, Open Doors’ world watch list ranked India 31st of the 50 countries where Christians face the highest levels of persecution; and last month, in its latest list, India was ranked 10th. In short, there can be little doubt that the situation is getting worse at an alarmingly fast rate.
The research sounds the alarm on the escalation of freedom or belief violations in India—not just against Christians, but against those of other faiths and beliefs. In many cases, freedom of religion or belief is a litmus test for the full realisation of other human rights. When citizens cannot freely exercise their right to freedom of religion or belief, it is depressingly inevitable that other human rights are being compromised.
At the heart of all freedom of religion or belief is the ability freely to change one’s religion or belief, free from fear. In other words, a Hindu should be able to become Muslim or Christian. Unfortunately, that is practically impossible in about a third of India’s states. There is some flexibility in some states, but there are certainly states where there is no flexibility at all. A third of India’s 28 states prohibit or limit religious conversion to protect the dominant religion, Hinduism, from perceived threats from religious minorities. That is entirely unnecessary; it stems from prejudice against non-Hindu religions and support for Hindutva, an ideology that does not count Indians who are Christian or from other religious minorities as true Indians because they have allegiances that lie outside India. They might believe in something other than Hinduism, but their allegiance to the Indian state is not in doubt. The Indian Government must look at where they are on that, discuss those issues, and make sure that there is opportunity for all.
The hon. Gentleman talks about the close relationship between India and the UK. Does he agree that that relationship puts the UK in a unique position to be a positive force for change, and to encourage and pressure India to respect religious minorities?
I thank the hon. Lady for her intervention. I hope, as I think we all do, that we can achieve that through this debate. That is why I look forward to the Minister’s response. She is always fair and always gives a calculated response. We are conveying our feelings and thoughts to her, and ultimately, I am sure, to India, so that it takes the opportunity to address these issues.
It is not my wish to alienate a close ally, but these caveats must not prevent us from speaking up when we see the mistreatment of minorities and mistreatment on grounds of religion or belief. Indeed, it is the close relationship between the UK and India that necessitates our raising the alarm, as the hon. Member for North Ayrshire and Arran says. The UK is the third biggest investor in India, and in 2020, India became the second largest investor in the UK, so trade is clearly an important issue. To be frank, people including my constituents—and me; I am no different—care where their taxpayers’ money goes. Customers increasingly care about corporate responsibility and social impact; our country should not think that it is above such standards. We are not. The majority of people think that if the United Kingdom were to trade with a country that violates and abuses the human rights of its citizens, the UK would be somewhat complicit in that abuse.
In various debates this week, most of them to do with Russia, we have highlighted human rights abuses and persecution. We have also talked about China and where it has done wrong. In the main Chamber and Westminster Hall, and through our Government officials and the steps that the Government are taking, we are highlighting these issues, and today, we are doing the same. One thing is clear: our nation cares about human rights abuses in India. A majority of people think that the amount of foreign aid that the UK provides to a country should be tied to its performance on certain human rights standards. It is undeniable that one human right currently being violated in India is freedom of religion or belief. A range of religious and belief minorities, not the least of whom are Christians, are suffering infringements of this right. I will go through some of these violations.
Mark Logan (Bolton North East) (Con)
I thank the hon. Member for securing the debate. I would like to speak briefly on behalf of my constituents in Bolton North East. I have one of the largest Indian Gujarati Muslim communities in the United Kingdom—it numbers somewhere around 14,000. What are the hon. Gentleman’s views on how important it is that, as we increasingly develop our bilateral relationship with India, we bring all the opportunities and things that could be better to the table in those sorts of discussions?
That is one of the objective of today’s debate, and we hope that we can reach a better understanding. The views that I had when I was 20 are very different from the views that I have now, in my 60s. I see things very differently today from when I was younger. I feel responsible for the words that I use, which is why I try to be very careful with my terminology and what I say. As the hon. Gentleman says, it is important that we pick our words and try to understand someone else’s point of view. We may not agree with it, but we should certainly understand it and appreciate that they have a point of view. The hon. Gentleman is right to suggest there is a duty on us all to do so, and I make that point on behalf of Muslims, because it is important.
As I mentioned earlier, freedom of religion or belief is a gateway right and a strong indicator of the future trajectory of the human rights landscape in a country. Often religious or belief minorities are the first groups to be targeted before other rights are eroded. Sadly, we are now seeing warning signs that attacks on fundamental human rights are targeted not only on religion or belief minorities, but on journalists and critics of the Government. Human rights apply to religious minorities and ethnic groups, but they also apply to journalists who are critical of President Modi and who often find themselves being denounced as anti-Indian. Earlier I said that they are not anti-Indian, but they want to have freedom. They are as proudly pro-Indian as any other citizens. Two UN special rapporteurs recently highlighted the treatment of journalist Rana Ayyub, who is a victim of intensifying attacks and threats made online by far-right Hindu nationalist groups due to her critical reporting on Prime Minister Modi and issues affecting the Muslim community—the very people to whom the hon. Member for Bolton North East (Mark Logan) referred a few moments ago.
What is happening in India cannot be overlooked and deserves greater attention from the international community and Her Majesty’s Government. There is broad consensus among academics and civil society that there are increased attacks against India’s religious and belief minorities. The evidential base is there and cannot be ignored. When a country’s constitution calls for freedom for all religious and ethnic groups, it has to mean more than just words. There has to be action as well.
Four Back Benchers have applied to speak and are standing. I intend to call the Front-Bench spokespeople at 4 o’clock. I will not put a time limit on, but hon. Members can do the arithmetic.
It is a pleasure to serve under your chairmanship, Mr Stringer.
Freedom of religion is a fundamental right that must be defended and should be a high priority in our foreign policy. I have spoken out many times on the plight of Christians facing discrimination and oppression around the world, but it is vital that we base debates on such crucial issues on the facts. I am concerned that India is not getting a fair hearing in this Parliament.
Diversity, inclusion and respect for minority faiths has been a core principle of the state of India since its inception. In any country, there will be wrongdoers and extremists who commit crimes and incite hatred against minorities. Think of the vile abuse shouted from the so-called “convoy for Palestine” on the Finchley Road—just one of a record number of disgraceful antisemitic incidents recorded in this country last year alone. What is important is to look at is how a state responds to such criminal and unacceptable activities.
It is clear that India’s respect for the rule of law, its independent judiciary, its Human Rights Commission, its vibrant free press and its thriving democracy ensure that the greatest efforts are made to protect minorities from attack and from unfair treatment. Equality before the law and religious freedom are constitutionally protected in India. Not only that, the right of minorities to promote their identities and cultures is also constitutionally protected.
Institutions such as the National Commission for Minorities and the Ministry of Minority Affairs work actively to safeguard the rights of minority faiths. There are extensive government assistance programmes dedicated to minorities, including the Nai Roshni project to support leadership development among women. India’s phenomenal economic success in recent years is bringing millions of people of all faiths out of poverty across India.
It is a pleasure to serve under your chairmanship, Mr Stringer. I congratulate the hon. Member for Strangford (Jim Shannon) on securing this important debate and on his work in support of religious freedoms.
As a member of the APPG, I stand firmly behind the rights of minorities to religious freedom, both India and across the world. With the rise of nationalist and populist politics all over the world, we are witnessing increased threats to minority rights. According to recent research by the V-Dem Institute, authoritarian regimes outnumber the world’s democracies for the first time since 2001, and the number of such regimes is growing. It is therefore essential for democracies—of which India is, of course, the world’s largest—to stand firm together in defence of universal human rights.
We must lead by example and stand up for the freedoms of expression and religious belief. They are the cornerstones of the values that we in the United Kingdom, and particularly in the Labour party, hold dear; they are values that democrats across the world should defend. That is why, on behalf of my Sikh constituents—many of whom have families living in India—I would like to call attention to and condemn in the strongest possible terms the persecution of Sikhs and other religious minorities in India. We saw that persecution during last year’s farmers’ protests in India, where Sikh men and women faced the most appalling violence. I reiterate that the farmers in India must have the right to protest peacefully, and that the Indian authorities must commit to upholding that right.
We have seen a recent legacy of persecuting other religious minorities in India as well. In 2019, India passed the Citizenship (Amendment) Act, which offers amnesty to non-Muslim illegal immigrants and expedites the path to Indian citizenship for members of six non-Muslim faiths. Both measures explicitly exclude migrants who are Muslim. Amnesty International has said that this Act
I congratulate the hon. Member for Strangford (Jim Shannon) on leading the debate, and on setting the tone for it and the other contributions that have been made. May I gently but firmly correct him? Shri Narendra Modi is the Prime Minister of India and not the President. The hon. Gentleman referred to him as that in his speech, and I am sure he will want to correct that when he sums up at the end of the debate.
We have to be cautious when we come to lecture India on protecting religious freedom when in this country, as my right hon. Friend the Member for Chipping Barnet (Theresa Villiers) alluded to, antisemitism is at its peak, anti-Muslim hatred has been launched and anti-Hindu feeling is strong. When so many people feel threatened, it ill befits us to lecture India. Equally, the history of the United Kingdom in India is not completely blame free, particularly in Punjab; the hon. Member for Coventry North West (Taiwo Owatemi) referred to her Sikh constituents.
We have to be cautious and to remember that India’s constitution directly protects and safeguards religious minorities. Minority community status for Muslims, Sikhs, Christians, Parsis, Buddhists and Jains is not only protected by law, but they are encouraged to promote their individual identities. That is in the constitution.
I am always cautious about talking about somewhere I have never been, and I declare my interest as the co-chair of the Indo-British all-party parliamentary group who has had the opportunity to visit India on seven occasions. I have been to 14 states in India, which is about half the states, and seen at first hand what protection of religious minorities is available, and I will come on to that later. I have spoken to many parliamentarians in India, and I assure hon. Members that they like nothing more than to debate their constitution. The constitution is very important to all the representatives of the Indian Government and the Members of Parliament.
I am honoured to represent one of the largest Goan populations outside India. Of course, they are devout Catholics. Would my hon. Friend agree with the observation that the largest non-agricultural landowner in India is the Roman Catholic church? That underpins the important differentiation we need to make between atrocities against religious minorities and wilful acts or omissions by the state of India. The two things are different, and we should remember that in this debate.
I thank my right hon. and learned Friend for his intervention. He rightly refers to investments that have been made, not only by the UK but by the various different religious groups across India.
We should also remember that India has state government as well as federal government, and therefore the state government should make decisions as well as the national Government. Indeed, independent democratic institutions, such as the National Commission for Minorities, the National Human Rights Commission of India and the Ministry of Minority Affairs, safeguard those rights. National Minorities Rights Day is observed in India every year on 18 December. Given that we are talking about what should happen in India, perhaps we might think about having a national rights day in this country. India has one already, so let us learn the lesson from India and give minorities that opportunity.
We should equally look at the growth of the different minority religions’ populations. India is an incredibly diverse country; there are more Muslims in India than in Pakistan and Bangladesh combined. We should remember that minority religion is growing demographically, up from 15% in 1947 to around 20% in 2011. That is completely unlike the trend in our country. With over 207 million followers of Islam, India has the second largest population of Muslims in the world. Indeed, that is 10% of the world’s Muslim population. Not only is that number growing, but it is expected that by 2050 India will have the largest Muslim population in the world, overtaking Indonesia.
Of the 28 states, four—Meghalaya, Arunachal Pradesh, Mizoram, and Nagaland—have a Christian majority. I hope that they have enlightened policies and enable other minority religions to prosper and grow. Kerala and Tamil Nadu have the largest section of Christian population anywhere in India. I know the hon. Member for Strangford has not had the opportunity to do so yet, but I invite him to come with me on a visit to India and we can see that first hand. Kerala is the state that is visited most by people from the UK, and there not only the churches but the synagogues are preserved. It was the centre of the Jewish population in India before Israel came into existence, and, after that, many of those people chose to migrate to Israel from their ancestral home. These circumstances demonstrate that clearly not only is there an opportunity but there are centres of Christianity in India.
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Freedom of religion or belief is always my hope, but looking back on the past year in India, it cannot be said to have been there for Christians and other religious or belief minorities. Back in 2016, in his address to the United States Congress, India’s Prime Minister, Narendra Modi, said that
“For my Government, the Constitution is its real holy book. And in that holy book, freedom of faith, speech and franchise, and equality of all citizens, regardless of background, are enshrined as fundamental rights.”
To be fair to President Modi, he has the motivation to do that, but the reality is very different. Some of the examples I will refer to are evidence of where that is not happening. That is what the debate is about. President Modi also said, referring to some extremely violent clashes, that a new law would have
“ no effect on citizens of India, including Hindus, Muslims, Sikhs, Jains, Christians and Buddhists.”
Well, if only. In fact, it has an effect on all the religious minorities. They no longer have the freedom they once had. They can no longer follow their beliefs and express their religious views. Today’s debate offers time to stop and reflect on the situation regarding freedom of religion or belief in India and the problems that persist today.
In January 2021, this same topic was discussed by this House. I have no doubt that the hon. Member for Harrow East and everyone else here was present for that debate. Some might wonder why we are raising the subject again. Well, I will tell the House: we are raising it quite simply because, looking back at developments in India over the last 12 months, we find a string of human rights abuses and the suffering of Christians. More than ever, Her Majesty’s Government need to take additional steps to encourage full and rigorous defence of freedom of religion or belief for all. The steps they have taken so far are clearly not enough. Christians and other minorities continue to be failed by efforts in this regard.
In the previous debate, I commented on the lack of representation of Christians and other groups in the political sphere, but looking through the Library background briefing, I see it shows that at least one of India’s states is taking steps to ensure that there is political representation of all groups.
Speaking of opportunity, the background information given to us for this debate says:
“Christians and Muslims…do not qualify for the officially reserved jobs or school placements available”
to Hindus,
“putting these groups at a significant economic and social disadvantage.”
These things need to be fair. If a country’s constitution mentions freedom and equality, the country should ensure those things, not draw away from them.
This is not an easy debate. I am well aware of our countries’ close relationship and I welcome it. Indeed, the other day, the hon. Member for Harrow East and I mentioned how important that closeness was, particularly when it comes to trade between the UK and India.
Attacks against Christians have been refuelled in recent years and months by the impact of online disinformation and hate speech. How easy it is to hide behind a screen and destroy people, or fill people’s head with things that turn them against others. On 6 December last year, a mob armed with stones and iron rods attacked St Joseph’s school in Ganj Basoda, days after a video was circulated on social media that falsely claimed that the school was forcibly converting Hindus to Christianity. The video was not filmed at the school; it was not even filmed near the school, and none of the students were present, yet the misinformation was peddled through that video. The language and disinformation in the video were deliberately provocative and sought to target the local Christian minority community.
The video succeeded in its aim, which was the attack organised for the following day. When the school’s principal was warned of the imminent attack, he immediately requested police protection, but—alarmingly—no such protection was provided. That is a terrible stain on the police. Although the police assured him that the protests would be peaceful and that they would send officers to guard the school, on the day itself the police failed to show up; they arrived only after the crowd had dispersed, having already caused distress and destruction. As this tragic event shows all too well, online misinformation and hate speech accelerate violent attacks, and the relevant authorities often do not do enough to prevent the brutality. There is no doubt that online misinformation can lead to violence, which happens on a frighteningly regular basis, and indeed today.
Another example of the horror that Christians face can be found in countless reports issued over the last year. Ours is a country of freedom of religion and belief, free from persecution and intimidation, and we know that Christmas is a very important date in the calendar for Christians—indeed, for many people, but especially Christians. In the run-up to Christmas in India, many churches in Karnataka state were forced to cancel their Christmas celebrations following threats from radical groups. More than 150 churches did not open over Christmas due to the fear of attacks, and many other churches opted to limit their Christmas celebrations. Their caution was not without cause. On 24 and 25 December, Christmas eve and Christmas day, dozens of churches were attacked across the states of Assam, Haryana, Karnataka and Uttar Pradesh. Services were stopped short, Bibles were set on fire, a statue of Jesus was torn down and the crowds shouted, “Death to missionaries!” Is that what their religion tells them—“Death to missionaries”? It is not what my religion or my beliefs tell me, and it should not be what any other religion or belief tells anyone else either.
Father Anand, a priest at one of the targeted churches and therefore on the frontline, said that the protests were indicative of the increased attacks that Christians in India have been facing in recent months. He said:
“This is a symbol of what is happening because these people have impunity, and it creates tension…Every Sunday is a day of terror and trauma for Christians, especially those belonging to those small churches”,
which feel under threat. I go to church every Sunday, Mr Stringer, as I suspect others in this place do. We are free to do so and we enjoy it in peace, but for those Christians in India every Sunday is a day of terror and trauma. Let the devastation of that phrase just sink in; think about what that means. When we go to church on Sunday, we do so in peace, and we thank God for it. If we had to go through a crowd to get to church, and if we came out to be stoned or potentially face attacks against our property or damage to our cars, it would put things into perspective.
Christians are not the only ones who suffer. In recent years, there have been several high-profile murders of well-known rationalist leaders. I am not sure my Ulster Scots accent will aptly render this gentleman’s name, but in 2015, Malleshappa Madivalappa Kalburgi, a 77-year-old scholar and university professor, was killed after receiving death threats following criticism of idol worship during a seminar. In 2013, Narendra Dabholkar, president of the Federation of Indian Rationalist Associations, a member organisation of Humanists International, was murdered in Maharashtra state. Despite both cases being high profile, to this day there has been inaction and a failure to prosecute suspects for either crime.
Muslims suffer challenges and attacks too. At a conference of the right-wing Hindu Mahasabha political party on 31 December, delegates were encouraged to attack Muslims with the words,
“If 100 of us become soldiers and are prepared to kill 2 million”
Muslims
“then we will win. We will protect India, and make it a Hindu nation.”
That is not what should be said by any religion, and it certainly should not be said by the Hindu political party. My God tells me that he is a God of love. He is also a God of judgment, but he is a God of love. I suspect that everybody else’s religion tells them something similar, so why turn it into a campaign? Despite immediate international condemnation, Pooja Shakun Pandey, who made the remarks, was only arrested weeks later after sustained pressure from the international community.
The double vulnerability faced by female Muslims was also highlighted this year when Karnataka state introduced a ban on Muslim schoolgirls wearing a headscarf. Malala Yousafzai has since responded by saying that the move is forcing Muslim girls
“to choose between studies and the hijab.”
The choice between an education and one’s religion should never be a dichotomy that anyone, let alone a child, should ever have to face. In addition to the attacks, Muslims have faced increased discrimination during the covid-19 pandemic. In 2020, Indian Government Ministers accused the Muslim Tablighi Jamaat minority of spreading covid-19. It was an absolute fallacy, but people were geed up and fired up by it, and they took action against Muslims.
The United States Commission on International Religious Freedom, Amnesty International, Genocide Watch, the London School of Economics, the Institute for Development Studies, Humanists International, Christian Solidarity Worldwide, Hindus for Human Rights and Open Doors—the right hon. Member for Chipping Barnet (Theresa Villiers) is a great promoter of that organisation, and we never miss the event that she hosts every year—all agree that the situation for religious and belief minorities in India is dire. The hon. Member for Bolton North East, whose accent gives him away, knows that we use that word often and regularly, because it describes the issues very well.
This is the question we are asking: when will our Government gently remind President Modi and his Government that they have to do more to address the issues? Important though trade is, that is a key question in the debate and from me to the Minister, to my Minister in my Government. Earlier this week, in the debate led by the hon. Member for Harrow East, I encouraged the Government to raise the human rights violations as a new trade deal is negotiated with India. Since the 1990s, it has been the norm to include human rights provisions in international trade deals, and such provisions have the overwhelming support of the British public when they are asked if the UK should take into consideration human rights standards in a country with which we are negotiating and signing a trade deal.
As a country, we must use our new trade agreements to pursue broader international objectives and defend human rights across the world, in particular the right of freedom of religion or belief—I believe passionately in that, as the chair of the APPG. I believe in standing up for those with Christian beliefs, those who have other beliefs and those who have no belief, on the grounds that that is the right thing to do. That is what the debate is about today. This is just one of many things on which more can and must be done.
To conclude, India shares a very close relationship with the UK—we all know that well, and the Minister knows it in particular. My hope is that the debate is not seen to be disrespecting that relationship. Always, my hope and prayer is to strive to improve it, as I believe we can. Just as we are judged by the company we keep, so too are states by the allies and trade partners they keep. In the interests of accountability and of ensuring full freedom of religion or belief for all, the Government of this country—my Government and my Minister—must strive to hold all allies and friends to higher standards when it comes to freedom of religion or belief. No longer can we turn a blind eye—that cannot be the default.
Any person in India who has been attacked or treated unfairly because of their religion has my sympathy—especially Christians, whose faith I share. All such cases must be taken seriously by law enforcement authorities. However, we need to view them in the context of a minority population that could be as high as 200 million people. Among such a massive group, it is sadly inevitable that some will be victims of crime and disorder.
I find it disturbing when hon. Members assert that law enforcement authorities are somehow complicit in such attacks. If there is evidence, it should be brought to the attention of the appropriate authorities in India; if there is not, claims of complicity by the authorities should not be repeated. I would make a comparison with the allegations routinely made against the Royal Ulster Constabulary during the troubles in Northern Ireland. Just as it is wrong to stigmatise the RUC with allegations of collusive behaviours without solid evidence, it is wrong to make those allegations about organisations in India.
I would also say that before trying to pass judgment on other countries, we should reflect on where the UK has failed minority groups. Most notoriously, the Windrush scandal caused deep hurt and suffering, and systemic problems at the Home Office clearly contributed to what happened.
In conclusion, India’s record on minority faiths is infinitely better than that of almost all its regional neighbours—especially Pakistan and China, where there are grave concerns about the treatment of religious minorities. In contrast, members of Christian, Muslim and other minority communities in India play a hugely successful, visible and positive role in business, politics, public life, media and culture. It is something we should all celebrate. It reflects the Government of India’s vision of “Sabka Saath, Sabka Vikas, Sabka Vishwas”: together, for everyone’s growth, with everyone’s trust.
“legitimises discrimination on the basis of religion”.
The situation has been compounded by recent mob violence against Muslims—often working class men—in what Human Rights Watch has called “mob attacks against vulnerable communities.”
Equally as grave, we have heard reports of gruesome violence perpetrated against Christians across the country. Open Doors recently published a report based on research from the London School of Economics in which they refer to the case of Sunita, a Christian woman who was eight months pregnant. She was brutally assaulted by a group of men and suffered the death of her unborn baby as a result. The report also detailed the case of a Christian teenager in Odisha who was lynched and murdered by a vigilante mob.
These harrowing stories speak for themselves. We must use our platforms to shout down the appalling persecution of religious minorities in India. British foreign policy must place the rule of law, democracy and human rights at the heart of its agenda, and we must be clear that religious freedom is a critical right that must be universally upheld. I call on the Government to do just that.
As my right hon. Friend the Member for Chipping Barnet said, the Indian Government have enabled many programmes to protect religious minorities and to promote the opportunities that they should have. In many Indian states minority religions are practiced by the majority of people in those states.
Jammu and Kashmir has a Muslim majority and Ladakh has a Buddhist majority, so it is not fair to say that India is not a diverse country. That can only be possible when minorities feel safe, secure and nurtured. Across the board, minorities have been the torchbearers of India’s scientific and economic success and leadership. From Indian states in the north-east and regions in the north where minority religions form the majority, minorities’ visibility, success and leadership in all spheres of human activity—from the civil services to political representation and civil society, and from media to corporate houses—is a true reflection of the Indian people’s genuine commitment to their age-old tradition.
In any thriving democracy there are bound to be questions, debates and challenges from time to time. There might have been—and have been—isolated cases and reports of minorities facing discrimination. However, there are independent institutions to address them, such as the National Commission for Minorities, and others that I have mentioned, as well as an independent judiciary. Those reports and cases need to be reflected on in the context that there are 200 million religious minority members. The incidents are very rare, relative to the population size.
We should also consider the concerns that have been expressed to me by many people of Indian origin about the activities of those who seek to convert people from one religion to another. We have to be very cautious about that approach. I agree that it is the fundamental human right of an individual to choose their religion. However, it is not reasonable—it is unacceptable—for people to be forced to convert against their will, and against their family’s will as well.