That this House has considered UK policy towards China.
It is my honour and privilege to lead this debate. I must start by declaring an interest. Last year I was pleased to visit China as part of a delegation from the all-party parliamentary group on China, very ably led by my hon. Friend the Member for The Cotswolds (Sir Geoffrey Clifton-Brown) and superbly well organised by Saki Reid, the all-party group’s administrator. That visit is one of the reasons I called for this debate—not the only reason, but one of them.
My simple proposition is that our policy approach to China should rest on three pillars: expertise, realism and wisdom. To start with expertise, it is important that we exert every effort institutionally to understand and gain expertise about modern-day China, and about the remarkable scale of the impact that its recent rise will have on all of us and on our children. Since 1978, when Deng Xiaoping started his reform and the opening-up of China, at least 600 million people have been lifted out of poverty. China’s GDP has risen from $150 billion in 1978 to $12 trillion last year. China now has a defence budget of $228 billion, which is second only to that of the United States. The rise of China and the growth of its economy is the single biggest event shaping global politics today, and indeed shaping issues such as climate, for example. It is therefore our duty to gain expertise in order to understand that.
The scale of the impact of the rise of China can be seen in, for example, Chinese pork consumption. That is perhaps an unexpected example, but it provides an interesting insight—the scale of China’s impact on the world can often be seen in areas that one does not necessarily think about. Since the 1970s, when Deng Xiaoping put in place agricultural reforms, among other reforms, the scale of Chinese pork consumption has risen sevenfold. China now consumes almost 500 million pigs annually, which is actually half of the global production of pigs—I am quoting from an excellent report by TheEconomist.
That increase in consumption is about more than just calorific impact; it is also about the symbology of the new Chinese middle class being able to enjoy pork, which their parents were unable to do, and that represents a triumph over hardship that is part of the Chinese story. Also, the scale of that consumption has significant consequences for climate change. Water and accessible and available land are so scarce in China that it does not grow enough pig-feed to feed all those pigs, so more than half of all global feedstuffs goes to feeding Chinese pigs.
That has an impact all the way around the globe, because 1 kg of pork requires 6 kg of feed, mainly soy or corn, and whole swathes of what had been Amazonian rainforest in Brazil and other countries are now given over to the production of soya beans that are purely for Chinese pigs. In Brazil, more than 25 million hectares of land are used to cultivate soy. China is not one of the countries that has signed up to the soy roundtable, which is a group of countries that have agreed not to consume pigs fed on soya beans cultivated on newly deforested land.
Karen Lee (Lincoln) (Lab)
As the hon. Gentleman is talking about international matters, does he agree that we should also be mindful of the human rights abuses in Tibet when we are thinking about trading with China? I think that is a very important issue.
I am grateful to the hon. Lady for her intervention. I entirely agree that, along with climate change and other important global impacts, we should certainly consider human rights when thinking about our relationship with China. I look forward to having a free and frank discussion about human rights later in the debate.
The environmental impact of the rise of China is absolutely huge. I gave the example of pork consumption because it provides quite a good mechanism for understanding the significance of the rise of China.
It is also important to understand the historical context of China’s re-emergence as a global power, and that is exactly what it is; what we have seen over the past 40 years is not the emergence of China as a global power, but the re-emergence. Until the first opium war in 1842, China was indeed a serious global player, and in Chinese eyes the century between that war and the victory of Mao Zedong in 1949 represents a century of humiliation, which they are now trying to put behind them. That is especially the case because, in addition to the degradations of the opium wars, following the first world war Chinese ports such as Qingdao were handed to the Japanese. That humiliation is keenly felt in China even today.
It is really important to understand that historical context, because it is a central part of the new doctrine of China that has replaced the quiet rise under Deng Xiaoping. The new doctrine of Xi Jinping is much more assertive and seeks to return China to what it regards as its historically rightful place as an assertive and outward-looking global power. Xi Jinping has himself describes this new era as “the Chinese dream”, not least at the 19th party congress in 2017. That must guide our thinking about China, and we therefore need to be very realistic.
The second pillar of the approach that I am proposing is therefore realism. We must be very clear and realistic in our understanding of what is driving the new doctrine of Chinese engagement with the world, because Xi Jinping, as well as seeking to return China to its historically rightful status, has reaffirmed the absolutely central role of the Chinese Communist party in the affairs of the Chinese state. This is about the party having absolute control not only domestically, but in relation to engagement abroad.
It is a great pleasure to follow the hon. Member for Aldershot (Leo Docherty), who made an excellent case and covered quite a lot of areas that I would like to cover.
I want to declare an interest: I went to China through the all-party parliamentary China group, although that was in September 2017, so it was a long time ago. As a result, I formed the all-party parliamentary group for the belt and road initiative and China-Pakistan economic corridor, which is working hard to get UK businesses involved in the multitrillion-dollar belt and road initiative.
I appreciate that the subject of this debate is wide ranging, but I will limit my remarks to the issue of international trade policy. The key question for UK trade policy towards China is how best to engage with the belt and road initiative, which is China’s signature foreign policy. Last week, I chaired a panel discussion on Britain, Brexit and the belt and road initiative. As we prepare to leave the world’s single largest trading bloc, I asked how post-Brexit Britain should respond to China’s BRI, the world’s biggest ongoing infrastructure project. If Britain is to take a lead as an upholder of the multilateral, rule-based system, we need to be asking ourselves that question. Estimates of China’s intended investment in the BRI range from $1 trillion to $8 trillion; it is a project on an unprecedented scale, yet UK awareness and understanding of it are very limited.
At the belt and road forum two years ago, the Chancellor described the UK as a “natural partner” in that project. It is true that this country is well placed to complement that initiative. There is a lot of scope for the UK’s strong legal, professional and technical services sectors to support the delivery of BRI projects. Britain also has deep historical ties with China, as well as with key BRI partner countries, such as Pakistan. A project of that scale needs international co-operation and partnership, which is something we are well placed to provide. However, our international co-operation must be tied to a commitment to uphold human rights, as well as social and environmental protections. The hon. Member for Aldershot mentioned the Uyghur community in north-west China, as well as the significant role that China can play in climate change. That is really important.
I will make a brief contribution. When I was appointed as the Prime Minister’s trade envoy to Nigeria, I was called in by the Department for International Trade and told that I would have to develop my own personal policy in relation to China, as I was going to come into contact with the Chinese all the time. Nothing was more exact than that. They are everywhere; they are bidding for all the major infrastructure projects, and doing so in a largely transparent way. That provides an enormous opportunity for us if we can get the terms of the deals right.
It was made clear that it was up to me how that should be handled. Should I see the Chinese as the enemy, as opponents or as potential friends and allies? Because I am that sort of person, I wanted to see them as potential allies. However, doing so means identifying the areas in which we can establish projects with them where we can, effectively, be subcontractors to them.
I do not find it strange in the slightest. It was absolutely accurate. To echo my hon. Friend the Member for Aldershot (Leo Docherty), it is an example of a practical approach to dealing with the Chinese on the ground in an overseas country.
But does it not strike my hon. Friend as a little strange that a country that for 4,000 years was half the world’s GDP, and that, as our hon. Friend the Member for Aldershot (Leo Docherty) pointed out, is reasserting its position now as a quarter of the world’s GDP and, by some standards, as the world’s largest economy, is one in relation to which our Department for International Trade believes it has to subcontract policy to a trade envoy?
No, I do not find that strange at all. It gives me the flexibility I need as the trade envoy to Nigeria to deal with the Chinese in the way that best suits the opportunities that are available. That is certainly what I have done.
As I was saying, I am a friendly sort of individual, and I would like to see relationships built with the Chinese. However, doing that is difficult for a number of reasons. First, I quickly found that, whatever the product is, it is often quite shoddy. Do we want to be associated with that? Secondly, I found that no projects can be changed without a reference back to Beijing. That makes it difficult to deal with the projects on the ground as flexibly as I would like. Nobody on the ground has the ability to make the decision.
The last thing that I found, which is by far the most important, is that the Chinese leave nothing behind. When they come over to do a project, they bring an army of people to do it. They do not involve the local community or leave behind anything in the way of knowledge transfer or anything tangible. That is so different from the approach of British companies. For example, Unilever, which I know is a hybrid company, has taken on board the modern slavery agenda, and has largely eradicated these problems from not only the company itself but its supply chain. I have met some of the individual non-governmental organisations that have been involved with that.
My overall feeling is that we should treat the Chinese with caution, and examine the details of projects carefully to ensure that we can add value to the local community. Otherwise, there is no point doing them. There is no point helping to develop a country if we cannot involve people in the project itself.
It is a pleasure to speak in the debate under your chairmanship, Sir Edward. As we consider our Government’s relationship with China, we must not lose our ability to speak openly and frankly about the actions of the Chinese Government. China’s prosperity is highly impressive, and China has developed innovative solutions on many fronts to bring unprecedented numbers of people out of extreme poverty. I am sure that all Members present agree that, whatever the outcome of the Brexit negotiations, a strong relationship with China is essential. However, it is simultaneously necessary that we discuss areas where its Government may have fallen short of the standards that we expect of our trading partners and allies.
Last week, Ramadan began across the world. However, we have strong reason to believe that few of the Uyghur minority in Chinese eastern Xinjiang could practise their faith. In recent years, authorities have termed fasting a sign of extremism, dangerously conflating a mainstream religious practice with radicalism. Any sign of so-called extremism—such signs include wearing a veil, regular prayer and avoidance of alcohol—can lead to imprisonment in one of the huge internment camps that have been springing up across the region over the last few years.
Karen Lee
I commented earlier on China’s record with regard to human rights, particularly in Tibet. These things have been going on since the 1950s, and we really have to focus on them.
Last week, official briefings by the Pentagon claimed that as many as 3 million people could be imprisoned in those detention centres. Although the exact numbers are open to debate, it is clear that an enormous number of people—at least 1 million—are being locked up against their will. We all want to have a trading relationship with China, but how can we ignore the fact that 1 million people are being detained? That is the minimum figure; the maximum could be 3 million.
Furthermore, although Chinese officials maintain that what they call “vocational training centres” do not infringe on the Uyghurs’ human rights, they have consistency refused to share further information about those detention centres and have prevented journalists from examining them. Where reports have escaped the camps, we have heard rumours of forced indoctrination, harsh discipline and even torture. Such claims are profoundly troubling. In January, I spoke in another Westminster Hall debate on this issue, and it is worrying that little seems to have been done. With little discernible action from the Government, we are left only with mounting estimates of the numbers who have been imprisoned.
Tragically, just as prisons are rising out of the desert, ancient buildings are reportedly being razed. While the world rightly mourned the damage to Notre Dame last month, few heard of the total erasure of another ancient building over the last year. Satellite pictures show that an 800-year-old mosque, the Keriya Aitika in south Xinjiang, appears to have been flattened, depriving people of an important piece of their cultural heritage. According to a detailed article in The Guardian today, two journalists have investigated and found that at least 24 places of worship have been erased, including Imam Asim’s shrine. Many people used to travel to that shrine three times a year, which was equivalent to completing the Hajj. It has been erased, and that is part of a wider demolition programme that appears to be being pursued across the province in an attempt to destroy its Muslim heritage.
It will not surprise colleagues or the Minister that I want to focus on issues of human rights, persecution and freedom of religion or belief. I agree that we should reach out with a hand of friendship to China, but a true friend does not flinch from telling another what might be unpalatable truths. I welcome the assurances from the Foreign Secretary on 2 April that the Foreign and Commonwealth Office has been raising the issue of human rights abuses with China, and his assurances that it will
“raise those concerns with China at every opportunity.”—[Official Report, 2 April 2019; Vol. 657, c. 916.]
However, I am concerned that that is simply not enough.
In June 2016, the Conservative Party Human Rights Commission, which I have the privilege to chair, launched a report on human rights in China entitled, “The Darkest Moment: China’s Crackdown on Human Rights, 2013-16”. At the launch, an MP who knows China well expressed agreement with all our findings. His one criticism was with the title. It was, he said, premature: “It will get even darker.” From what I have observed over the past three years, he was right.
Last week, the United States Commission on International Religious Freedom published its 20th annual report. It is an independent, bipartisan, US federal Government commission. It monitors the implementation of the right to freedom of religion or belief around the world in accordance with international law standards, and it makes policy recommendations to the US Government.
In its 2019 report, it identifies the ever-deteriorating situation of different religious groups in China. I will mention a few of its findings. First, the Chinese Government continues to take steps
“to ‘sinicize’ religious belief”,
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In seeking to understand the absolute priority placed on the role of the Chinese Communist party, it is useful to quote the evidence that Kevin Rudd, the former Prime Minister of Australia, gave to the Foreign Affairs Committee, which, as Members will know, recently produced an excellent report on China. Rudd, who is a noted sinologist, was talking about the central role of the party in Xi Jinping’s China. As quoted in the Committee’s report, he said:
“[W]hat are the core priorities of Xi Jinping’s Administration at home and abroad? They intersect in this institution called the Party. The interest of the Chinese political leadership is for the Party to remain in power. That is the No. 1 priority, the No. 2 priority and the No. 3 priority.”
When we consider China’s foreign policy and its engagements with the rest of the world, we need to understand the absolute priority placed on the role of the CCP. We need to bear that in mind when we understand the belt and road initiative, or Chinese defence policy and the rapid, and quite alarming, increase in that country’s naval capabilities—as a member of the Defence Committee, I have called for an inquiry into that. We also need to bear it in mind when we consider China’s treatment of Hong Kong and of Muslim Uyghurs and other minority religious groups, and its attitude towards human rights more broadly.
The absolute priority placed on the role of the CCP also drives China’s attitude towards domestic interference, which we in this country have experienced. I recommend to Members Charles Parton’s excellent report for the Royal United Services Institute. That report lays out the range of influence, moving towards interference, that China has carried out in this country, particular with regard to academia. It is certainly food for thought.
When we consider our response, we must be clear and realistic. We must ground our relations with the Chinese state in a keen understanding of the risks, as well as the opportunities, of dealing with it. Of course, there are clear benefits—we have to be very clear about that. Our commercial relationship alone is worth some £68.5 billion a year, and we should also be seeking positive relations through joint efforts to tackle climate change and deal with issues such as UN peacekeeping. There are significant positive areas that we should be focusing on; our challenge is to have the wisdom to know what is good and what is bad, and to be able to focus on the positives. We need to recognise and deal with the duality in the relationship.
We need what I call a two-handed approach. On one hand, we should be reaching out a hand of friendship, co-operation, and commercial exchange with our Chinese friends. On the other hand, we should be clearly delineating with red lines those areas that are off limits, including critical national infrastructure, over which we should have absolute sovereignty. That other hand should also call out domestic interference, if that is taking place, and call for reciprocal respectfulness. It should make clear our unwavering commitment to our own rule of law, which is not something we should ever put up for negotiation. In my view, dealing with China through our foreign policy is not a zero-sum game. We need to have nuance, flexibility and duality in our mind, which requires wisdom.
Someone who was very wise about China was, of course, Dr Henry Kissinger. He was better placed than most to understand the Chinese state. In his magnificent tome, “On China”, he calls for what he terms a “coevolution” through which China and the US, and by extension its western allies,
“pursue their domestic imperatives, cooperating where possible, and adjust their relations to minimize conflict. Neither side endorses all the aims of the other or presumes a total identity of interests, but both sides seek to identify and develop complementary interests.”
I propose that that spirit should guide our relations with China, and those of our western allies. That doctrine precludes clumsy belligerence in the South China sea and requires an energetic China policy, based on expertise, realism and wisdom.
In conclusion, I will put three direct questions to my right hon. Friend the Minister. I would be grateful if he could explain what institutional effort is being made to increase the number of Mandarin speakers and other sinologists in the Foreign Office, because that is an issue of gaining sufficient institutional expertise and capacity. I would be interested in him describing in his own words what he understands the “golden era” to mean, in terms of the duality and balance in the relationship between the UK and China. Finally, I would be grateful if he could state what Britain’s ambition is for our relationship with China in a post-Brexit world.
Too often, we are offered two competing visions of China: the paranoid western image of China as a threat to the global order, often endorsed by advocates of Trump’s protectionism, or the image of China as a benevolent state, which is promoted by its state officials. If we are to cut through those narratives, we need to strengthen our multilateral institutions.
At the heart of the BRI is a spirit of mutual co-operation, but China can best embody that spirit by acting with more transparency, embedded in the rules-based international order. The UK can be at the forefront of that order by acting as a strong, independent voice on the global stage. In doing so, we can reject the failed doctrines of free trade orthodoxy and Trump’s tariff wars, to promote a just trade agenda.
In an era when unilateralism and protectionism are on the rise, it is more important than ever that we reject self-imposed isolation and explore fresh opportunities for UK businesses overseas. Under the right leadership, we can do that in a way that reflects our core values of mutual respect and shared prosperity. China should be no exception.
Recent reporting also shows a more sinister element. The wider ecosystem of traditional policing and new technology is being used to construct what may be the world’s most heavily monitored area. On top of a growing network of police stations and the centrally planned roll-out of DNA profiling, Chinese start-ups are developing algorithms that track members of the Uyghur community, specifically targeting them to analyse their movements and assess the “threat” they pose. That is possibly a unique development—intentional mass racial profiling through artificial intelligence—and the technologies are no longer being used only in Xinjiang. The New York Times reported that law enforcement bodies in the central Chinese city of Sanmenxia ran a programme that screened whether residents were Uyghurs 500,000 times in a month. The dangers of such technologies cannot be overstated. While the rest of the world is waking up to the danger of unintentional bias in code, China’s Government are reportedly funding purposely discriminatory artificial intelligence. Ethical boundaries are being crossed with incredible speed.
There is also evidence that the issue does not just affect Uyghurs in China. Uyghur communities in Turkey, Pakistan and the US have stated that their family members have warned them against further contact for fear of persecution. Investigative research by Middle East Eye found that the World Uyghur Congress, a group that has represented Uyghurs at the UN, had apparently been put on a terrorist blacklist, yet hardly any country had made the case for that or asked for it.
Encroachments on freedom to travel, the ability to access funds and the right to remain in contact with one’s family are fundamental deprivations of the most basic rights. Clearly, these issues require robust responses, and there are a number of avenues that we should be pursing. More research needs to be done to understand which companies are involved in creating apps that are discriminatory by their very design. More broadly, our Government must provide more clarity over precisely what steps they are taking to provide Uyghurs with the support they need. Realpolitik claims that economic concerns should be prioritised are morally bankrupt and fail to face up to the enormity of the claims being made.
Perhaps the allegations are all false. Perhaps the satellite images and the other evidence are all made up. I am sure that the Chinese Government would want to dispel the rumours, and they can do so very simply. An independent group, whether led by a UN body, a human rights organisation or even a delegation of MPs, could be allowed to travel there to see first hand what is taking place. Unless that happens, we must recognise that moral lines may be being crossed that we can no longer ignore.
I have already asked this question once: what representations has the Foreign Office made to the Chinese authorities up to now? More importantly, what has their response been? Have they said, “This is all a load of rubbish. It is all made up. Come and have a look and we will show you what is really going on”? Will they allow an independent organisation to travel there to see? If China says that it is not doing any of this, and that these are false allegations, that is fine, but it must let an independent body in to have a look. That would also be beneficial to China, as it would dismiss the negative discussions taking place in our Parliament and in other places across the world.
The convention now seems to be that business interests are paramount in everything, but the human cost, and human rights, must come in somewhere. I am not comfortable that I can have a nice home—nice everything—at the expense of people in a number of countries we need to trade with who have no rights. That cannot be right. It is an immoral state of affairs. I ask our Government to find out if the allegations are correct. Whether they are or not, the Chinese Government should explain.
which not only diminishes or prevents the right to freedom of religion from being in anyway meaningful, but is also erasing
“the cultural and linguistic heritage of religious and ethnic communities”.
The groups mentioned as particularly affected are the Tibetan Buddhists and Uyghur Muslims, about whom we have already heard today.
Secondly, in the summer of 2018, reports emerged that the Chinese Government were detaining hundreds of thousands, possibly up to 2 million Uyghur and other Muslims in Xinjiang, in so-called re-education camps, allegedly to address the issue of extremism. Continuing reports come from those camps of abuse, primitive living conditions and disappearances.
Thirdly, it reports that more than 900 Falun Gong practitioners were arrested in 2018 simply for practising their beliefs or distributing literature about Falun Gong. The Government have also raided or closed down hundreds of Protestant house churches, including Zion church, Rongguili church and the Early Rain Covenant church. I will go into a little more detail about this, if I may.
Churches are being destroyed. Christians are being arrested, imprisoned and tortured. Members of the family are under surveillance, Christians are forced to deny their faith and young pupils in schools are investigated for their religious backgrounds. In the case of the Early Rain Covenant church in the city of Chengdu, police arrested more than 100 of its members in December 2018, including the pastor, Wang Yi, and his wife, Jiang Rong. They are being charged for inciting subversion, a crime that carries a penalty of up to 15 years in prison. A statement signed by 500 house church leaders says authorities have removed crosses from buildings, forced churches to hang Chinese flags and sing patriotic songs, and barred minors from attending. Indeed, one of the most disturbing issues in recent developments is that the Chinese regulations on religious affairs, which were implemented last year, banned five categories of people from attending church, including children under 18.
I know I have said some of this before, but I was interested to hear the Bishop of Truro being interviewed on Radio 4 on Sunday. He has just issued his interim report on the persecution of Christians worldwide—the interim report of the inquiry instituted by the Foreign Secretary himself—and has said that he is shocked by the scale, scope and severity of the persecution of some 250 million Christians worldwide. Almost 100 million are in China, and one of the things that I was interested in was that he said, “A lot of this has been out there, but it’s not really being heard.” That is why we have to keep repeating these issues.
Bob Fu, the founder of China Aid, told me last year that:
“Last year’s crackdown”—
on Christians—
“is the worst in three decades.”
The pastor of Guangzhou Bible Reformed Church, Huang Xiaoning, said:
“The Chinese Communist Party (CCP) wants to be the God of China and the Chinese people. But according to the Bible only God is God. The government is scared of the churches.”
The tragedy is that the authorities in China now see faith as a threat to their authority.
Those statistics are just the tip of an iceberg of issues that are identified in the report I have mentioned, and which are happening all over China. Many Members of this House will be aware of the Open Doors organisation, which produces a watch list of persecution across the world. It rates countries according to the level of persecution. In the 2019 list, which was launched in January, China jumped from 43rd place in 2018 to 27th. Bearing in mind what I have just said, I do not believe that that will change. If anything, I think China will make its way closer to the top of the list.
Open Doors emphasises the Chinese Government’s plans to contextualise the Bible to make it more culturally acceptable—in other words, to rewrite it. However, the Bible is a sacred text. We hear of Christian preachers who are being required to adapt their texts to include the core values of socialism, and to have their sermons pre-checked by the authorities before they deliver them. Facial recognition cameras are being placed in front of pulpits so that the authorities can check on who is attending services and ensure that no one from the five forbidden categories is there.
In October 2018, the US Congressional-Executive Commission on China counted at least 1,422 prisoners of conscience in Chinese prisons, which does not include the mass detention of the Muslims in Xinjiang. The violations of human dignity that are involved in mass surveillance in China should cause us real concern. Apparently, 13 million Uyghurs are being monitored and watched in Xinjiang, often by smartphone technology and facial recognition cameras, as I have mentioned. An app is used by police to assess China’s integrated joint operations platform, or IJOP, which is a mass surveillance database gathering information from checkpoints on the street and in gas stations, schools and workplaces. It monitors individuals’ every action and triggers alerts to the authorities. Some of this very sophisticated intelligence can actually monitor the facial traits of categories of people such as the Uyghur Muslims.
A recent data leak from Chinese police contractor SenseNets revealed that the IJOP app had collected almost 6.7 million GPS co-ordinates in a 24-hour period, tracing 2.6 million people, mainly in Xinjiang. We hear that China has plans to have 400 million CCTV cameras in place across the country by the end of 2020. Is it not reasonable that we have concerns about Huawei and what it proposes to do by using its technology in the UK?