Anti-Semitism

Motion to Take Note

Moved by

To move that this House takes note of the incidence of anti-Semitism worldwide.

My Lords, I am grateful to all noble Lords who are speaking in today’s debate, which is the second on anti-Semitism within a year in your Lordships’ House—perhaps evidence that this is a light sleeper, to borrow a phrase. Of course, I am not Jewish, but I co-chair the APPG for International Freedom of Religion or Belief, and anti-Semitism is a denial of such freedom. I am also a professing Christian who attends Protestant churches but has Catholic lineage.

When first preparing for this debate, I was struck by the origins of the word “anti-Semitism”. To use “ism” makes it sound to ordinary people like an ideology or a religion such as Hinduism, pluralism or capitalism. Of course, “Semitism” relates to the Semite people, who, according to the Encyclopaedia Britannica, include,

“Arabs, Akkadians, Canaanites, Hebrews, some Ethiopians and Aramaean tribes”.

Modern usage does not include all those people, but it does definitely tell us that what we are talking about is hating people, not a religion or an ideology. That is a vital distinction that enables us to maintain freedom of speech. But the use of “ism” was deliberate, as the term was first used in 1879 by the German agitator Wilhelm Marr to make the anti-Jewish campaign seem more reasonable, rational and perhaps more like the European Enlightenment. It is a great shame that the term has stuck as it is anything but rational. I fear that using “anti-Semitism” today could make it seem like a concern of the liberal elite.

My initial instinct is supported by the recent survey by the Jewish Chronicle that fewer than half the people in Britain know what anti-Semitism means, so using the substance of the International Holocaust Remembrance Alliance definition—“hatred of Jews”—makes things simple and clearer, and I commend it.

Globally, we are seeing in Europe, America and even Argentina a resurgence of hatred, threats of violence, harassment, vandalism and even murder and kidnap of Jews because of who they are. The hatred that led to the Holocaust and 6 million dead Jews in Europe is a lesson from history that is not being taught in enough history lessons. From Berlin to Buenos Aires, incidents of Jew hatred have increased drastically in recent years. According to the Kantor Center of Tel Aviv University, in the last year alone, Italy saw a 60% increase in recorded incidents, South Africa a 25% increase, France 74% and Australia 59%. The number involving violence or the threat of violence also rose globally by 13%. The US had the largest number of violent cases—more than 100—including of course the tragic shooting in a Pittsburgh synagogue in October that claimed 11 lives.

In the city of Rosario in Argentina as recently as last week, a local rabbi was attacked by three men who shouted anti-Semitic words at him before removing his rabbi’s hat, trampling it on the ground and assaulting him. That attack is the third physical attack and anti-Semitic assault in Argentina in less than two months. Similarly, the UK last year recorded a record high of anti-Semitic incidents for the third year in a row.

I am grateful to the noble Baroness, Lady Berridge, as I am sure the whole House is, for securing the debate on this important subject. Quite rightly, she has highlighted shocking examples around the world. The re-emergence of hatred of Jews—to use the phrase she prefers—in continental Europe less than 75 years after the Shoah ended is a stark warning of the fragility of our post-war norms. Surveys show that, in many parts of Europe, Jews feel unsafe and insecure while far-right parties that unashamedly parade anti-Semitic tropes gain significant numbers of votes.

However, I want to focus nearer to home, on this country; with a deep sense of shame, I want to talk about the party I have been a member of for almost 50 years. Labour has a proud history of combating racism and discrimination, and of opposing fascism and anti-Semitism. It is therefore profoundly shocking for those of us brought up in that tradition to find our party now the subject of a formal investigation by the Equality and Human Rights Commission. This is nothing short of humiliating for those of us on these Benches, it is causing dismay among party members outside this House, and is deeply alienating for those we might hope would vote for us, whether they are from the Jewish community or not.

It undermines the Labour Party’s whole ethos, the values of equality, decency and solidarity that brought so many of us on these Benches into the Labour Party in the first place. Over three months ago, I wrote as chair of the Labour Peers’ group to Jeremy Corbyn, the leader of the party. That letter expressed our dismay—no, worse than that, our alarm—at the continuing failure to remove anti-Semites from our party. I have not had the courtesy of a reply. Last week, I met two women who had been verbally and physically harassed at a meeting of their local Labour Party because they were Jewish.

I wish I could say that this was an isolated instance but, alas, it was not. The process of dealing with complaints of anti-Semitic behaviour within the party has been slow, tortuous and frequently inconclusive. Too often individuals are suspended only when their cases receive external publicity. Action was taken against one member of the party’s National Executive Committee only after a second anti-Semitic rant was recorded and publicised; he had been let off with a warning after the first one.

My Lords, I congratulate strongly the noble Baroness, Lady Berridge, not only on securing this debate but on an excellent speech. Like her, I am not Jewish, but I am very sensitive to anti-Semitism not only as the oldest hate, but also as a bellwether for other types of hate. I declare my interest as a vice-president of the Liberal Democrat Friends of Israel and a supporter of the All-Party Parliamentary Group on British Jews.

The fact that this debate is more necessary than ever in my lifetime shows how anti-Semitism is becoming pervasive, as was brought out in the report last year by the EU Agency for Fundamental Rights, which was mentioned by the noble Baroness, Lady Berridge. The report found that negative stereotypes are being reproduced and ingrained and that this pervasive anti-Semitism is undermining Jews’ feelings of safety and security throughout Europe, such that they and their family and friends cannot live lives free of worry. I am deeply ashamed that this is happening to my fellow citizens. I do not want to live in a society in which they are afraid and subject to prejudice, discrimination and hate.

The same survey found that anti-Semitism is not only pervasive but has also become normalised. The report states,

“people face so much antisemitic abuse that some of the incidents they experience appear trivial to them”.

That is totally shocking. One clue to this sense of normalisation is that the range of perpetrators is wide, spanning the entire social and political spectrum. Like the noble Baroness, I was truly outraged not only that the Malaysian Prime Minister made the remarks he made at the meeting in Cambridge, but that they were apparently followed by a round of laughter. I find that incredible.

I talked earlier of stereotypes. A poll by the news organisation CNN last September showed that three in 10 adults said that Jewish people have too much influence in finance and business; one in five said they have too much influence on the media; and three in 10 said that Jewish people use the Holocaust to advance their own position.

My Lords, I draw attention to my entry in the register of interests as a member of organisations involved in post-Holocaust issues and countering anti-Semitism. I congratulate my noble friend Lady Berridge on securing this debate. It comes at a very apposite time, in that it coincides with the first joint meeting on Monday of special envoys on anti-Semitism, organised in Bucharest by the Romanian President of the Council of the EU and the World Jewish Congress. I represented the UK at the event and spoke during one of its plenaries on how the UK had implemented the IHRA definition of anti-Semitism. The noble Lord, Lord Harris, spoke of the need for international effort to counter anti-Semitism, and these are the first tentative steps.

The meeting concluded with a four-point action plan. The first is on the security of Jewish communities, and states that public authorities—central and local—have a responsibility to ensure the security of the members of the Jewish community and the institutions, and to support and protect the victims of anti-Semitic and hate crimes. The German ombudsman on Jewish issues, Felix Klein, has been rather misquoted in some of the briefing, with his worries about Jewish people wearing outward signs of their religion on the street. This is a misrepresentation; he was expressing a worry.

I have seen this with my own eyes at the Conservative conference in Manchester a couple of years ago, when a young man wearing a kippah was abused by a very well-dressed, middle-class, left-wing crowd. The Y-word, the C-word and the F-word were used. There were references to the smoking chimneys of Auschwitz. He was spat upon and, to their eternal shame, the police stood by and did nothing. A true test of a civilised society is that outward signs of someone’s religion should be able to be displayed openly and without fear.

The second action point was the endorsement of the non-legally binding working definition of anti-Semitism adopted by the International Holocaust Remembrance Alliance. It is a matter of some pleasure that the UK was the first to adopt that definition.

My Lords, I echo the excellent opening speech by the noble Baroness, Lady Berridge, by saying that I view anti-Semitism as perhaps the greatest tragedy and disgrace in the history of the Christian Church.

Christian complicity arose after the break between the Church and the Synagogue in the late first century of our era, and with the emergence of the view that the Christian Church had replaced the Jews as God’s chosen people. The properly New Testament view that Christians had been graciously grafted into Israel to share its promises and inheritance reasserted itself only in the 20th century, after nearly two millennia. This was partly the result of renewed biblical scholarship and partly due to the efforts of a small but distinguished group of continental Christian theologians led by Dietrich Bonhoeffer and Karl Barth, who saw the evil of Nazism.

The Bonhoeffer-Barth view, with its rejection of the previously well-nigh universal belief that the Christian Church had replaced the Jews, was expressed in its own terms by the Second Vatican Council, and is now widely accepted across all the Churches. I had hoped—naively, no doubt—that these changes would come to exert a downward pressure on anti-Semitism. I have been shocked and deeply disappointed by the contemporary re-emergence of anti-Semitism. What are the underlying causes? Further research into this question is still needed, but clearly today there is a connection with opposition to the current policies of the State of Israel—which so easily becomes falsely associated with the belief that Israel itself has no right to exist. This seems to be the crux of the problems that have beset the Labour leadership in recent times.

I have taken a keen interest in these issues, and have visited Israel seven times in my time as a bishop, taking around 500 people from my diocese there over the years. One cannot but be deeply impressed by modern Israel in many ways—its economy, its cultural life, its protection of ancient archaeology and its commitment to democracy and the rule of law. Anyone who thinks that the modern State of Israel should somehow disappear is tilting at the moon from every possible angle. Quite beyond the facts on the ground, including the military facts, there is another reason why the State of Israel is here to stay. Studies of Jewish life on the continent before World War II have demonstrated that, paradoxically, Zionists who wanted a new Jewish state in Palestine shared this hope with many anti-Semites, who wanted large numbers of Jews to leave Europe. Continental anti-Semitism wanted Jews expelled or destroyed, and their influence curtailed. Zionists could in this sense agree that Jews, like everyone else, must have a national home which would be open to all Jews, as is still the case today. It is largely forgotten that in the late 1930s, Nazis could assist Zionists to organise the departure of Jews to Palestine, before the dark reality of the Holocaust took over.

My Lords, I too congratulate my noble friend Lady Berridge on securing this debate. As your Lordships will see in the register of interests, I am somewhat involved in the Jewish community and am constantly deeply moved by, and in awe of, those people from outside that community who clearly care about and are prepared to fight anti- Semitism, as opposed to others who just walk away.

What is anti-Semitism? When I was 15, Sir Bernard Waley-Cohen, a former Lord Mayor of London, told me that it was disliking Jews more than was strictly necessary—but that was a while ago. I pay public tribute to my noble friend Lord Pickles for his incredible work in securing the internationally recognised definition in the UK, which has eventually been adopted even by those who fought against it, including the recently elected Labour MP for Peterborough.

The Anti-Defamation League’s survey in 2014 really is an extraordinary piece of work; I speak as president of the Institute for Jewish Policy Research, which was mentioned by my noble friend Lady Berridge. The ADL interviewed 53,000 people in 96 languages in 100 countries. Sadly, it found anti-Semitic attitudes in around a quarter to a third of all global citizens, even though 27% of people had never met a Jewish person. Somewhat reassuringly, it found that 99% of people in the UK had heard about the Holocaust, although this dropped to under 10% in certain other countries. Perhaps not surprisingly, 70% of people in the Middle East had heard about the Holocaust but chose to dismiss it as a myth, or as having been greatly exaggerated. It is, of course, not surprising that we see such anti-Semitism in the Middle East. Most Arab countries expelled their Jewish populations without notice or compensation some 60 years ago. It is estimated that some 800,000 people were simply expelled from the countries in which they had lived—not for decades but for millennia—simply because they were Jewish.

My Lords, I come from a country with no history of anti-Semitism, namely India. In the 11th century, the maharajah of Travancore-Cochin made a declaration to Joseph Rabban, who was leading Jews from Syria into India, offering him all the facilities of a local potentate. He could collect taxes and ride in a palanquin, and his people could follow their own customs. As a result, Jews have flourished in India, and I was taught by a Jew who was a professor of English literature. In business they have flourished too.

There are Jewish characters in the literature, and they are always represented as decent, well behaved, clean and tidy, good at making money and loyal to the country. These views of what it is to be Jewish spread, and it is also striking that Mahatma Gandhi’s closest friends were Jewish—Polak and Kallenbach. In the 1930s, he even suggested that several Jewish refugees could come to India as, he said, “In a population of 300 million, what is a few hundred thousand?” The British Government said they could not come because they needed work permits. Anyway, this was my brief history, not having been exposed to the history of the Holocaust and systematic Jewish persecution. I heard about that when I came to England about 45 years ago, and I have been very bothered about this whole question.

This systematic persecution of a whole people lasted over 2,000 years, culminating in the Holocaust, when millions were humiliated, despised, made into the objects of stupid experiments and dehumanised. The question that I have asked myself is: why is there anti-Semitism? What are its causes? From where does it spring? Some light was thrown on this in the 1980s, when people said that Indians will have a Jewish future and Afro-Caribbeans will have an Irish future. That set me thinking about whether the Indian experience of being thrown out of four countries—Sri Lanka, Myanmar and all that—can throw some light on what happened to the Jews. In trying to understand this, I will submit a few observations that I have made over the years.

My Lords, the noble Baroness, Lady Berridge, deserves the thanks of the whole House for securing this important debate and for the eloquent way in which she introduced it. No one, as a consequence of their beliefs or who they are, should have to live their life in abject fear of racial or religious hatred, yet, as we have been reminded, recent research and reported instances of attacks show that far too many people do.

The rise in anti-Semitism, sometimes incubated within the walls of this Palace, is completely unacceptable. I have watched with incredulity and dismay as Luciana Berger, who inherited some of my former Liverpool constituency, has been hounded and vilified. It is truly shocking to read reports of Jewish homes being daubed with offensive graffiti and of the desecration of Jewish cemeteries, along with the promotion of hatred on university campuses and through social media. In 2018, the Community Security Trust logged 1,652 anti-Semitic incidents, a 16% increase.

I attended the recent launch of the ComRes polling data on anti-Semitism commissioned for CNN and referred to earlier. It was abundantly clear that we have become far too complacent about this cancer. Forty per cent of those surveyed said that anti-Semitism is a growing problem in this country today; 41% said that Jewish people are at risk of hate speech, while 49% thought that the Government should do more to combat anti-Semitism.

To the question why people were hostile to Jews, the answers ranged from the usual canards about Jews having too much influence, to antagonism towards Israel. It was striking that half of the adults surveyed were unaware of ever having socialised with a Jewish person. Absurdly, one in five thought that more than 20% of the world’s population is Jewish. Disturbingly, less than half thought that Israel had a right to exist as a Jewish state.